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often did, to see that all was safe.

My brother's house had a little court before it, and a brick wall and a gate in it, and within that several warehouses, where his goods of several sorts lay. It happened that in one of these warehouses were several packs of women's high-crowned hats, which came out of the country, and were, as I suppose, for exportation, whither I know not.

I was surprised that when I came near my brother's door, which was in a place they called Swan Alley, I met three or four women with high-crowned hats on their heads; and, as I remembered afterwards, one, if not more, had some hats likewise in their hands. But as I did not see them come out at my brother's door, and not knowing that my brother had any such goods in his warehouse, I did not offer to say anything to them, but went across the way to shun meeting them, as was usual to do at that time, for fear of the plague. But when I came nearer to the gate, I met another woman, with more hats, come out of the gate. "What business, mistress," said I, "have you had there?"β€”"There are more people there," said she. "I have had no more business there than they." I was hasty to get to the gate then, and said no more to her; by which means she got away. But just as I came to the gate, I saw two more coming across the yard, to 93come out, with hats also on their heads and under their arms; at which I threw the gate to behind me, which, having a spring lock, fastened itself. And turning to the women, "Forsooth," said I, "what are you doing here?" and seized upon the hats, and took them from them. One of them, who, I confess, did not look like a thief, "Indeed," says she, "we are wrong; but we were told they were goods that had no owner: be pleased to take them again. And look yonder: there are more such customers as we." She cried, and looked pitifully: so I took the hats from her, and opened the gate, and bade them begone, for I pitied the women indeed. But when I looked towards the warehouse, as she directed, there were six or seven more, all women, fitting themselves with hats, as unconcerned and quiet as if they had been at a hatter's shop buying for their money.

I was surprised, not at the sight of so many thieves only, but at the circumstances I was in; being now to thrust myself in among so many people, who for some weeks I had been so shy of myself, that, if I met anybody in the street, I would cross the way from them.

They were equally surprised, though on another account. They all told me they were neighbors; that they had heard any one might take them; that they were nobody's goods; and the like. I talked big to them at first; went back to the gate and took out the key, so that they were all my prisoners; threatened to lock them all into the warehouse, and go and fetch my lord mayor's officers for them.

They begged heartily, protested they found the gate open, and the warehouse door open, and that it had no doubt been broken open by some who expected to find goods of greater value; which indeed was reasonable to believe, because the lock was broke, and a padlock that hung to the door on the outside also loose, and not abundance of the hats carried away.

At length I considered that this was not a time to be cruel and rigorous; and besides that, it would necessarily oblige me to go much about, to have several people come to me, and I go 94to several, whose circumstances of health I knew nothing of; and that, even at this time, the plague was so high as that there died four thousand a week; so that, in showing my resentment, or even in seeking justice for my brother's goods, I might lose my own life. So I contented myself with taking the names and places where some of them lived, who were really inhabitants in the neighborhood, and threatening that my brother should call them to an account for it when he returned to his habitation.

Then I talked a little upon another footing with them, and asked them how they could do such things as these in a time of such general calamity, and, as it were, in the face of God's most dreadful judgments, when the plague was at their very doors, and, it may be, in their very houses, and they did not know but that the dead cart might stop at their doors in a few hours, to carry them to their graves.

I could not perceive that my discourse made much impression upon them all that while, till it happened that there came two men of the neighborhood, hearing of the disturbance, and knowing my brother (for they had been both dependents upon his family), and they came to my assistance. These being, as I said, neighbors, presently knew three of the women, and told me who they were, and where they lived, and it seems they had given me a true account of themselves before.

This brings these two men to a further remembrance. The name of one was John Hayward, who was at that time under-sexton of the parish of St. Stephen, Coleman Street (by under-sexton was understood at that time gravedigger and bearer of the dead). This man carried, or assisted to carry, all the dead to their graves, which were buried in that large parish, and who were carried in form, and, after that form of burying was stopped, went with the dead cart and the bell to fetch the dead bodies from the houses where they lay, and fetched many of them out of the chambers and houses; for the parish was, and is still, remarkable, particularly above all the parishes in London, for a great number of alleys and thoroughfares, 95very long, into which no carts could come, and where they were obliged to go and fetch the bodies a very long way, which alleys now remain to witness it; such as White's Alley, Cross Keys Court, Swan Alley, Bell Alley, White Horse Alley, and many more. Here they went with a kind of handbarrow, and laid the dead bodies on, and carried them out to the carts; which work he performed, and never had the distemper at all, but lived about twenty years after it, and was sexton of the parish to the time of his death. His wife at the same time was a nurse to infected people, and tended many that died in the parish, being for her honesty recommended by the parish officers; yet she never was infected, neither.146

He never used any preservative against the infection other than holding garlic and rue147 in his mouth, and smoking tobacco. This I also had from his own mouth. And his wife's remedy was washing her head in vinegar, and sprinkling her head-clothes so with vinegar as to keep them always moist; and, if the smell of any of those she waited on was more than ordinary offensive, she snuffed vinegar up her nose, and sprinkled vinegar upon her head-clothes, and held a handkerchief wetted with vinegar to her mouth.

It must be confessed, that, though the plague was chiefly among the poor, yet were the poor the most venturous and fearless of it, and went about their employment with a sort of brutal courage: I must call it so, for it was founded neither on religion or prudence. Scarce did they use any caution, but ran into any business which they could get any employment in, though it was the most hazardous; such was that of tending the sick, watching houses shut up, carrying infected persons to the pesthouse, and, which was still worse, carrying the dead away to their graves.

96It was under this John Hayward's care, and within his bounds, that the story of the piper, with which people have made themselves so merry, happened; and he assured me that it was true. It is said that it was a blind piper; but, as John told me, the fellow was not blind, but an ignorant, weak, poor man, and usually went his rounds about ten o'clock at night, and went piping along from door to door. And the people usually took him in at public houses where they knew him, and would give him drink and victuals, and sometimes farthings; and he in return would pipe and sing, and talk simply, which diverted the people; and thus he lived. It was but a very bad time for this diversion while things were as I have told; yet the poor fellow went about as usual, but was almost starved: and when anybody asked how he did, he would answer, the dead cart had not taken him yet, but that they had promised to call for him next week.

It happened one night that this poor fellow, whether somebody had given him too much drink or no (John Hayward said he had not drink in his house, but that they had given him a little more victuals than ordinary at a public house in Coleman Street), and the poor fellow having not usually had a bellyful, or perhaps not a good while, was laid all along upon the top of a bulk or stall, and fast asleep at a door in the street near London Wall, towards Cripplegate; and that, upon the same bulk or stall, the people of some house in the alley of which the house was a corner, hearing a bell (which they always rung before the cart came), had laid a body really dead of the plague just by him, thinking too that this poor fellow had been a dead body as the other was, and laid there by some of the neighbors.

Accordingly, when John Hayward with his bell and the cart came along, finding two dead bodies lie upon the stall, they took them up with the instrument they used, and threw them into the cart; and all this while the piper slept soundly.

From hence they passed along, and took in other dead bodies, till, as honest John Hayward told me, they almost buried him alive in the cart; yet all this while he slept soundly. At length 97the cart came to the place where the bodies were to be thrown into the ground, which, as I do remember, was at Mountmill; and, as the cart usually stopped some time before they were ready to shoot out the melancholy load they had in it, as soon as the cart stopped, the fellow awaked, and struggled a little to get his head out from among the dead bodies; when, raising himself up in the cart, he called out, "Hey, where am I?" This frighted the fellow that attended about the work; but, after some pause, John Hayward, recovering himself, said, "Lord bless us! There's somebody in the cart not quite dead!" So another called to him, and said, "Who are you?" The fellow answered, "I am the poor piper. Where am I?"β€”"Where are you?" says Hayward. "Why, you are in the dead cart, and we are going to bury you."β€”"But I ain't dead, though, am I?" says the piper; which made them laugh a little, though, as John said, they were heartily frightened at first. So they helped the poor fellow down, and he went about his business.

I know the story goes, he set up148 his pipes in the cart, and frighted the bearers and others, so that they ran away; but John Hayward did not tell the story so, nor say anything of his piping at all. But that he was a poor piper, and that he was carried away as above, I am fully satisfied of the truth of.

It is to be noted here that the dead carts in the city were not confined to particular parishes; but one cart went through several parishes, according as the number of dead presented. Nor were they tied149 to carry the dead to their respective parishes; but many of the dead taken up in the city were carried to the burying ground in the outparts for want of room.

At the beginning of the plague, when there was now no more hope but that the whole city would be visited; when, as I have said, all that had friends or estates in the country retired with their families; and when, indeed, one would have thought

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