The Fair Maid of Perth; Or, St. Valentine's Day by Walter Scott (electronic reader .TXT) 📕

the news. It was as if a wolf from the skirts of Farragon had said, ‘Give me thy child in wedlock, Torquil.’ My child thought not thus: she loves Ferquhard, and weeps away her colour and strength in dread of the approaching battle. Let her give him but a sign of favour, and well I know he will forget kith and kin, forsake the field, and fly with her to the desert.”

“He, the youngest of the champions of Clan Chattan, being absent, I, the youngest of the Clan Quhele, may be excused from combat” said Eachin, blushing at the mean chance of safety thus opened to him.

“See now, my chief;” said Torquil, “and judge my thoughts towards thee: others might give thee their own lives and that of their sons—I sacrifice to thee the honour of my house.”

“My friend—my father,” repeated the chief, folding Torquil to his bosom, “what a base wretch am I that have a spirit dastardly enough to avail myself of your sacrifice!”

“Speak not of that. Green woods have ears. Let us back to the camp, and send our gillies for the venison. Back, dogs, and follow at heel.”

The slowhound, or lyme dog, luckily for Simon, had drenched his nose in the blood of the deer, else he might have found the glover’s lair in the thicket; but its more acute properties of scent being lost, it followed tranquilly with the gazehounds.

When the hunters were out of sight and hearing, the glover arose, greatly relieved by their departure, and began to move off in the opposite direction as fast as his age permitted. His first reflection was on the fidelity of the foster father.

“The wild mountain heart is faithful and true. Yonder man is more like the giants in romaunts than a man of mould like ourselves; and yet Christians might take an example from him for his lealty. A simple contrivance this, though, to finger a man from off their enemies’ chequer, as if there would not be twenty of the wildcats ready to supply his place.”

Thus thought the glover, not aware that the strictest proclamations were issued, prohibiting any of the two contending clans, their friends, allies, and dependants, from coming within fifty miles of Perth, during a week before and a week after the combat, which regulation was to be enforced by armed men.

So soon as our friend Simon arrived at the habitation of the herdsman, he found other news awaiting him. They were brought by Father Clement, who came in a pilgrim’s cloak, or dalmatic, ready to commence his return to the southward, and desirous to take leave of his companion in exile, or to accept him as a travelling companion.

“But what,” said the citizen, “has so suddenly induced you to return within the reach of danger?”

“Have you not heard,” said Father Clement, “that, March and his English allies having retired into England before the Earl of Douglas, the good earl has applied himself to redress the evils of the commonwealth, and hath written to the court letters desiring that the warrant for the High Court of Commission against heresy be withdrawn, as a trouble to men’s consciences, that the nomination of Henry of Wardlaw to be prelate of St. Andrews be referred to the Parliament, with sundry other things pleasing to the Commons? Now, most of the nobles that are with the King at Perth, and with them Sir Patrick Charteris, your worthy provost, have declared for the proposals of the Douglas. The Duke of Albany had agreed to them—whether from goodwill or policy I know not. The good King is easily persuaded to mild and gentle courses. And thus are the jaw teeth of the oppressors dashed to pieces in their sockets, and the prey snatched from their ravening talons. Will you with me to the Lowlands, or do you abide here a little space?”

Neil Booshalloch saved his friend the trouble of reply.

“He had the chief’s authority,” he said, “for saying that Simon Glover should abide until the champions went down to the battle.”

In this answer the citizen saw something not quite consistent with his own perfect freedom of volition; but he cared little for it at the time, as it furnished a good apology for not travelling along with the clergyman.

“An exemplary man,” he said to his friend Niel Booshalloch, as soon as Father Clement had taken leave—“a great scholar and a great saint. It is a pity almost he is no longer in danger to be burned, as his sermon at the stake would convert thousands. O Niel Booshalloch, Father Clement’s pile would be a sweet savouring sacrifice and a beacon to all decent Christians! But what would the burning of a borrel ignorant burgess like me serve? Men offer not up old glove leather for incense, nor are beacons fed with undressed hides, I trow. Sooth to speak, I have too little learning and too much fear to get credit by the affair, and, therefore, I should, in our homely phrase, have both the scathe and the scorn.”

“True for you,” answered the herdsman.