The Social Cancer by José Rizal (ereader for comics .txt) 📕

show to the congregation at the moment of the descent from the cross a handkerchief stained with blood, and were ourselves on the point of weeping piously, when, to the sorrow of our soul, a sacristan assured us that it was all a joke, that the blood was that of a chicken which had been roasted and eaten on the spot in spite of the fact that it was Good Friday—and the sacristan was fat! So Capitan Tiago, even though he was a prudent and pious individual, took care not to approach the kris of St. Michael. “Let’s take no chances,” he would say to himself, “I know that he’s an archangel, but I don’t trust him, no, I don’t trust him.”

Not a year passed without his joining with an orchestra in the pilgrimage to the wealthy shrine of Antipolo. He paid for two thanksgiving masses of the many that make up the three novenas, and also for the days when there are no novenas, and washed himself afterwards in the famous bátis, or pool, where the sacred Image herself had bathed. Her votaries can even yet discern the tracks of her feet and the traces of her locks in the hard rock, where she dried them, resembling exactly those made by any woman who uses coconut-oil, and just as if her hair had been steel or diamonds and she had weighed a thousand tons. We should like to see the terrible Image once shake her sacred hair in the eyes of those credulous persons and put her foot upon their tongues or their heads. There at the very edge of the pool Capitan Tiago made it his duty to eat roast pig, sinigang of dalag with alibambang leaves, and other more or less appetizing dishes. The two masses would cost him over four hundred pesos, but it was cheap, after all, if one considered the glory that the Mother of the Lord would acquire from the pinwheels, rockets, bombs, and mortars, and also the increased profits which, thanks to these masses, would come to one during the year.

But Antipolo was not the only theater of his ostentatious devotion. In Binondo, in Pampanga, and in the town of San Diego, when he was about to put up a fighting-cock with large wagers, he would send gold moneys to the curate for propitiatory masses and, just as the Romans consulted the augurs before a battle, giving food to the sacred fowls, so Capitan Tiago would also consult his augurs, with the modifications befitting the times and the new truths, tie would watch closely the flame of the tapers, the smoke from the incense, the voice of the priest, and from it all attempt to forecast his luck. It was an admitted fact that he lost very few wagers, and in those cases it was due to the unlucky circumstance that the officiating priest was hoarse, or that the altar-candles were few or contained too much tallow, or that a bad piece of money had slipped in with the rest. The warden of the Brotherhood would then assure him that such reverses were tests to which he was subjected by Heaven to receive assurance of his fidelity and devotion. So, beloved by the priests, respected by the sacristans, humored by the Chinese chandlers and the dealers in fireworks, he was a man happy in the religion of this world, and persons of discernment and great piety even claimed for him great influence in the celestial court.

That he was at peace with the government cannot be doubted, however difficult an achievement it may seem. Incapable of any new idea and satisfied with his modus vivendi, he was ever ready to gratify the desires of the last official of the fifth class in every one of the offices, to make presents of hams, capons, turkeys, and Chinese fruits at all seasons of the year. If he heard any one speak ill of the natives, he, who did not consider himself as such, would join in the chorus and speak worse of them; if any one aspersed the Chinese or Spanish mestizos, he would do the same, perhaps because he considered himself become a full-blooded Iberian. He was ever first to talk in favor of any new imposition of taxes, or special assessment, especially when he smelled a contract or a farming assignment behind it. He always had an orchestra ready for congratulating and serenading the governors, judges, and other officials on their name-days and birthdays, at the birth or death of a relative, and in fact at every variation from the usual monotony. For such occasions he would secure laudatory poems and hymns in which were celebrated “the kind and loving governor,” “the brave and courageous judge for whom there awaits in heaven the palm of the just,” with many other things of the same kind.

He was the president of the rich guild of mestizos in spite of the protests of many of them, who did not regard him as one of themselves. In the two years that he held this office he wore out ten frock coats, an equal number of high hats, and half a dozen canes. The frock coat and the high hat were in evidence at the Ayuntamiento, in the governor-general’s palace, and at military headquarters; the high hat and the frock coat might have been noticed in the cockpit, in the market, in the processions, in the Chinese shops, and under the hat and within the coat might have been seen the perspiring Capitan Tiago, waving his tasseled cane, directing, arranging, and throwing everything into disorder with marvelous activity and a gravity even more marvelous.

So the authorities saw in him a safe man, gifted with the best of dispositions, peaceful, tractable, and obsequious, who read no books or newspapers from Spain, although he spoke Spanish well. Indeed, they rather looked upon him with the feeling with which a poor student contemplates the worn-out heel of his old shoe, twisted by his manner of walking. In his case there was truth in both the Christian and profane proverbs beati pauperes spiritu and beati possidentes, [37] and there might well be applied to him that translation, according to some people incorrect, from the Greek, “Glory to God in the highest and peace to men of good-will on earth!” even though we shall see further along that it is not sufficient for men to have good-will in order to live in peace.

The irreverent considered him a fool, the poor regarded him as a heartless and cruel exploiter of misery and want, and his inferiors saw in him a despot and a tyrant. As to the women, ah, the women! Accusing rumors buzzed through the wretched nipa huts, and it was said that wails and sobs might be heard mingled with the weak cries of an infant. More than one young woman was pointed out by her neighbors with the finger of scorn: she had a downcast glance and a faded cheek. But such things never robbed him of sleep nor did any maiden disturb his peace. It was an old woman who made him suffer, an old woman who was his rival in piety and who had gained from many curates such enthusiastic praises and eulogies as he in his best days had never received.

Between Capitan Tiago and this widow, who had inherited from brothers and cousins, there existed a holy rivalry which redounded to the benefit of the Church as the competition among the Pampanga steamers then redounded to the benefit of the public. Did Capitan Tiago present to some Virgin a silver wand ornamented with emeralds and topazes? At once Doña Patrocinio had ordered another of gold set with diamonds! If at the time of the Naval procession [38] Capitan Tiago erected an arch with two façades, covered with ruffled cloth and decorated with mirrors, glass globes, and chandeliers, then Doña Patrocinio would have another with four facades, six feet higher, and more gorgeous hangings. Then he would fall back on his reserves, his strong point, his specialty—masses with bombs and fireworks; whereat Doña Patrocinia could only gnaw at her lips with her toothless gums, because, being exceedingly nervous, she could not endure the chiming of the bells and still less the explosions of the bombs. While he smiled in triumph, she would plan her revenge and pay the money of others to secure the best orators of the five Orders in Manila, the most famous preachers of the Cathedral, and even the Paulists, [39] to preach on the holy days upon profound theological subjects to the sinners who understood only the vernacular of the mariners. The partizans of Capitan Tiago would observe that she slept during the sermon; but her adherents would answer that the sermon was paid for in advance, and by her, and that in any affair payment was the prime requisite. At length, she had driven him from the field completely by presenting to the church three andas of gilded silver, each one of which cost her over three thousand pesos. Capitan Tiago hoped that the old woman would breathe her last almost any day, or that she would lose five or six of her lawsuits, so that he might be alone in serving God; but unfortunately the best lawyers of the Real Audiencia looked after her interests, and as to her health, there was no part of her that could be attacked by sickness; she seemed to be a steel wire, no doubt for the edification of souls, and she hung on in this vale of tears with the tenacity of a boil on the skin. Her adherents were secure in the belief that she would be canonized at her death and that Capitan Tiago himself would have to worship her at the altars—all of which he agreed to and cheerfully promised, provided only that she die soon.

Such was Capitan Tiago in the days of which we write. As for the past, he was the only son of a sugar-planter of Malabon, wealthy enough, but so miserly that he would not spend a cent to educate his son, for which reason the little Santiago had been the servant of a good Dominican, a worthy man who had tried to train him in all of good that he knew and could teach. When he had reached the happy stage of being known among his acquaintances as a logician, that is, when he began to study logic, the death of his protector, soon followed by that of his father, put an end to his studies and he had to turn his attention to business affairs. He married a pretty young woman of Santa Cruz, who gave him social position and helped him to make his fortune. Doña Pia Alba was not satisfied with buying and selling sugar, indigo, and coffee, but wished to plant and reap, so the newly-married couple bought land in San Diego. From this time dated their friendship with Padre Damoso and with Don Rafael Ibarra, the richest capitalist of the town.

The lack of an heir in the first six years of their wedded life made of that eagerness to accumulate riches almost a censurable ambition. Doña Pia was comely, strong, and healthy, yet it was in vain that she offered novenas and at the advice of the devout women of San Diego made a pilgrimage to the Virgin of Kaysaysay [40] in Taal, distributed alms to the poor, and danced at midday in May in the procession of the Virgin of Turumba [41] in Pakil. But it was all with no result until Fray Damaso advised her to go to Obando to dance in the fiesta of St. Pascual Bailon and ask him for a son. Now it is well known that there is in Obando a trinity which grants sons or daughters according