Wulf the Saxon: A Story of the Norman Conquest by G. A. Henty (top 100 novels of all time .txt) 📕

"I crave your pardon, Walter Fitz-Urse," he said hurriedly, "but I was in haste and saw you not."

The other lad was as clearly Norman as the speaker was Saxon. He was perhaps a year the senior in point of age, and taller by half a head, but was of slighter build. The expression of his face differed as widely from that of the Saxon as did his swarthy complexion and dark hair, for while the latter face wore a frank and pleasant expression, that of the Norman was haughty and arrogant.

"You did it on purpose," he said angrily, "and were we not under the shadow of the palace I would chastise you as you deserve."

The smile died suddenly out from the Saxon's face. "Chastise me!" he repeated. "You would find it somewhat difficult, Master Fitz-Urse. Do you think you are talking to a Norman serf? You will please to remember you are in England; but if you are not satisfied with my apology, I will ride with you a few miles into the country, and we will then try with equal arms where the chastisement is to fall."

The Norman put his hand to his dagger, but there was an ominous growl from some men who had paused to listen to the quarrel.

"You are an insolent boor, Wulf of Steyning, and some day I will punish you as you deserve."

"Some day," the Saxon laughed, "we shall, I hope, see you and all your tribe sent across the Channel. There are few of us here who would not see your backs with pleasure."

"What is this?" an imperious voice demanded; and turning round, Wulf saw William, the Norman Bishop of London, who, followed by several monks and pages, had pushed his way through the crowd. "Walter Fitz-Urse, what means this altercation?"

"The Saxon ran against me of set purpose, my lord," Walter Fitz-Urse said, in tones of deep humility, "and because I complained he challenged me to ride with him into the country to fight, and then he said he hoped that some day all the Normans would be sent across the Channel."

"Is this so?" the prelate said sternly to Wulf; "did you thus insult not only my page, but all of us, his countrymen?"

"I ran against him by accident," Wulf said, looking up fearlessly in the prelate's face. "I apologized, though I know not that I was more in fault than he; but instead of taking my apology as one of gentle blood should do, he spoke like a churl, and threatened me with chastisement, and then I did say that I hoped he and all other Normans in the land would some day be packed across the Channel."

"Your ears ought to be slit as an insolent varlet."

"I meant no insolence, my Lord Bishop; and as to the slitting of my ears, I fancy Earl Harold, my master, would have something to say on that score."

The prelate was about to reply, but glancing at the angry faces of the growing crowd, he said coldly:

"I shall lay the matter before him. Come, Walter, enough of this. You are also somewhat to blame for not having received more courteously the apologies of this saucy page."

The crowd fell back with angry mutterings as he turned, and, followed by Walter Fitz-Urse and the ecclesiastics, made his way along the street to the principal entrance of the palace. Without waiting to watch his departure, Wulf, the Saxon page, pushed his way through the crowd, and went off at full speed to carry the message with which he had been charged.

"Our king is a good king," a squarely-built man,—whose bare arms with the knotted muscles showing through the skin, and hands begrimed with charcoal, indicated that he was a smith,—remarked to a gossip as the little crowd broke up, "but it is a grievous pity that he was brought up a Norman, still more that he was not left in peace to pass his life as a monk as he desired. He fills the land with his Normans; soon as an English bishop dies, straightway a Norman is clapped into his place. All the offices at court are filled with them, and it is seldom a word of honest English is spoken in the palace. The Norman castles are rising over the land, and his favourites divide among them the territory of every English earl or thane who incurs the king's displeasure. Were it not for Earl Harold, one might as well be under Norman sway altogether."

"Nay, nay, neighbour Ulred, matters are not so bad as that. I dare say they would have been as you say had it not been for Earl Godwin and his sons. But it was a great check that Godwin gave them when he returned after his banishment, and the Norman bishops and nobles hurried across the seas in a panic. For years now the king has left all matters in the hands of Harold, and is well content if only he can fast and pray like any monk, and give all his thoughts and treasure to the building of yonder abbey."

"We want neither a monk nor a Norman over us," the smith said roughly, "still less one who is both Norman and monk I would rather have a Dane, like Canute, who was a strong man and a firm one, than this king, who, I doubt not, is full of good intentions, and is a holy and pious monarch, but who is not strong enough for a ruler. He leaves it to another to preserve England in peace, to keep in order the great Earls of Mercia and the North, to hold the land against Harold of Norway, Sweyn, and others, and, above all, to watch the Normans across the water. A monk is well enough in a convent, but truly 'tis bad for a country to have a monk as its king."

"There have been some war-loving prelates, Ulred; men as ambitious as any of the great earls, and more dangerous, because they have learning."

"Ay, there have been great prelates," the smith agreed. "Look at Lyfing of Worcester, to whom next only to Godwin the king owed his throne. He was an Englishman first and a bishop afterwards, and was a proof, if needed, that a man can be a great churchman and a great patriot and statesman too. It was he rather than Godwin who overcame the opposition of the Danish party, and got the Witan at last to acquiesce in the choice of London and Wessex, and to give their vote to Edward.

"Well was it he did so. For had he failed we should have had as great a struggle in England as when Alfred battled against the Danes. We of London and the men of Wessex under the great Earl were bent upon being ruled by a prince of our own blood. The last two Danish kings had shown us that anything is better than being governed by the Northmen. It was Lyfing who persuaded the Earl of Mercia to side with Wessex rather than with Northumbria, but since Lyfing, what great Englishman have we had in the church? Every bishopric was granted by Edward to Norman priests, until Godwin and his sons got the upper hand after their exile. Since then most of them have been given to Germans. It would seem that the king was so set against Englishmen that only by bringing in foreigners can Harold prevent all preferment going to Normans. But what is the consequence? They say now that our church is governed