Deerfoot in the Mountains by Edward Sylvester Ellis (books to read in your 30s TXT) 📕

No fear of the Shawanoe being caught unawares, as when climbing the wall of the canyon, for he had slain too many of the reptiles in his distant home not to understand their nature. Whirlwind, like all of his kind, had a mortal dread of every species of serpents, and he showed his timidity the moment the locust-like whirring sounded from the bush at the side of the path the two were following.
Deerfoot caught sight of the hideous reptile, which was evidently gliding over the earth when it detected his approach. It instantly threw itself into coil, and with its flat triangular head upraised and slowly oscillating back and forth, waited for the intruder to come within reach of its deadly fangs.
Deerfoot uttered an expression of astonishment, for it was the largest specimen upon which he had ever looked, and he had seen many of enormous size. He stood for a few minutes, surveying the horrible thing, a single bite from which would have been fatal to man or animal.
It would have been easy to clip off its head with a rifle shot from where he stood, but he scorned to waste powder and ball upon its species. Three stones, almost the size of his fist, did the work effectually. When no semblance of life remained, Deerfoot approached nigh enough to count the rattles. They were twenty-eight in number. The time was near for serpents and bears to take to winter quarters, and the fate of this extraordinary _crotalus_ forcibly illustrated the truth that delays are often dangerous.
Several times on the road, Deerfoot met those of his own race. Sometimes they were warriors riding their ponies, and again they were on foot. The Indian seems to be migratory by nature, and many of these families were shifting their homes, apparently in obedience to the yearning for change which is not confined to uncivilized people alone. It is worthy of note that the Shawanoe not once had any trouble with these strangers. They were hospitable and made their meaning known by the universal sign language. Whirlwind could not fail to draw much admiration, and Deerfoot saw more than one envious eye cast on the stallion. It may have been due to the Shawanoe's caution and tact that no attempt was made to rob him of his treasure.
Winter was near, and, though only one or two flurries of snow were encountered, the temperature often sank below the freezing point. Soon after entering the foothills a driving storm of sleet set in which stopped progress on the part of the Shawanoe and his horse. The youth sought out the most sheltered nook he could find among the rocks and kept a fire going. While he felt no discomfort himself, his companion suffered considerably. He often slept on his feet, but now and then lay down. Deerfoot compelled him to share his blanket, and this, with the warmth of the blaze, did much to make the steed comfortable. It was difficult at times for him to obtain grazing, and Deerfoot gave him aid, as he did months before, when suffering from his lamed knee.
Several days later the youth left the side of the stallion and climbed to the top of a rocky elevation, which commanded an extensive view in every direction. His eye had roved over the expanse but a few minutes when it rested on an Indian village that lay a dozen miles to the northeast. Adjusting the spyglass he carefully studied the collection of tepees, which numbered about a hundred, scattered over several acres. At the rear stretched a forest, and in front flowed a large, winding stream that eventually found its outlet in some of the tributaries of the Missouri.
The question with the Shawanoe was whether or not this was the village he was seeking. Since he had never seen it before, and since it was the custom of all Indian tribes to locate near running water, he could not make certain on that point from the description given by Mul-tal-la.
The glass was an excellent one, and through its aid he could discern the figures of people moving aimlessly hither and thither. He saw two men enter a canoe, formed from a hollowed log, and paddle to the other side of the stream, where they stepped out and advanced into a rocky wood. He thought one of these warriors carried a gun and the other a bow, but could not assure himself on that point. At the rear of the village, in a large open space, fully a score of boys and girls were playing with as much vigor as if they were civilized. They seemed to have a ball that was knocked to and fro and chased by the happy contestants, who often tumbled over one another and again were piled up like so many foot-ball players.
Knowing he might gaze and speculate for hours without gaining any certain knowledge, Deerfoot was about to lower his instrument when he observed three horsemen emerging from the settlement and riding in Indian file toward him. He decided to go forward and meet them, for they could give the information he was so anxious to obtain.
Within the following hour the Shawanoe, riding Whirlwind, came face to face with the horsemen, whom he recognized from their dress and general appearance as Blackfeet. He saluted and addressed them in their own tongue, causing manifest surprise. They replied to his signs and expressions of good-will and checked their animals to hear what he had to say. Let us interpret the conversation with more than usual freedom.
"Do my brothers belong to the Blackfoot tribe of red men?" asked Deerfoot.
"We are of that tribe," replied the one who acted as leader.
"I come from the Shawanoes, who live a long way toward the rising sun."
"Why does the Shawanoe travel so far from the lodges of his people?"
"I am seeking friends who are with the Blackfeet. They left many moons ago, but parted company with me in the land of the Nez Perces. I am trying to join them. They are two pale-faced lads who have as their guide a good Blackfoot, Mul-tal-la, that has made the long journey to the home of the Shawanoes."
Upon hearing these words the latter turned his head and spoke for several minutes to his companions, but his words were so low that Deerfoot could not overhear them.
"Is Mul-tal-la in the home of my brothers?"
"No," was the response. "He does not live there."
"Where does he live?"
Instead of directly answering this question the Blackfoot leader said:
"He lives in another village. What is the name of his chief?"
"He told me it was Taggarak."
"He is the great war chief of the Blackfeet. There is no sachem or chief like him. His arm is powerful and has slain many Assiniboines and Nez Perces and Shoshones."
"The words of my brothers were told to me long ago by Mul-tal-la. I am sure they are true. Where shall I seek Taggarak?"
The Blackfoot pointed to the northwest.
"Ride that way till night comes and the sun is again overhead, and he will look upon the village of Taggarak and the home of Mul-tal-la."
This was acceptable information, but a vague fear caused Deerfoot to inquire further.
"Have my brothers seen Mul-tal-la since he came home from his long journey?"
"No; we have heard that he has come back, but he did not bring his comrade with him."
"Have my brothers met the pale-faced youths who went to the village of Taggarak?"
"No; we have not seen them, nor have we heard of them."
This was discomforting news, for it would seem that if tidings had come of the return of Mul-tal-la, something also would have been said of his companions, who belonged to another race. Deerfoot asked only a few more questions, when he bade the Blackfeet good-bye and set out to hunt the village of the war chief Taggarak, where, if all had gone well, he would meet Mul-tal-la and the brothers, George and Victor Shelton.


CHAPTER XI.
IN WINTER QUARTERS.
The time has come for us to turn our attention to George and Victor Shelton, who, after parting with Deerfoot, set out for the principal Blackfoot village under the guidance of their old friend Mul-tal-la, a member of that powerful organization of the Northwest.
You will recall that when the little party of explorers were approaching the home of the tribe they met two warriors, who were old friends of Mul-tal-la and lived in the same primitive settlement with him. After Mul-tal-la had made known the sad fate of his companion in the East, an earnest talk took place and the decision was made that it would not only be imprudent but dangerous to the last degree for the Blackfoot to return home, taking with him the first announcement of the deplorable accident that had robbed the tribe of one of its best warriors.
Taggarak, the leading war chief, was a terrible sachem, who, on the principle that has ruled for centuries in China, would put Mul-tal-la to death, even though he was wholly blameless of neglect or wrongdoing. It was agreed that our friends should push on to the westward, and then come back to the Blackfoot settlement, where the Shawanoe and the brothers would spend the winter, resuming their homeward journey with the coming of spring.
This would defer the arrival of Mul-tal-la for two or three months, which his two friends would utilize the best they could. Taggarak would have time for the cooling of his resentful rage, and it was to be hoped that he would appreciate the service of Mul-tal-la, who, young as he was, had proved himself one of the bravest of warriors. The plan was a wise one and it worked well.
The two messengers had a story of absorbing interest to tell. They hinted at the remarkable experience of their comrade among his own race and the white people, hundreds of miles toward the rising sun. They said that when he came to the village he would bring with him a member of the chief tribe of the East and two pale-faced youths, who would honor the Blackfeet by accepting their hospitality for the winter. There was something in this fact that appealed to that chivalric feeling which is never wholly lacking in the most degraded and cruel race. Taggarak had little to say, but the path to his magnanimity had been paved.
One of the chief causes of this relaxation of sternness on his part was the accounts which he heard of the Indian youth. His fleetness of foot, his skill with bow and rifle, his personal daring and prowess, his quickness and strength, his comeliness of face and form, were dwelt upon and pictured in the most glowing language. The chieftain Taggarak's question of the messengers was characteristic, as was their reply.
"Are all the warriors of the Shawanoes like this youth of whom you tell these strange stories?"
"The Shawanoes are no braver than the Blackfeet, but there is none among them like Deerfoot, nor can his equal be found in all the world."
Among those who doubted the truth of the words of the messengers were several aspiring bucks, who secretly resolved never to admit the superiority of the Shawanoe youth in any of the respects named until such superiority had been proved before their eyes.
The curiosity and spirit of hospitality were general among the Blackfeet. Expecting the visitors to spend several months with them, they made preparations for their convenience and comfort. One of the first things undertaken by the two who had met the little party was the building of a tepee or home for them. Mul-tal-la had his own father and mother and would go to their lodge, but it would not have been seemly to place the three