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and among all the glad surprises that awaited us, there was none so joyful as the discovery that our misgivings vanished as soon as we began to know our neighbours. Neither of us will ever forget the perfect joy of those earliest meetings; a joy so great that we wondered if it could endure. There is nothing so satisfying as quick comprehension of one's hopes, instant sympathy with them, absolute frankness of speech, and the brilliant and stimulating play of mind upon mind where there is complete unconsciousness of self and complete absorption in the idea and the hour. There was something almost intoxicating in those first wonderful talks in Arden; we seemed suddenly not only to be perfectly understood by others, but for the first time to understand ourselves; the horizons of our mental world seemed to be swiftly receding and new continents of truth were lifted up into the clear light of consciousness. All that was best in us was set free; we were confident where we had been uncertain and doubtful; we were bold where we had been almost cowardly. We spoke our deepest thought frankly; we drew from their hiding-places our noblest dreams of the life we hoped to live and the things we hoped to achieve; we concealed nothing, reserved nothing, evaded nothing; we were desirous above all things that others should know us as we knew ourselves. It was especially restful and refreshing to speak of our failures and weaknesses, of our struggles and defeats; for these experiences of ours were instantly matched by kindred experiences, and in the common sympathy and comprehension a new kind of strength came to us. The humiliation of defeat was shared, we found, by even the greatest; and that which made these noble souls what they were was not freedom from failure and weakness, but steadfast struggle to overcome and achieve. As the life of a new hope filled our hearts, we remembered with a sudden pain the world out of which we had escaped, where every one hides his weakness lest it feed a vulgar curiosity, and conceals his defeats lest they be used to destroy rather than to build him up.

With what delight did we find that in Arden the talk touched only great themes, in a spirit of beautiful candour and unaffected earnestness! To have exchanged the small personal talk from which we had often been unable to escape for this simple, sincere discourse on the things that were of common interest was like exchanging the cloud-enveloped lowland for some sunny mountain slope, where every breath was vital and one mused on half a continent spread out at his feet. There is no food for the soul but truth, and we were filled with a mighty hunger when we understood for how long a time we had been but half fed. A new strength came to us, and with it an openness of mind and a responsiveness of heart that made life an inexhaustible joy. We were set free from the weariness of old struggles to make ourselves understood; we were no longer perplexed with doubts about the reality of our ideas; we had but to speak the thought that was in us, and to live fearlessly and joyously in the hour that was before us. Frank speaking, absolute candour, that would once have wounded, now only cheered and stimulated; the spirit of entire helpfulness drives out all morbid self-consciousness. Differences no longer embitter when courtesy and faith are universal possessions.

There is nothing more sacred than friendship, and it is impossible to profane it by drawing the veil from its ministries. The charm of a perfectly noble companionship between two souls is as real as the perfume of a flower, and as impossible to convey by word or speech; Nature has made its sanctity inviolable by making it forever impossible of revelation and transference. I cannot translate into any language the delicate charm, the inexhaustible variety, the noble fidelity to truth, the vigour and splendour of thought, the unfailing sympathy, of our Arden friendships; they are a part of the Forest, and one must seek them there. It would vulgarise these fellowships to catalogue the great names, always familiar to us, and yet which gained another and a better familiarity when they ceased to recall famous persons and became associated with those who sat at our hearthstone or gathered about our simple board. Rosalind was sooner at home in this noble company than I: she had far less to learn; but at last I grew into a familiarity with my neighbours which was all the sweeter to me because it registered a change in myself long hoped for, often despaired of, at last accomplished. To be at one with Nature was a joy which made life seem rich beyond all earlier thought; but when to this there was added the fellowship of spirits as true and great as Nature herself, the wine of life overflowed the exquisite cup into which an invisible hand poured it. The days passed like a dream as we strayed together through the woodland paths; sometimes in some deep and shadowy glen silence laid her finger on our lips, and in a common mood we found ourselves drawn together without speech. Often at night, when the magic of the moon has woven all manner of enchantments about us, we have lingered hour after hour under that supreme spell which is felt only when soul speaks with soul.


X

. . . there's no clock in the forest.


There were a great many days in Arden when we did absolutely nothing; we awoke without plans; we fell asleep without memories. This was especially true of the earlier part of our stay in the Forest; the stage of intense enjoyment of new-found freedom and repose. There was a kind of rapture in the possession of our days that was new to us; a sense of ownership of time of which we had never so much as dreamed when we lived by the clock. Those tiny ornamental hands on the delicately painted dial were our taskmasters, disguised under forms so dainty and fragile that, while we felt their tyranny, we never so much as suspected their share in our servitude. Silent themselves, they issued their commands in tones we dared not disregard; fashioned so cunningly, they ruled us as with iron sceptres; moving within so small a circle, they sent us hither and yon on every imaginable service. They severed eternity into minute fragments, and dealt it out to us minute by minute like a cordial, given drop by drop to the dying; they marked with relentless exactness the brief periods of our leisure and indicated the hours of our toil. We could not escape from their vigilant and inexorable surveillance; day and night they kept silent record beside us, measuring out the golden light of summer in their tiny balances, and doling out the pittance of winter sunshine with niggardly reluctance. They hastened to the end of our joys, and moved with funereal slowness through the appointed times of our sorrow. They ruled every season, pervaded every day, recorded every hour, and, like misers hoarding a treasure, doled out our birthright of leisure second by second; so that, being rich, we were always impoverished; inheritors of vast fortune, we were put off with a meagre income; born free, we were servants of masters who neither ate nor slept, that they might never for a second surrender their overseership.

There are no clocks in Arden; the sun bestows the day, and no impertinence of men destroys its charm by calculating its value and marking it with a price. The only computers of time are the great trees whose shadows register the unbroken march of light from east to west. Even the days and nights lost that painful distinctness which they had for us when they gave us a constant sense of loss, an incessant apprehension of change and age. Their shining procession leaves no such records in Arden; they come like the waves whose ceaseless flow sings of the boundless sea whence they come. They bring no consciousness of ebbing years and joys and strength; they bring rather a sense of eternal resource and beneficence. In Arden one never feels in haste; there is always time enough and to spare; in fact, the word "time" is never used in the vernacular of the Forest except when reference is made to the enslaved world without. There were moments at the beginning when we felt a little bewildered by our freedom, and I think Rosalind secretly longed for the familiar tones of the cuckoo clock which had chimed so many years in and out for us in the old days. One must get accustomed even to good fortune, and after one has been confined within the narrow limits of a little plot of earth the possession of a continent confuses and perplexes. But men are born to good fortune if they but knew it, and we were soon reconciled to the possession of inexhaustible wealth. We felt the delight of a sudden exchange of poverty for richness, a swift transition from bondage to freedom. Eternity was ours, and we ceased to divide it into fragments, or to set it off into duties and work. We lived in the consciousness of a vast leisure; a quiet happiness took the place of the old anxiety to always do at the moment the thing that ought to be done; we accepted the days as gifts of joy rather than as bringers of care.

It was delightful to fall asleep lulled by the rustle of the leaves, and to awake, without memory of care or pressure of work, to a day that had brought nothing more discordant into the Forest than the singing of birds. We rose exhilarated and buoyant, and breakfasted merrily under a great oak; sometimes we lingered far on into the morning, yielding ourselves to the spell of the early day when it no longer proses of work and duty, but sings of freedom and ease and the strength that makes a play of life. Often we strayed without plan or purpose, as the winding paths of the Forest led us; happy and care-free as children suddenly let loose in fairyland. We discovered moss-grown paths which led into the very heart of the Forest, and we pressed on silently from one green recess to another until all memory of the sunnier world faded out of mind. Sometimes we emerged suddenly into a wide, brilliant glade; sometimes we came into a sanctuary so overhung with great masses of foliage, so secluded and silent, that we took the rude pile of moss-grown stones we found there as an altar to solitude, and our stillness became part of the universal worship of silence which touched us with a deep and beautiful solemnity. Wherever we strayed the same tranquil leisure enfolded us; day followed day in an order unbroken and peaceful as the unfolding of the flowers and the silent march of the stars. Time no longer ran like the few sands in a delicate hourglass held by a fragile human hand, but like a majestic river fed by fathomless seas. The sky, bare and free from horizon to horizon, was itself a symbol of eternity, with its infinite depth of colour, its sublime serenity, its deep silence broken only by the flight and songs of birds. These were at home in that ethereal sphere, at rest in that boundless space, and we were not slow to learn the lesson of their freedom and
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