The Companions of Jehu by Alexandre Dumas (red scrolls of magic .txt) 📕

duke, insolent as a lackey, the son of a shoemaker, more aristocratic than the son of a great lord.

One understands that these two categories of inhabitants, representing the one heresy, the other orthodoxy; the one the French party, the other the Roman party; the one the party of absolute monarchy, the other that of progressive constitutionalism, were not elements conducive to the peace and security of this ancient pontifical city. One understands, we say, that at the moment when the revolution broke out in Paris, and manifested itself by the taking of the Bastille, that the two parties, hot from the religious wars of Louis XIV., could not remain inert in the presence of each other.

We have said, Avignon, city of priests; let us add, city of hatreds. Nowhere better than in convent towns does one learn to hate. The heart of the child, everywhere else free from wicked passions, was born there full of paternal hatreds, inherited from father to son for the last eight hundred years, and after a life of hate, bequeathed in its turn, a diabolical heritage, to his children.

Therefore, at the first cry of liberty which rang through France the French town rose full of joy and hope. The moment had come at last for her to contest aloud that concession made by a young queen, a minor, in expiation of her sins, of a city and a province, and with it half a million souls. By what right had she sold these souls in æternum to the hardest and most exacting of all masters, the Roman Pontiff?

All France was hastening to assemble in the fraternal embrace of the Federation at the Champ de Mars. Was she not France? Her sons ejected delegates to wait upon the legate and request him respectfully to leave the city, giving him twenty-four hours in which to do so.

During the night the papists amused themselves by hanging from a gibbet an effigy of straw wearing the tri-color cockade.

The course of the Rhone has been controlled, the Durance canalled, dikes have been built to restrain the fierce torrents, which, at the melting of the snows, pour in liquid avalanches from the summits of Mt. Ventoux. But this terrible flood, this living flood, this human torrent that rushed leaping through the rapid inclines of the streets of Avignon, once released, once flooding, not even God Himself has yet sought to stay it.

At sight of this manikin with the national colors, dancing at the end of a cord, the French city rose upon its very foundations with terrible cries of rage. Four papist, suspected of this sacrilege, two marquises, one burgher, and a workman, were torn from their homes and hung in the manikin’s stead. This occurred the eleventh of June, 1790.

The whole French town wrote to the National Assembly that she gave herself to France, and with her the Rhone, her commerce, the Midi, and the half of Provence.

The National Assembly was in one of its reactionary moods. It did not wish to quarrel with the Pope; it dallied with the King, and the matter was adjourned. From that moment the rising became a revolt, and the Pope was free to do with Avignon what the court might have done with Paris, if the Assembly had delayed its proclamation of the Rights of Man. The Pope ordered the annulment of all that had occurred at the Comtat Venaissin, the re-establishment of the privileges of the nobles and clergy, and the reinstallation of the Inquisition in all its rigor. The pontifical decrees were affixed to the walls.

One man, one only, in broad daylight dared to go straight to the walls, in face of all, and tear down the decree. His name was Lescuyer. He was not a young man; and therefore it was not the fire of youth that impelled him. No, he was almost an old man who did not even belong to the province. He was a Frenchman from Picardy, ardent yet reflective, a former notary long since established at Avignon.

It was a crime that Roman Avignon remembered; a crime so great that the Virgin wept!

You see Avignon is another Italy. She must have her miracles, and if God will not perform them, so surely will some one be at hand to invent them. Still further, the miracle must be a miracle pertaining to the Virgin. La Madonna! the mind, the heart, the tongue of the Italians are full of these two words.

It was in the Church of the Cordeliers that this miracle occurred. The crowd rushed there. It was much that the Virgin should weep; but a rumor spread at the same time that brought the excitement to a climax. A large coffer, tightly sealed, had been carried through the city; this chest had excited the curiosity of all Avignon. What did it contain? Two hours later it was no longer a coffer; but eighteen trunks had been seen going toward the Rhone. As for their contents, a porter had revealed that; they contained articles from the Mont-de-Piété that the French party were taking with them into exile. Articles from the Mont-de-Piété, that is to say, the spoils of the poor! The poorer the city the richer its pawn-shops. Few could boast such wealth as those of Avignon. It was no longer a factional affair, it was a theft, an infamous theft. Whites and Reds rushed to the Church of the Cordeliers, shouting that the municipality must render them an accounting.

Lescuyer was the secretary of the municipality. His name was thrown to the crowd, not for having torn down the pontifical decrees—from that moment he would have had defenders—but for having signed the order to the keeper of the Mont-de-Piété permitting the removal of the articles in pawn.

Four men were sent to seize Lescuyer and bring him to the church. They found him in the street on his way to the municipality. The four men fell upon him and dragged him to the church with the most ferocious cries. Once there, Lescuyer understood from the flaming eyes that met his, from the clinched fists threatening him, the shrieks demanding his death; Lescuyer understood that instead of being in the house of the Lord he was in one of those circles of hell forgotten by Dante.

The only idea that occurred to him as to this hatred against him was that he had caused it by tearing down the pontifical decrees. He climbed into the pulpit, expecting to convert it into a seat of justice, and in the voice of a man who not only does not blame himself, but who is even ready to repeat his action, he said:

“Brothers, I consider the revolution necessary; consequently I have done all in my power—”

The fanatics understood that if Lescuyer explained, Lescuyer was saved. That was not what they wanted. They flung themselves upon him, tore him from the pulpit, and thrust him into the midst of this howling mob, who dragged him to the altar with that sort of terrible cry which combines the hiss of the serpent and the roar of the tiger, the murderous zou! zou! peculiar to the people of Avignon.

Lescuyer recognized that fatal cry; he endeavored to gain refuge at the foot of the altar. He found none; he fell there.

A laborer, armed with a stick, dealt him such a blow on the head that the stick broke in two pieces. Then the people hurled themselves upon the poor body, and, with that mixture of gayety and ferocity peculiar to Southern people, the men began to dance on his stomach, singing, while the women,