Scenes from a Courtesan's Life by Honoré de Balzac (e reader TXT) 📕
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- Author: Honoré de Balzac
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Grandlieu the happiest girl in the Faubourg Saint-Germain. But the prudence characteristic of this ambitious youth warned him to inform Carlos Herrera forthwith of the effect resulting from the smile wrung from him by the Baron's description of Esther. The banker's passion for Esther, and the idea that had occurred to him of setting the police to seek the unknown beauty, were indeed events of sufficient importance to be at once communicated to the man who had sought, under a priest's robe, the shelter which criminals of old could find in a church. And Lucien's road from the Rue Saint-Lazare, where Nucingen at that time lived, to the Rue Saint-Dominique, where was the Hotel Grandlieu, led him past his lodgings on the Quai Malaquais.
Lucien found his formidable friend smoking his breviary--that is to say, coloring a short pipe before retiring to bed. The man, strange rather than foreign, had given up Spanish cigarettes, finding them too mild.
"Matters look serious," said the Spaniard, when Lucien had told him all. "The Baron, who employs Louchard to hunt up the girl, will certainly be sharp enough to set a spy at your heels, and everything will come out. To-night and to-morrow morning will not give me more than enough time to pack the cards for the game I must play against the Baron; first and foremost, I must prove to him that the police cannot help him. When our lynx has given up all hope of finding his ewe-lamb, I will undertake to sell her for all she is worth to him----"
"Sell Esther!" cried Lucien, whose first impulse was always the right one.
"Do you forget where we stand?" cried Carlos Herrera.
"No money left," the Spaniard went on, "and sixty thousand francs of debts to be paid! If you want to marry Clotilde de Grandlieu, you must invest a million of francs in land as security for that ugly creature's settlement. Well, then, Esther is the quarry I mean to set before that lynx to help us to ease him of that million. That is my concern."
"Esther will never----"
"That is my concern."
"She will die of it."
"That is the undertaker's concern. Besides, what then?" cried the savage, checking Lucien's lamentations merely by his attitude. "How many generals died in the prime of life for the Emperor Napoleon?" he asked, after a short silence. "There are always plenty of women. In 1821 Coralie was unique in your eyes; and yet you found Esther. After her will come--do you know who?--the unknown fair. And she of all women is the fairest, and you will find her in the capital where the Duc de Grandlieu's son-in-law will be Minister and representative of the King of France.--And do you tell me now, great Baby, that Esther will die of it? Again, can Mademoiselle de Grandlieu's husband keep Esther?
"You have only to leave everything to me; you need not take the trouble to think at all; that is my concern. Only you must do without Esther for a week or two; but go to the Rue Taitbout, all the same.--Come, be off to bill and coo on your plank of salvation, and play your part well; slip the flaming note you wrote this morning into Clotilde's hand, and bring me back a warm response. She will recompense herself for many woes in writing. I take to that girl.
"You will find Esther a little depressed, but tell her to obey. We must display our livery of virtue, our doublet of honesty, the screen behind which all great men hide their infamy.--I must show off my handsomer self--you must never be suspected. Chance has served us better than my brain, which has been beating about in a void for these two months past."
All the while he was jerking out these dreadful sentences, one by one, like pistol shots, Carlos Herrera was dressing himself to go out.
"You are evidently delighted," cried Lucien. "You never liked poor Esther, and you look forward with joy to the moment when you will be rid of her."
"You have never tired of loving her, have you? Well, I have never tired of detesting her. But have I not always behaved as though I were sincerely attached to the hussy--I, who, through Asie, hold her life in my hands? A few bad mushrooms in a stew--and there an end. But Mademoiselle Esther still lives!--and is happy!--And do you know why? Because you love her. Do not be a fool. For four years we have been waiting for a chance to turn up, for us or against us; well, it will take something more than mere cleverness to wash the cabbage luck has flung at us now. There are good and bad together in this turn of the wheel--as there are in everything. Do you know what I was thinking of when you came in?"
"No."
"Of making myself heir here, as I did at Barcelona, to an old bigot, by Asie's help."
"A crime?"
"I saw no other way of securing your fortune. The creditors are making a stir. If once the bailiffs were at your heels, and you were turned out of the Hotel Grandlieu, where would you be? There would be the devil to pay then."
And Carlos Herrera, by a pantomimic gesture, showed the suicide of a man throwing himself into the water; then he fixed on Lucien one of those steady, piercing looks by which the will of a strong man is injected, so to speak, into a weak one. This fascinating glare, which relaxed all Lucien's fibres of resistance, revealed the existence not merely of secrets of life and death between him and his adviser, but also of feelings as far above ordinary feeling as the man himself was above his vile position.
Carlos Herrera, a man at once ignoble and magnanimous, obscure and famous, compelled to live out of the world from which the law had banned him, exhausted by vice and by frenzied and terrible struggles, though endowed with powers of mind that ate into his soul, consumed especially by a fever of vitality, now lived again in the elegant person of Lucien de Rubempre, whose soul had become his own. He was represented in social life by the poet, to whom he lent his tenacity and iron will. To him Lucien was more than a son, more than a woman beloved, more than a family, more than his life; he was his revenge; and as souls cling more closely to a feeling than to existence, he had bound the young man to him by insoluble ties.
After rescuing Lucien's life at the moment when the poet in desperation was on the verge of suicide, he had proposed to him one of those infernal bargains which are heard of only in romances, but of which the hideous possibility has often been proved in courts of justice by celebrated criminal dramas. While lavishing on Lucien all the delights of Paris life, and proving to him that he yet had a great future before him, he had made him his chattel.
But, indeed, no sacrifice was too great for this strange man when it was to gratify his second self. With all his strength, he was so weak to this creature of his making that he had even told him all his secrets. Perhaps this abstract complicity was a bond the more between them.
Since the day when La Torpille had been snatched away, Lucien had known on what a vile foundation his good fortune rested. That priest's robe covered Jacques Collin, a man famous on the hulks, who ten years since had lived under the homely name of Vautrin in the Maison Vauquer, where Rastignac and Bianchon were at that time boarders.
Jacques Collin, known as _Trompe-la-Mort_, had escaped from Rochefort almost as soon as he was recaptured, profiting by the example of the famous Comte de Sainte-Helene, while modifying all that was ill planned in Coignard's daring scheme. To take the place of an honest man and carry on the convict's career is a proposition of which the two terms are too contradictory for a disastrous outcome not to be inevitable, especially in Paris; for, by establishing himself in a family, a convict multiplies tenfold the perils of such a substitution. And to be safe from all investigation, must not a man assume a position far above the ordinary interests of life. A man of the world is subject to risks such as rarely trouble those who have no contact with the world; hence the priest's gown is the safest disguise when it can be authenticated by an exemplary life in solitude and inactivity.
"So a priest I will be," said the legally dead man, who was quite determined to resuscitate as a figure in the world, and to satisfy passions as strange as himself.
The civil war caused by the Constitution of 1812 in Spain, whither this energetic man had betaken himself, enabled him to murder secretly the real Carlos Herrera from an ambush. This ecclesiastic, the bastard son of a grandee, long since deserted by his father, and not knowing to what woman he owed his birth, was intrusted by King Ferdinand VII., to whom a bishop had recommended him, with a political mission to France. The bishop, the only man who took any interest in Carlos Herrera, died while this foundling son of the Church was on his journey from Cadiz to Madrid, and from Madrid to France. Delighted to have met with this longed-for opportunity, and under the most desirable conditions, Jacques Collin scored his back to efface the fatal letters, and altered his complexion by the use of chemicals. Thus metamorphosing himself face to face with the corpse, he contrived to achieve some likeness to his Sosia. And to complete a change almost as marvelous as that related in the Arabian tale, where a dervish has acquired the power, old as he is, of entering into a young body, by a magic spell, the convict, who spoke Spanish, learned as much Latin as an Andalusian priest need know.
As banker to three hulks, Collin was rich in the cash intrusted to his known, and indeed enforced, honesty. Among such company a mistake is paid for by a dagger thrust. To this capital he now added the money given by the bishop to Don Carlos Herrera. Then, before leaving Spain, he was able to possess himself of the treasure of an old bigot at Barcelona, to whom he gave absolution, promising that he would make restitution of the money constituting her fortune, which his penitent had stolen by means of murder.
Jacques Collin, now a priest, and charged with a secret mission which would secure him the most brilliant introductions in Paris, determined to do nothing that might compromise the character he had assumed, and had given himself up to the chances of his new life, when he met Lucien on the road between Angouleme and Paris. In this youth the sham priest saw a wonderful instrument for power; he saved him from suicide saying:
"Give yourself over to me as to a man of God, as men give themselves over to the devil, and you will have every chance of a new career. You will live as in a dream, and the worst awakening that can come to you will be death, which you now wish to meet."
The alliance between these two beings, who were to become one, as it were, was based on this substantial reasoning, and Carlos Herrera cemented it by an ingeniously plotted complicity. He had the very genius of corruption, and undermined Lucien's honesty by plunging him into cruel necessity, and extricating him by obtaining his tacit consent
Lucien found his formidable friend smoking his breviary--that is to say, coloring a short pipe before retiring to bed. The man, strange rather than foreign, had given up Spanish cigarettes, finding them too mild.
"Matters look serious," said the Spaniard, when Lucien had told him all. "The Baron, who employs Louchard to hunt up the girl, will certainly be sharp enough to set a spy at your heels, and everything will come out. To-night and to-morrow morning will not give me more than enough time to pack the cards for the game I must play against the Baron; first and foremost, I must prove to him that the police cannot help him. When our lynx has given up all hope of finding his ewe-lamb, I will undertake to sell her for all she is worth to him----"
"Sell Esther!" cried Lucien, whose first impulse was always the right one.
"Do you forget where we stand?" cried Carlos Herrera.
"No money left," the Spaniard went on, "and sixty thousand francs of debts to be paid! If you want to marry Clotilde de Grandlieu, you must invest a million of francs in land as security for that ugly creature's settlement. Well, then, Esther is the quarry I mean to set before that lynx to help us to ease him of that million. That is my concern."
"Esther will never----"
"That is my concern."
"She will die of it."
"That is the undertaker's concern. Besides, what then?" cried the savage, checking Lucien's lamentations merely by his attitude. "How many generals died in the prime of life for the Emperor Napoleon?" he asked, after a short silence. "There are always plenty of women. In 1821 Coralie was unique in your eyes; and yet you found Esther. After her will come--do you know who?--the unknown fair. And she of all women is the fairest, and you will find her in the capital where the Duc de Grandlieu's son-in-law will be Minister and representative of the King of France.--And do you tell me now, great Baby, that Esther will die of it? Again, can Mademoiselle de Grandlieu's husband keep Esther?
"You have only to leave everything to me; you need not take the trouble to think at all; that is my concern. Only you must do without Esther for a week or two; but go to the Rue Taitbout, all the same.--Come, be off to bill and coo on your plank of salvation, and play your part well; slip the flaming note you wrote this morning into Clotilde's hand, and bring me back a warm response. She will recompense herself for many woes in writing. I take to that girl.
"You will find Esther a little depressed, but tell her to obey. We must display our livery of virtue, our doublet of honesty, the screen behind which all great men hide their infamy.--I must show off my handsomer self--you must never be suspected. Chance has served us better than my brain, which has been beating about in a void for these two months past."
All the while he was jerking out these dreadful sentences, one by one, like pistol shots, Carlos Herrera was dressing himself to go out.
"You are evidently delighted," cried Lucien. "You never liked poor Esther, and you look forward with joy to the moment when you will be rid of her."
"You have never tired of loving her, have you? Well, I have never tired of detesting her. But have I not always behaved as though I were sincerely attached to the hussy--I, who, through Asie, hold her life in my hands? A few bad mushrooms in a stew--and there an end. But Mademoiselle Esther still lives!--and is happy!--And do you know why? Because you love her. Do not be a fool. For four years we have been waiting for a chance to turn up, for us or against us; well, it will take something more than mere cleverness to wash the cabbage luck has flung at us now. There are good and bad together in this turn of the wheel--as there are in everything. Do you know what I was thinking of when you came in?"
"No."
"Of making myself heir here, as I did at Barcelona, to an old bigot, by Asie's help."
"A crime?"
"I saw no other way of securing your fortune. The creditors are making a stir. If once the bailiffs were at your heels, and you were turned out of the Hotel Grandlieu, where would you be? There would be the devil to pay then."
And Carlos Herrera, by a pantomimic gesture, showed the suicide of a man throwing himself into the water; then he fixed on Lucien one of those steady, piercing looks by which the will of a strong man is injected, so to speak, into a weak one. This fascinating glare, which relaxed all Lucien's fibres of resistance, revealed the existence not merely of secrets of life and death between him and his adviser, but also of feelings as far above ordinary feeling as the man himself was above his vile position.
Carlos Herrera, a man at once ignoble and magnanimous, obscure and famous, compelled to live out of the world from which the law had banned him, exhausted by vice and by frenzied and terrible struggles, though endowed with powers of mind that ate into his soul, consumed especially by a fever of vitality, now lived again in the elegant person of Lucien de Rubempre, whose soul had become his own. He was represented in social life by the poet, to whom he lent his tenacity and iron will. To him Lucien was more than a son, more than a woman beloved, more than a family, more than his life; he was his revenge; and as souls cling more closely to a feeling than to existence, he had bound the young man to him by insoluble ties.
After rescuing Lucien's life at the moment when the poet in desperation was on the verge of suicide, he had proposed to him one of those infernal bargains which are heard of only in romances, but of which the hideous possibility has often been proved in courts of justice by celebrated criminal dramas. While lavishing on Lucien all the delights of Paris life, and proving to him that he yet had a great future before him, he had made him his chattel.
But, indeed, no sacrifice was too great for this strange man when it was to gratify his second self. With all his strength, he was so weak to this creature of his making that he had even told him all his secrets. Perhaps this abstract complicity was a bond the more between them.
Since the day when La Torpille had been snatched away, Lucien had known on what a vile foundation his good fortune rested. That priest's robe covered Jacques Collin, a man famous on the hulks, who ten years since had lived under the homely name of Vautrin in the Maison Vauquer, where Rastignac and Bianchon were at that time boarders.
Jacques Collin, known as _Trompe-la-Mort_, had escaped from Rochefort almost as soon as he was recaptured, profiting by the example of the famous Comte de Sainte-Helene, while modifying all that was ill planned in Coignard's daring scheme. To take the place of an honest man and carry on the convict's career is a proposition of which the two terms are too contradictory for a disastrous outcome not to be inevitable, especially in Paris; for, by establishing himself in a family, a convict multiplies tenfold the perils of such a substitution. And to be safe from all investigation, must not a man assume a position far above the ordinary interests of life. A man of the world is subject to risks such as rarely trouble those who have no contact with the world; hence the priest's gown is the safest disguise when it can be authenticated by an exemplary life in solitude and inactivity.
"So a priest I will be," said the legally dead man, who was quite determined to resuscitate as a figure in the world, and to satisfy passions as strange as himself.
The civil war caused by the Constitution of 1812 in Spain, whither this energetic man had betaken himself, enabled him to murder secretly the real Carlos Herrera from an ambush. This ecclesiastic, the bastard son of a grandee, long since deserted by his father, and not knowing to what woman he owed his birth, was intrusted by King Ferdinand VII., to whom a bishop had recommended him, with a political mission to France. The bishop, the only man who took any interest in Carlos Herrera, died while this foundling son of the Church was on his journey from Cadiz to Madrid, and from Madrid to France. Delighted to have met with this longed-for opportunity, and under the most desirable conditions, Jacques Collin scored his back to efface the fatal letters, and altered his complexion by the use of chemicals. Thus metamorphosing himself face to face with the corpse, he contrived to achieve some likeness to his Sosia. And to complete a change almost as marvelous as that related in the Arabian tale, where a dervish has acquired the power, old as he is, of entering into a young body, by a magic spell, the convict, who spoke Spanish, learned as much Latin as an Andalusian priest need know.
As banker to three hulks, Collin was rich in the cash intrusted to his known, and indeed enforced, honesty. Among such company a mistake is paid for by a dagger thrust. To this capital he now added the money given by the bishop to Don Carlos Herrera. Then, before leaving Spain, he was able to possess himself of the treasure of an old bigot at Barcelona, to whom he gave absolution, promising that he would make restitution of the money constituting her fortune, which his penitent had stolen by means of murder.
Jacques Collin, now a priest, and charged with a secret mission which would secure him the most brilliant introductions in Paris, determined to do nothing that might compromise the character he had assumed, and had given himself up to the chances of his new life, when he met Lucien on the road between Angouleme and Paris. In this youth the sham priest saw a wonderful instrument for power; he saved him from suicide saying:
"Give yourself over to me as to a man of God, as men give themselves over to the devil, and you will have every chance of a new career. You will live as in a dream, and the worst awakening that can come to you will be death, which you now wish to meet."
The alliance between these two beings, who were to become one, as it were, was based on this substantial reasoning, and Carlos Herrera cemented it by an ingeniously plotted complicity. He had the very genius of corruption, and undermined Lucien's honesty by plunging him into cruel necessity, and extricating him by obtaining his tacit consent
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