Pharaoh's Broker<br />Being the Very Remarkable Experiences in Another World of Isidor Werner by Ellsworth Douglass (the reading list book .TXT) 📕

on his head, but among the stringy wig-curls the sinuous body of an asp bent in and out, and the curved neck and threatening head surmounted his clear brow.

To his right, round an oval table of highly polished stone, sat twelve wrinkled men, not one of whom but had seen three times his years. They wore their own white beards, unplaited, and their feather clothing was less elaborate and of simple grey, like the plumage of the Terror-bird.

Our soldier placed his right hand upon his cheek, and inclined his head slightly forward and to the right, as a salutation to the ruler, and, leaving the woman standing by me, he and the muleteer retired. She seemed neither surprised at, nor accustomed to, these surroundings. She made no salutation or obeisance to the ruler or to the old men, and they made none to her. Withdrawing her hand from mine, she stretched it toward them, as she had[207] toward the commonest man outside. They paid her no attention, but the oldest of the men signalled to an attendant, who led her back and placed her hand in mine again. That soldiers and counsellors alike should consider this necessary or fitting seemed strange to me. The doctor jokingly suggested that they wished to keep me permanently hypnotized, lest I should become dangerous again.

Having laid off our rifles, swords, and outer coats, I lifted my cap and made a low bow to the youth and to the old men, but the doctor tried the salute of the right hand upon the cheek, as he had seen the soldier do. In answer the youth simply looked toward the twelve, waving his hand towards us in a way which seemed to say to them, "Gentlemen, behold the enigma!" Then, beginning with the eldest, the twelve jabbered at us in turn, apparently in different tongues, some sibilant, some guttural, and others with the musical cadence of frequent vowel sounds. Needless to say, each was equally incomprehensible to us, and we did not think it worth while to try German or English upon them. When they had finished, they looked much vexed, and slowly wagged their beards. Then the youth spoke something to them with a confident gesture toward himself. He arose, and began addressing us. I suddenly stopped short in the middle of a sentence I was whispering to the doctor. It seemed as if the youth had ceased making mere sounds, and had begun to speak a[208] coherent language, a tongue which has lived ages while others have languished into forgetfulness; a language whose words I understood, but yet the words carried little clear meaning to me.

"Listen, Doctor! The boy is speaking Hebrew! Ancient and archaic in form, but yet Hebrew which I understand!" And this is what he had said:

"Oh ye, who speak among yourselves, but understand only those who speak not at all, I, Zaphnath, revealer of God's hidden things, will address ye in my native tongue, which none but me in all the land of Kem hath any knowledge of."

"There be two of us in Kem, O Zaphnath, who understand that tongue. Speak on!" I cried.

But the boy stripped off his wig and beard, and, leaving the throne, hastened toward me and laid his soft right cheek against my own with gentle pressure.

"Comest thou, then, from the land of my father, a stranger wandering into Kem, even as I came?" he asked.

"Nay, gentle youth, we came a vastly farther way, from another world, so distant that thou seest it from here only as a twinkling star in the night. But if, indeed, thou camest a wandering stranger into Kem, art thou then the king?" He had resumed his wig and beard, and his proud seat upon the throne, and after he had translated my words for the twelve old men, he answered me,—

"I am Zaphnath, ruler over all the land of Kem,[209] without whom the Pharaoh doeth not, nor sayeth anything. These are his twelve wise men, who do not believe what thou hast said, for there is no other world large enough for the abode of two men, except the Day-Giver, whence they think ye have come. The Pharaoh may believe them, but I will believe what ye tell me. He hath given me full power to treat with you, and hath taken refuge with all his women in his tomb, and will not come forth until ye be appeased. Tell me in truth, then, are ye men, or gods? Ye look not half so warlike as all the soldiers have described you."

I translated this to the doctor, but replied without waiting to consult with him,—

"We know but one God, who hath made all the stars, and all who dwell upon them. We are men to whom it hath been given to travel the infinite distances which reach from one of His stars to another, and we are come to this one, not to make war but to find peace. We would have sought thee peacefully as friends, had not thine armies made war upon us on the plateau yonder. But our means of warfare proved far more terrible and dreadful here than on our proper star. Thus have we unwittingly slain two of thy soldiers and frightened all the army. We have with us the means to kill them all, but we seek a peaceable life here for a brief time, that we may learn your ways and test your wisdom, when we shall be gone again."

"The Pharaoh could have better spared a thousand[210] men than the bird which thy lightning hath killed. For are not his slaves as the plenteous grain of a rich harvest, while his birds are but as the fingers of his hands. If ye came but to learn, 'tis well ye know these wise men, though, since I came to Kem, their profession hath fallen somewhat into disrepute. I doubt not but they could learn far more from thee than thou from them, but they will not do it. Whatever they do not know is not true in Kem, but what they know continues true long after common men know better. Now, wilt thou explain to me the mysteries the soldiers have reported to us? But first tell us which of all the stars it is thou comest from."

"Know then, O Zaphnath, that we call our star the Earth, and in her wanderings she hath now approached so near to the great Orb of Day that her rays are paled by his brighter light; she sets with him, and shines no more by night. But yet a few days now, and she shall triumph even over him, and, entering on his glowing disc, she shall be seen at mid-day, obscuring his light and travelling as a spot across his glory."

The old men wagged their beards as the boy translated, but he sprang to his feet with no little excitement, and exclaimed,—

"Meanest thou that blue star with its attendant speck of white, which but a little while ago shone with great brightness as a Twilight Star?"

"That is the Earth, O Zaphnath, the world from[211] whence we came," I exclaimed; and the youth again threw off his wig and beard, and rushing toward me, pressed first his right cheek and then his left cheek against mine, and then against the doctor's.

"Then ye are most welcome to the land of Kem, and we shall be friends for ever. For ye should know that my mother was barren all the years of her life until this same Blue Star came to shine wondrously, even in the presence of the Day-Giver, before his setting. It was then, under the beneficent influence of this star, that she gave birth to me. And when the star paled and wandered again I tarried not in the land of my father, but came strangely hither, to be ruler in a great land which my people had never known."

When he had resumed his seat again, I said, "All that I have told thee shalt thou see come to pass, and through this Larger Eye, which we have made to pierce the deep of space, thou shalt see more clearly that the Blue Star is indeed a great orb, where many men may dwell, and after she hath passed the Day-Giver, she will appear as a bright morning star again to announce his coming."

"Why now, if this be true, then every one of these old men must die. For Pharaoh's laws provide that whatsoever wise man faileth to predict such an appearance, or predicteth one which doth not occur, must lose his life. These grey-beards, always jealous of me, have said that the Blue Star, which beareth my destiny, hath disappeared, never[212] to be seen again. Now, when they are slain, Pharaoh shall appoint you to sit in their places. Ye shall reign jointly with Zaphnath if it pleaseth you, and ye may choose what seemeth good to you of everything that is in the land of Kem and in all the countries which pay tribute unto Pharaoh. And he will give you as wives all the women ye saw in Long Breath Park, and an equal part of all the slaves and women taken in war will he give you also. For hath he not bidden me treat generously with you, even to his tributary countries and half his women?"

"We come from a star, O Zaphnath, where men desire many things and are never satisfied. But of all the things thou offerest us, we wish not one. We make no peace unless these old men be left alive. We do not know this country or its people, wherefore we are most unfit to rule them. We wish no slaves, but will pay a hire to one or two good men, who may do our daily tasks. And as for women, we never choose but one, and then only when we know her well and find her equally willing."

"Then are ye come from a most strange star indeed! But I must tell thee that the laws of the Kemi forbid even to the Pharaoh, who hath the first claim upon all women, to take to wife a woman such as her whose hand thou clingest to so warmly. What findest thou in her whose dumb tongue could never tell thy praises, and if 'twere[213] loosened, her mind would still be dumb and silent?"

"Who is this woman, then, whom thou sentest out to meet us? She alone hath had no fear, and hath greeted us in a friendly and a welcome manner. Had it not been for her, we might still have been loosening our thunder among your soldiers, or flashing this lightning in thy face!" I said, half drawing my long sword as I spoke.

"She is Thenocris, a poor, unfortunate maiden, dumb of tongue and mind," he answered. "In my country we would call her mute and senseless, but here among the Kemi they revere such ill-starred creatures, thinking that because they act strangely, and look not upon the world as others do, their souls must be turned within to the contemplation of hidden and spiritual things. They think such creatures know the secrets of the gods, and that the gods have made them mute, or speaking only silly things, lest those secrets be revealed. The people, therefore, give them alms, and suppose that they are effectual in intercessions with the gods. This girl went out at noon, as was her custom, to stand by the gate and ask alms. A soldier saw thee seize her hand and hold it strangely long, and he reported this to us. Whereupon these wise men with one accord decided that ye must have come for women, and we set about preparing a peace-offering of two thousand maidens for you in the Park. Afterwards there came another soldier[214] later to say that ye had landed in the Park, pleased with our offering of the women. Then rose yon grey-beard and argued most wisely thus: That ye, being such strange creatures, had understood best what we understand the least; that thou hadst learned the hidden thought of this dumb woman by long holding of her hand; that, as ye had been friendly to her, she might be able to lead you unto us; and lastly, that it would be no breach of our laws if thou tookest this woman to thine own land and madest her thy wife; that if we could thus save our city, and the lives of the people, it would be wisdom to give her to thee, together with all the women in the Park. Then another grey-beard, wishing to share the credit for a wise idea, arose and insisted that it would be ill in us to keep the strange white animal, which one of the men found upon the plateau. We knew that ye must have brought this, for in all our land we have no four-footed thing smaller than the useful burden-carrying asses ye have seen. Wherefore, the wisdom of the grey-beards being now complete, we sent the dumb girl and the white animal out with the soldier, and they have brought you hither."

"So you have been falling in