Sons of the Soil by Honoré de Balzac (latest ebook reader txt) 📕

post we have named for the younger Soudry. Besides all these influences, the marriage of Mademoiselle Gaubertin with a wealthy banker of the quai Bethume made the unjust steward feel that he was far stronger in the community than a lieutenant-general driven into retirement.

If this history provided no other instruction that that offered by the quarrel between the general and his steward, it would still be useful to many persons as a lesson for their conduct in life. He who reads Machiavelli profitably, knows that human prudence consists in never threatening; in doing but not saying; in promoting the retreat of an enemy and never stepping, as the saying is, on the tail of the serpent; and in avoiding, as one would murder, the infliction of a blow to the self-love of any one lower than one's self. An injury done to a person's interest, no matter how great it may be at the time, is forgiven or explained in the long run; but self-love, vanity, never ceases to bleed from a wound given, and never forgives it. The moral being is actually more sensitive, more living as it were, than the physical being. The heart and the blood are less impressible than the nerves. In short, our inward being rules us, no matter what we do. You may reconcile two families who have half-killed each other, as in Brittany and in La Vendee during the civil wars, but you can no more reconcile the calumniators and the calumniated than you can the spoilers and the despoiled. It is only in epic poems that men curse each other before they kill. The savage, and the peasant who is much like a savage, seldom speak unless to deceive an enemy. Ever since 1789 France has been trying to make man believe, against all evidence, that they are equal. To say to a man, "You are a swindler," may be taken as a joke; but to catch him in the act and prove it to him with a cane on his back, to threaten him with a police-court and not follow up the threat, is to remind him of the inequality of conditions. If the masses will not brook any species of superiority, is it likely that a swindler will forgive that of an honest man?

Montcornet might have dismissed his steward under pretext of paying off a military obligation by putting some old soldier in his place; Gaubertin and the general would have understood the matter, and the latter, by sparing the steward's self-love would have given him a chance to withdraw quietly. Gaubertin, in that case, would have left his late employer in peace, and possibly he might have taken himself and his savings to Paris for investment. But being, as he was, ignominiously dismissed, the man conceived against his late master one of those bitter hatreds which are literally a part of existence in provincial life, the persistency, duration, and plots of which would astonish diplomatists who are trained to let nothing astonish them. A burning desire for vengeance led him to settle at Ville-aux-Fayes, and to take a position where he could injure Montcornet and stir up sufficient enmity against to force him to sell Les Aigues.

The general was deceived by appearances; for Gaubertin's external behavior was not of a nature to warn or to alarm him. The late steward followed his old custom of pretending, not exactly poverty, but limited means. For years he had talked of his wife and three children, and the heavy expenses of a large family. Mademoiselle Laguerre, to whom he had declared himself too poor to educate his son in Paris, paid the costs herself, and allowed her dear godson (for she was Claude Gaubertin's sponsor) two thousand francs a year.

The day after the quarrel, Gaubertin came, with a keeper named Courtecuisse, and demanded with much insolence his release in full of all claims, showing the general the one he had obtained from his late mistress in such flattering terms, and asking, ironically, that a search should be made for the property, real and otherwise, which he was supposed to have stolen. If he had received fees from the wood-merchants on their purchases and from the farmers on their leases, Mademoiselle Laguerre, he said, had always allowed it; not only did she gain by the bargains he made, but everything went on smoothly without troubling her. The country-people would have died, he remarked, for Mademoiselle, whereas the general was laying up for himself a store of difficulties.

Gaubertin--and this trait is frequently to be seen in the majority of those professions in which the property of others can be taken by means not foreseen by the Code--considered himself a perfectly honest man. In the first place, he had so long had possession of the money extorted from Mademoiselle Laguerre's farmers through fear, and paid in assignats, that he regarded it as legitimately acquired. It was a mere matter of exchange. He thought that in the end he should have quite as much risk with coin as with paper. Besides, legally, Mademoiselle had no right to receive any payment except in assignats. "Legally" is a fine, robust adverb, which bolsters up many a fortune! Moreover, he reflected that ever since great estates and land-agents had existed, that is, ever since the origin of society, the said agents had set up, for their own use, an argument such as we find our cooks using in this present day. Here it is, in its simplicity:--

"If my mistress," says the cook, "went to market herself, she would have to pay more for her provisions than I charge her; she is the gainer, and the profits I make do more good in my hands than in those of the dealers."

"If Mademoiselle," thought Gaubertin, "were to manage Les Aigues herself, she would never get thirty thousand francs a year out of it; the peasants, the dealers, the workmen would rob her of the rest. It is much better that I should have it, and so enable her to live in peace."

The Catholic religion, and it alone, is able to prevent these capitulations of conscience. But, ever since 1789 religion has no influence on two thirds of the French people. The peasants, whose minds are keen and whose poverty drives them to imitation, had reached, specially in the valley of Les Aigues, a frightful state of demoralization. They went to mass on Sundays, but only at the outside of the church, where it was their custom to meet and transact business and make their weekly bargains.

We can now estimate the extent of the evil done by the careless indifference of the great singer to the management of her property. Mademoiselle Laguerre betrayed, through mere selfishness, the interests of those who owned property, who are held in perpetual hatred by those who own none. Since 1792 the land-owners of Paris have become of necessity a combined body. If, alas, the feudal families, less numerous than the middle-class families, did not perceive the necessity of combining in 1400 under Louis XI., nor in 1600 under Richelieu, can we expect that in this nineteenth century of progress the middle classes will prove to be more permanently and solidly combined that the old nobility? An oligarchy of a hundred thousand rich men presents all the dangers of a democracy with none of its advantages. The principle of "every man for himself and for his own," the selfishness of individual interests, will kill the oligarchical selfishness so necessary to the existence of modern society, and which England has practised with such success for the last three centuries. Whatever may be said or done, land-owners will never understand the necessity of the sort of internal discipline which made the Church such an admirable model of government, until, too late, they find themselves in danger from one another. The audacity with which communism, that living and acting logic of democracy, attacks society from the moral side, shows plainly that the Samson of to-day, grown prudent, is undermining the foundations of the cellar, instead of shaking the pillars of the hall.


CHAPTER VII. CERTAIN LOST SOCIAL SPECIES

The estate of Les Aigues could not do without a steward; for the general had no intention of renouncing his winter pleasures in Paris, where he owned a fine house in the rue Neuve-des-Mathurines. He therefore looked about for a successor to Gaubertin; but it is very certain that his search was not as eager as that of Gaubertin himself, who was seeking for the right person to put in his way.

Of all confidential positions there is none that requires more trained knowledge of its kind, or more activity, than that of land-steward to a great estate. The difficulty of finding the right man is only fully known to those wealthy landlords whose property lies beyond a certain circle around Paris, beginning at a distance of about one hundred and fifty miles. At that point agricultural productions for the markets of Paris, which warrant rentals on long leases (collected often by other tenants who are rich themselves), cease to be cultivated. The farmers who raise them drive to the city in their own cabriolets to pay their rents in good bank-bills, unless they send the money through their agents in the markets. For this reason, the farms of the Seine-et-Oise, Seine-et-Marne, the Oise, the Eure-et-Loir, the Lower Seine, and the Loiret are so desirable that capital cannot always be invested there at one and a half per cent. Compared to the returns on estates in Holland, England, and Belgium, this result is enormous. But at one hundred miles from Paris an estate requires such variety of working, its products are so different in kind, that it becomes a business, with all the risks attendant on manufacturing. The wealthy owner is really a merchant, forced to look for a market for his products, like the owner of ironworks or cotton factories. He does not even escape competition; the peasant, the small proprietor, is at his heels with an avidity which leads to transactions to which well-bred persons cannot condescend.

A land-steward must understand surveying, the customs of the locality, the methods of sale and of labor, together with a little quibbling in the interests of those he serves; he must also understand book-keeping and commercial matters, and be in perfect health, with a liking for active life and horse exercise. His duty being to represent his master and to be always in communication with him, the steward ought not to be a man of the people. As the salary of his office seldom exceeds three thousand francs, the problem seems insoluble. How is it possible to obtain so many qualifications for such a very moderate price,--in a region, moreover, where the men who are provided with them are admissible to all other employments? Bring down a stranger to fill the place, and you will pay dear for the experience he must acquire. Train a young man on the spot, and you are more than likely to get a thorn of ingratitude in your side. It therefore becomes necessary to choose between incompetent honesty, which injures your property through its blindness and inertia, and the cleverness which looks out for itself. Hence the social nomenclature and natural history of land-stewards as defined by a great Polish noble.

"There are," he said, "two kinds of stewards: he who thinks only of himself, and he who thinks of himself and of us; happy the land-owner who lays his hands on the latter! As for the steward who would think only of us, he is not to be met with."

Elsewhere can be found a steward who thought of this master's interests as well as of his own. ("Un Debut dans la vie," "Scenes de la vie privee.") Gaubertin is the