The Bride of the Nile — Complete by Georg Ebers (top novels txt) 📕

murmur of approval followed; then, when the president went on to speak of the low state of the Nile as the root of all the evil, the old man interrupted him, begging them to begin by considering the particular difficulties which they might attack by their own efforts.

The pestilence was in possession of the city; he had just come through the quarter that had been destroyed by the fire, and had seen above fifty sick deprived of all care and reduced to destitution. Here something could be done; here was a way of showing the angry populace that their advisers and leaders were not sitting with their hands in their laps.

A councillor then proposed that the convent of St. Cecilia, or the now deserted and dilapidated odeum should be given up to them; but Horapollo objected explaining very clearly that such a crowd of sick in the midst of the city would be highly dangerous to the healthy citizens. This opinion was shared by his friend Philippus, who had indeed commended the plan he had to propose as the only right one. Whither had their forefathers transported, not merely their beneficent institutions, but their vast temples and tomb-buildings which covered so much space? Always to the desert outside the town. Arrianus had even written these verses on the gigantic sphinx near the Pyramids.

“The gods erewhile created these far-shining forms, wisely sparing the fields and fertile corn-bearing plain.”

The moderns had forgotten thus to spare the arable land, and they had also neglected to make good use of the desert. The dead and plague-stricken must not be allowed to endanger the living; they must therefore be lodged away from the town, in the Necropolis in the desert.

“But we cannot let them be under the broiling sun,” cried the president.

“Still less,” added another, “can we build a house for them in a day.”

To this Horapollo replied:

“And who would be so foolish as to ask you to do either? But there are linen and posts to be had in Memphis. Have some large tents pitched in the Necropolis, and all who fall sick of the pestilence removed there at the expense of the city and tended under their shade. Appoint three or four of your number to carry this into execution and there will be a shelter for the roofless sick in a few hours. How many boatmen and shipwrights are standing idle on the quays! Call them together and in an hour they will be at work.”

This suggestion was approved. A linen-merchant present exclaimed: “I can supply what is needed,” and another who dealt in the same wares, and exported this famous Egyptian manufacture to remote places, also put in a word, desiring that his house might have the order as he could sell cheaper. This squabble might have absorbed the attention of the meeting till it rose, and perhaps have been renewed the next day, if Horapollo’s proposal that they should divide the commission equally had not been hastily adopted.

The populace hailed the announcement that tents would be erected for the sick in the desert, with applause from a thousand voices. The deputies chosen to superintend the task set to work at once, and by night the most destitute were safe under the first large hospital tent.

The old man settled some other important questions in the same way, always appealing to the lore of the ancients.

At length he spoke of the chief subject, and he did so with great caution and tact.

All the events of the last few weeks, he said, pointed to the conclusion that Heaven was wroth with the hapless land of their fathers. As a sign of their anger the Immortals had sent the comet, that terrible star whose ominous splendor was increasing daily. To make the Nile rise was not in the power of men; but the ancients—and here his audience listened with bated breath—the ancients had been more intimately familiar with the mysterious powers that rule the life of Nature than men in the later times, whether priests or laymen. In those days every servant of the Most High had been a naturalist and a student, and when Egypt had been visited by such a calamity as that of this year, a sacrifice had been offered—a precious victim against which all mankind, nay and all his own feelings revolted; still, this sacrifice had never failed of its effect, no, never. Here was the evidence—and he pointed to the manuscripts in his lap.

The councillors had begun to be restless in their seats, and first the president and then the others, one after another, exclaimed and asked:

“But the victim?”

“What did they sacrifice?”

“What about the victim?”

“Allow me to say no more about it till another time,” said the old man. “What good could it do to tell you that now? The first thing is to find the thing that is acceptable to the gods.”

“What is it?”

“Speak—do not keep us on the rack!” was shouted on all sides; but he remained inexorable, promising only to call the council together when the right time should come and desiring that the president would proclaim from the balcony that Horapollo knew of a sacrifice which would cause the Nile at last to rise. As soon as the right victim could be found, the people should be invited to give their consent. In the time of their forefathers it had never failed of its effect, so men, women, and children might go home in all confidence, and await the future with new and well-founded hopes.

And this announcement, with which the president mingled his praises of the venerable Horapollo, had a powerful effect. The crowd hallooed with glee, as though they had found new life. “Hail, hail!” was shouted again and again, and it was addressed, not merely to the old man who had promised them deliverance, but also to the Fathers of the city, who felt as if a fearful load had fallen from their souls.

The old man’s scheme was, to be sure, not pious nor rightly Christian; but had the power of the Church been in any way effectual? And this having failed they must of their own accord have had recourse to means held reprobate by the priesthood. Magic and the black arts were genuinely Egyptian; and when faith had no power, these asserted themselves and superstition claimed its own. Though Medea had been taken by surprise and imprisoned, this had not been done to satisfy the law, but with a view to secretly utilizing her occult science for the benefit of the community. In such dire need no means were too base; and though the old man himself was horrified at those he proposed he was sure of public approbation if only they had the desired result. If only they could avert the calamity the sin could be expiated, and the Almighty was so merciful!

The bishop had a seat and voice in the council, but Fate itself had saved them from the dilemma of having to meet his remonstrances.

When Horapollo went out into the market-place he was received with acclamations, and as much gratitude as though he had already achieved the deliverance of the people and country.

What had he done?—Whether the work he had set going were to fail or to succeed he could not remain in Memphis, for in either case he would