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“But I am not writing merely to scold you. I have something else on my mind, and it must come out. Certainly, when you were at Paris last year you did admire, above all other young ladies, Isaura Cicogna. And I honoured you for doing so. I know no other young lady to be called her equal. Well, if you admired her then, what would you do now if you met her? Then she was but a girl—very brilliant, very charming, it is true—but undeveloped, untested. Now she is a woman, a princess among women, but retaining all that is most lovable in a girl; so courted, yet so simple—so gifted, yet so innocent. Her head is not a bit turned by all the flattery that surrounds her. Come and judge for yourself. I still hold the door of the rooms destined to you open for repentance.

“My dear Mr. Vane, do not think me a silly match-making little woman, when I write to you thus, a coeur ouvert.

“I like you so much that I would fain secure to you the rarest prize which life is ever likely to offer to your ambition. Where can you hope to find another Isaura? Among the stateliest daughters of your English dukes, where is there one whom a proud man would be more proud to show to the world, saying, ‘She is mine!’ where one more distinguished—I will not say by mere beauty, there she might be eclipsed—but by sweetness and dignity combined—in aspect, manner, every movement, every smile?

“And you, who are yourself so clever, so well read—you who would be so lonely with a wife who was not your companion, with whom you could not converse on equal terms of intellect,—my dear friend, where could you find a companion in whom you would not miss the poet-soul of Isaura? Of course I should not dare to obtrude all these questionings on your innermost reflection, if I had not some idea, right or wrong, that since the days when at Enghien and Montmorency, seeing you and Isaura side by side, I whispered to Frank, ‘So should those two be through life,’ some cloud has passed between your eyes and the future on which they gazed. Cannot that cloud be dispelled? Were you so unjust to yourself as to be jealous of a rival, perhaps of a Gustave Rameau? I write to you frankly—answer me frankly; and if you answer, ‘Mrs. Morley, I don’t know, what you mean; I admired Mademoiselle Cicogna as I might admire any other pretty, accomplished girl, but it is really nothing to me whether she marries Gustave Rameau or any one else,’—why, then, burn this letter—forget that it has been written; and may you never know the pang of remorseful sigh, if, in the days to come, you see her—whose name in that case I should profane did I repeat it—the comrade of another man’s mind, the half of another man’s heart, the pride and delight of another man’s blissful home.”





CHAPTER IV.

There is somewhere in Lord Lytton’s writings—writings so numerous that I may be pardoned if I cannot remember where-a critical definition of the difference between dramatic and narrative art of story, instanced by that marvellous passage in the loftiest of Sir Walter Scott’s works, in which all the anguish of Ravenswood on the night before he has to meet Lucy’s brother in mortal combat is conveyed without the spoken words required in tragedy. It is only to be conjectured by the tramp of his heavy boots to and fro all the night long in his solitary chamber, heard below by the faithful Caleb. The drama could not have allowed that treatment; the drama must have put into words, as “soliloquy,” agonies which the non-dramatic narrator knows that no soliloquy can describe. Humbly do I imitate, then, the great master of narrative in declining to put into words the conflict between love and reason that tortured the heart of Graham Vane when, dropping noiselessly the letter I have just transcribed, he covered his face with his hands and remained—I know not how long—in the same position, his head bowed, not a sound escaping from his lips.

He did not stir from his rooms that day; and had there been a Caleb’s faithful ear to listen, his tread, too, might have been heard all that sleepless night passing to and fro, but pausing oft, along his solitary floors.

Possibly love would have borne down all opposing seasonings, doubts, and prejudices, but for incidents that occurred the following evening. On that evening Graham dined en famille with his cousins the Altons. After dinner, the Duke produced the design for a cenotaph inscribed to the memory of his aunt, Lady Janet King, which he proposed to place in the family chapel at Alton.

“I know,” said the Duke, kindly, “you would wish the old house from which she sprang to preserve some such record of her who loved you as her son; and even putting you out of the question, it gratifies me to attest the claim of our family to a daughter who continues to be famous for her goodness, and made the goodness so lovable that envy forgave it for being famous. It was a pang to me when poor Richard King decided on placing her tomb among strangers; but in conceding his rights as to her resting-place, I retain mine to her name,—Nostris liberis virtutis exemplar.”

Graham wrung his cousin’s hand-he could not speak, choked by suppressed tears.

The Duchess, who loved and honoured Lady Janet almost as much as did her husband, fairly sobbed aloud. She had, indeed, reason for grateful memories of the deceased: there had been some obstacles to her marriage with the man who had won her heart, arising from political differences and family feuds between their parents, which the gentle meditation of Lady Janet had smoothed away. And never did union founded on mutual and ardent love more belie the assertions of the great Bichat (esteemed by Dr. Buckle the finest intellect which practical philosophy has exhibited since Aristotle), that “Love is a sort of fever which does not last beyond two years,” than that between those eccentric specimens of a class denounced as frivolous and artless by philosophers, English and French, who have certainly never heard of Bichat.

When the emotion the Duke had exhibited was calmed down, his wife pushed towards Graham a sheet of paper, inscribed with the epitaph composed by his hand. “Is it not beautiful,” she said, falteringly—“not a word too much or too little?”

Graham read the inscription slowly, and with very dimmed eyes. It deserved the praise bestowed on it; for the Duke, though a shy and awkward speaker, was an incisive and graceful writer.

Yet, in his innermost self, Graham shivered when he read that epitaph, it expressed so emphatically the reverential nature of the love which Lady Janet had inspired—the genial influences which the holiness of a character so active in doing good had diffused around it. It brought vividly before Graham that image of perfect spotless womanhood. And a voice within him asked, “Would that cenotaph be placed amid the monuments of an illustrious lineage if the secret known to thee could transpire? What though the lost one were really as unsullied by sin as the world deems, would the name now treasured as an heirloom not be a memory of gall and a sound of shame?”

He remained so silent after putting down the inscription, that the Duke said modestly: “My dear Graham, I see that you do not like what I have written. Your pen is much more

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