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- Author: Charles Kingsley
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“Look at it,” said Martin Lightfoot. “There is magic on it. It must bring us luck. Whoever holds that must kill his man. It will pick a lock of steel. It will crack a mail corslet as a nut-hatch cracks a nut. It will hew a lance in two at a single blow. Devils and spirits forged it,—I know that; Virgilius the Enchanter, perhaps, or Solomon the Great, or whosoever’s name is on it, graven there in letters of gold. Handle it, feel its balance; but no,—do not handle it too much. There is a devil in it, who would make you kill me. Whenever I play with it I long to kill a man. It would be so easy,—so easy. Give it me back, my lord, give it me back, lest the devil come through the handle into your palm, and possess you.”
Hereward laughed, and gave him back his battle-axe. But he had hardly less doubt of the magic virtues of such a blade than had Martin himself.
“Magical or not, thou wilt not have to hit a man twice with that, Martin, my lad. So we two outlaws are both well armed; and having neither wife nor child, land nor beeves to lose, ought to be a match for any six honest men who may have a grudge against us, and sound reasons at home for running away.”
And so those two went northward through the green Bruneswald, and northward again through merry Sherwood, and were not seen in that land again for many a year.
CHAPTER II. — HOW HEREWARD SLEW THE BEAR.
Of Hereward’s doings for the next few months naught is known. He may very likely have joined Siward in the Scotch war. He may have looked, wondering, for the first time in his life, upon the bones of the old world, where they rise at Dunkeld out of the lowlands of the Tay; and have trembled lest the black crags of Birnam should topple on his head with all their pines. He may have marched down from that famous leaguer with the Gospatricks and Dolfins, and the rest of the kindred of Crinan (abthane or abbot,—let antiquaries decide),—of Dunkeld, and of Duncan, and of Siward, and of the outraged Sibilla. He may have helped himself to bring Birnam Wood to Dunsinane, “on the day of the Seven Sleepers,” and heard Siward, when his son Asbiorn’s corpse was carried into camp, [Footnote: Shakespeare makes young Siward his son. He, too, was slain in the battle: but he was Siward’s nephew.] ask only, “Has he all his wounds in front?” He may have seen old Siward, after Macbeth’s defeat (not death, as Shakespeare relates the story), go back to Northumbria “with such booty as no man had obtained before,”—a proof, if the fact be fact, that the Scotch lowlands were not, in the eleventh century, the poor and barbarous country which some have reported them to have been.
All this is not only possible, but probable enough, the dates considered: the chroniclers, however, are silent. They only say that Hereward was in those days beyond Northumberland with Gisebert of Ghent.
Gisebert, Gislebert, Gilbert, Guibert, Goisbricht, of Ghent, who afterwards owned, by chance of war, many a fair manor about Lincoln city, was one of those valiant Flemings who settled along the east and northeast coast of Scotland in the eleventh century. They fought with the Celtic princes, and then married with their daughters; got to themselves lands “by the title-deed of the sword”; and so became—the famous “Freskin the Fleming” especially—the ancestors of the finest aristocracy, both physically and intellectually, in the world. They had their connections, moreover, with the Norman court of Rouen, through the Duchess Matilda, daughter of their old Seigneur, Baldwin, Marquis of Flanders; their connections, too, with the English Court, through Countess Judith, wife of Earl Tosti Godwinsson, another daughter of Baldwin’s. Their friendship was sought, their enmity feared, far and wide throughout the north. They seem to have been civilizers and cultivators and traders,—with the instinct of true Flemings,—as well as conquerors; they were in those very days bringing to order and tillage the rich lands of the north-east, from the Frith of Moray to that of Forth; and forming a rampart for Scotland against the invasions of Sweyn, Hardraade, and all the wild Vikings of the northern seas.
Amongst them, in those days, Gilbert of Ghent seems to have been a notable personage, to judge from the great house which he kept, and the milites tyrones, or squires in training for the honor of knighthood, who fed at his table. Where he lived, the chroniclers report not. To them the country “ultra Northumbriam,” beyond the Forth, was as Russia or Cathay, where
“Geographers on pathless downs Put elephants for want of towns.”As indeed it was to that French map-maker who, as late as the middle of the eighteenth century (not having been to Aberdeen or Elgin), leaves all the country north of the Tay a blank, with the inscription: “Terre inculte et sauvage, habitée par les Higlanders.”
Wherever Gilbert lived, however, he heard that Hereward was outlawed, and sent for him, says the story. And there he lived, doubtless happily enough, fighting Highlanders and hunting deer, so that as yet the pains and penalties of exile did not press very hardly upon him. The handsome, petulant, good-humored lad had become in a few weeks the darling of Gilbert’s ladies, and the envy of all his knights and gentlemen. Hereward the singer, harp-player, dancer, Hereward the rider and hunter, was in all mouths; but he himself was discontented at having as yet fallen in with no adventure worthy of a man, and looked curiously and longingly at the menagerie of wild beasts enclosed in strong wooden cages, which Gilbert kept in one corner of the great court-yard, not for any scientific purposes, but to try with them, at Christmas, Easter, and Whitsuntide, the mettle of the young gentlemen who were candidates for the honor of knighthood. But after looking over the bulls and stags, wolves and bears, Hereward settled it in his mind that there was none worthy of his steel, save one huge white bear, whom no man had yet dared to face, and whom Hereward, indeed, had never seen, hidden as he was all day within the old oven-shaped Pict’s house of stone, which had been turned into his den. There was a mystery about the uncanny brute which charmed Hereward. He was said to be half-human, perhaps wholly human; to be the son of the Fairy Bear, near kinsman, if not uncle or cousin, of Siward Digre. He had, like his fairy father, iron claws; he had human intellect, and understood human speech, and the arts of war,—at least so all in the place believed, and not as absurdly as at first sight seems.
For the brown bear, and much more the white, was, among the Northern nations, in himself a creature magical and superhuman. “He is God’s dog,” whispered the Lapp, and called him “the old man in the fur cloak,” afraid to use his right name, even inside the tent, for fear of his overhearing and avenging the insult. “He has twelve men’s strength, and eleven men’s wit,” sang the Norseman, and prided himself accordingly, like a true Norseman, on outwitting and slaying the enchanted monster.
Terrible was the brown bear: but more terrible
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