Les Misérables by Victor Hugo (early reader books txt) 📕
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- Author: Victor Hugo
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The colonel had left nothing. The sale of big furniture barely paid the expenses of his burial.
The servant found a scrap of paper, which she handed to Marius. It contained the following, in the colonel’s handwriting:—
“For my son.—The Emperor made me a Baron on the battle-field of Waterloo. Since the Restoration disputes my right to this title which I purchased with my blood, my son shall take it and bear it. That he will be worthy of it is a matter of course.” Below, the colonel had added: “At that same battle of Waterloo, a sergeant saved my life. The man’s name was Thénardier. I think that he has recently been keeping a little inn, in a village in the neighborhood of Paris, at Chelles or Montfermeil. If my son meets him, he will do all the good he can to Thénardier.”
Marius took this paper and preserved it, not out of duty to his father, but because of that vague respect for death which is always imperious in the heart of man.
Nothing remained of the colonel. M. Gillenormand had his sword and uniform sold to an old-clothes dealer. The neighbors devastated the garden and pillaged the rare flowers. The other plants turned to nettles and weeds, and died.
Marius remained only forty-eight hours at Vernon. After the interment he returned to Paris, and applied himself again to his law studies, with no more thought of his father than if the latter had never lived. In two days the colonel was buried, and in three forgotten.
Marius wore crape on his hat. That was all.
Marius had preserved the religious habits of his childhood. One Sunday, when he went to hear mass at Saint-Sulpice, at that same chapel of the Virgin whither his aunt had led him when a small lad, he placed himself behind a pillar, being more absent-minded and thoughtful than usual on that occasion, and knelt down, without paying any special heed, upon a chair of Utrecht velvet, on the back of which was inscribed this name: Monsieur Mabeuf, warden. Mass had hardly begun when an old man presented himself and said to Marius:—
“This is my place, sir.”
Marius stepped aside promptly, and the old man took possession of his chair.
The mass concluded, Marius still stood thoughtfully a few paces distant; the old man approached him again and said:—
“I beg your pardon, sir, for having disturbed you a while ago, and for again disturbing you at this moment; you must have thought me intrusive, and I will explain myself.”
“There is no need of that, Sir,” said Marius.
“Yes!” went on the old man, “I do not wish you to have a bad opinion of me. You see, I am attached to this place. It seems to me that the mass is better from here. Why? I will tell you. It is from this place, that I have watched a poor, brave father come regularly, every two or three months, for the last ten years, since he had no other opportunity and no other way of seeing his child, because he was prevented by family arrangements. He came at the hour when he knew that his son would be brought to mass. The little one never suspected that his father was there. Perhaps he did not even know that he had a father, poor innocent! The father kept behind a pillar, so that he might not be seen. He gazed at his child and he wept. He adored that little fellow, poor man! I could see that. This spot has become sanctified in my sight, and I have contracted a habit of coming hither to listen to the mass. I prefer it to the stall to which I have a right, in my capacity of warden. I knew that unhappy gentleman a little, too. He had a father-in-law, a wealthy aunt, relatives, I don’t know exactly what all, who threatened to disinherit the child if he, the father, saw him. He sacrificed himself in order that his son might be rich and happy some day. He was separated from him because of political opinions. Certainly, I approve of political opinions, but there are people who do not know where to stop. Mon Dieu! a man is not a monster because he was at Waterloo; a father is not separated from his child for such a reason as that. He was one of Bonaparte’s colonels. He is dead, I believe. He lived at Vernon, where I have a brother who is a curé, and his name was something like Pontmarie or Montpercy. He had a fine sword-cut, on my honor.”
“Pontmercy,” suggested Marius, turning pale.
“Precisely, Pontmercy. Did you know him?”
“Sir,” said Marius, “he was my father.”
The old warden clasped his hands and exclaimed:—
“Ah! you are the child! Yes, that’s true, he must be a man by this time. Well! poor child, you may say that you had a father who loved you dearly!”
Marius offered his arm to the old man and conducted him to his lodgings.
On the following day, he said to M. Gillenormand:—
“I have arranged a hunting-party with some friends. Will you permit me to be absent for three days?”
“Four!” replied his grandfather. “Go and amuse yourself.”
And he said to his daughter in a low tone, and with a wink, “Some love affair!”
Where it was that Marius went will be disclosed a little further on.
Marius was absent for three days, then he returned to Paris, went straight to the library of the law-school and asked for the files of the Moniteur.
He read the Moniteur, he read all the histories of the Republic and the Empire, the Memorial de Sainte-Hélène, all the memoirs, all the newspapers, the bulletins, the proclamations; he devoured everything. The first time that he came across his father’s name in the bulletins of the grand army, he had a fever for a week. He went to see the generals under whom Georges Pontmercy had served, among others, Comte H. Church-warden Mabeuf, whom he went to see again, told him about the life at Vernon, the colonel’s retreat, his flowers, his solitude. Marius came to a full knowledge of that rare, sweet, and sublime man, that species of lion-lamb who had been his father.
In the meanwhile, occupied as he was with this study which absorbed all his moments as well as his thoughts, he hardly saw the Gillenormands at all. He made his appearance at meals; then they searched for him, and he was not to be found. Father Gillenormand smiled. “Bah! bah! He is just of the age for the girls!” Sometimes the old man added: “The deuce! I thought it was only an affair of gallantry. It seems that it is an affair of passion!”
It was a passion, in fact. Marius was on the high road to adoring his father.
At the same time, his ideas underwent an extraordinary change. The phases of this change were numerous and successive. As this is the history of many minds of our day, we think it will prove useful to follow these phases step by step and to indicate them all.
That history upon which he had just cast his eyes appalled him.
The first effect was to dazzle him.
Up to that time, the Republic, the Empire, had been to him only monstrous words. The Republic, a guillotine in the twilight; the Empire, a sword in the night. He had just taken a look at it, and where he had expected to find only a chaos of shadows, he had beheld, with a sort of unprecedented surprise, mingled with fear and joy, stars sparkling, Mirabeau, Vergniaud, Saint-Just, Robespierre, Camille, Desmoulins, Danton, and a sun arise, Napoleon. He did not know where he stood. He recoiled, blinded by the brilliant lights. Little by little, when his astonishment had passed off, he grew accustomed to this radiance, he contemplated these deeds without dizziness, he examined these personages without terror; the Revolution and the Empire presented themselves luminously, in perspective, before his mind’s eye; he beheld each of these groups of events and of men summed up in two tremendous facts: the Republic in the sovereignty of civil right restored to the masses, the Empire in the sovereignty of the French idea imposed on Europe; he beheld the grand figure of the people emerge from the Revolution, and the grand figure of France spring forth from the Empire. He asserted in his conscience, that all this had been good. What his dazzled state neglected in this, his first far too synthetic estimation, we do not think it necessary to point out here. It is the state of a mind on the march that we are recording. Progress is not accomplished in one stage. That stated, once for all, in connection with what precedes as well as with what is to follow, we continue.
He then perceived that, up to that moment, he had comprehended his country no more than he had comprehended his father. He had not known either the one or the other, and a sort of voluntary night had obscured his eyes. Now he saw, and on the one hand he admired, while on the other he adored.
He was filled with regret and remorse, and he reflected in despair that all he had in his soul could now be said only to the tomb. Oh! if his father had still been in existence, if he had still had him, if God, in his compassion and his goodness, had permitted his father to be still among the living, how he would have run, how he would have precipitated himself, how he would have cried to his father: “Father! Here I am! It is I! I have the same heart as thou! I am thy son!” How he would have embraced that white head, bathed his hair in tears, gazed upon his scar, pressed his hands, adored his garment, kissed his feet! Oh! Why had his father died so early, before his time, before the justice, the love of his son had come to him? Marius had a continual sob in his heart, which said to him every moment: “Alas!” At the same time, he became more truly serious, more truly grave, more sure of his thought and his faith. At each instant, gleams of the true came to complete his reason. An inward growth seemed to be in progress within him. He was conscious of a sort of natural enlargement, which gave him two things that were new to him—his father and his country.
As everything opens when one has a key, so he explained to himself that which he had hated, he penetrated that which he had abhorred; henceforth he plainly perceived the providential, divine and human sense of the great things which he had been taught to detest, and of the great men whom he had been instructed to curse. When he reflected on his former opinions, which were but those of yesterday, and which, nevertheless, seemed to him already so very ancient, he grew indignant, yet he smiled.
From the rehabilitation of his father, he naturally passed to the rehabilitation of Napoleon.
But the latter, we will confess, was not effected without labor.
From his infancy, he had been imbued with the judgments of the party of 1814, on Bonaparte. Now, all the prejudices of the Restoration, all its interests, all its instincts tended to disfigure Napoleon. It execrated him even more than it did Robespierre. It had very cleverly turned to sufficiently good account the fatigue of the nation, and the hatred of mothers. Bonaparte had become an almost fabulous monster, and in order to paint him to the imagination of the people, which, as we lately pointed out, resembles the imagination of children, the party of 1814 made him appear under all sorts of terrifying masks in succession, from that which is terrible though it remains grandiose to that which is terrible and becomes grotesque, from Tiberius to the bugaboo. Thus, in speaking of Bonaparte, one was free to sob or to puff up with laughter, provided that hatred lay at the bottom. Marius had never entertained—about that man, as he was called—any other ideas in his mind. They had combined with the tenacity which existed in his nature. There was in him a headstrong little man who hated Napoleon.
On reading history, on studying him, especially in the documents and materials for history, the veil which concealed Napoleon from the eyes of Marius was gradually rent. He caught a glimpse of something immense, and he suspected that he had been deceived up to that moment, on the score of Bonaparte as about all the rest; each day he saw more distinctly; and he set about mounting, slowly,
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