The Mormon Prophet by Lily Dougall (best books for 20 year olds TXT) 📕

far-off world whose existence she tried to forget.

"Therefore," said Elvira, "I will board with the Smiths."

Elvira's whim to be received into the prophet's family could not be carried out, but by persistency she succeeded in establishing herself in the household of Hyrum Smith, where she distinguished herself by two peculiarities--a refusal to marry any of the saintly bachelors who were proposed to her, and a perpetual good-natured delight in all that she saw and heard. She resisted baptism, but to Susannah's surprise, remained on perfectly friendly terms with the leaders of the sect.

The next two years passed quietly in Kirtland. Susannah, imbued, as indeed were all Smith's friends, with his belief that the peace was but for a time, cherished her husband as though death were near, and grieved him by no outward nonconformity to pious practices. Many chance comments which she made were straws which might have shown him the way the current of her thought tended underneath her habitual silence, but they showed him nothing. It was mortifying to her to observe that Smith, rarely as he saw her, was always cognisant of her mental attitude, while her husband remained ignorant.

Susannah gave up the girlish habit of fencing with facts that it appeared modest to ignore. She was perfectly aware that she exercised a distinct influence over the prophet, of what sort or degree she could not determine. Little as she desired this influence, she could not withhold a puzzled admiration for Smith's conduct. He rarely spoke to her except in the most meagre and formal way, and all his decrees which tended for her elevation in the eyes of the community or for her personal comfort were so expressed that no personal bias could be detected.

She asked herself if Smith practised this self-restraint for conscience' sake, or from motives of policy, or whether it was that several distinct selves were living together within him, and that what appeared restraint was in reality the usual predominance of a part of him to which she bore little or no relation. There was much else in his character to admire and much to condemn. He had steadily improved himself in education, in mental discipline, and in personal appearance and address. He could hardly now be thought the same man as when he had first preached the new doctrine in Manchester. This bespoke an intense and unresting ambition, and yet the selfishness that is the natural result of such ambition was absent. As far as his arduous work would permit, he gave himself lavishly to wife and child, to all the brethren, rich and poor, when they asked for his ministrations. The motherless babies whom he had helped Emma to nurse through their infancy had gone back to their father's care, but there was never a time when some poor child or destitute woman was not a member of his household. On the other hand, many of the actions of his public life were questionable. He had established a bank in Kirtland, of which he was the president. Even Halsey admitted to Susannah that this was a great mistake, that the bank ought to have been under the control of some one who understood money matters; the prophet did not. He had also set up a cloth mill, and undertaken to farm a large tract of land in the public interest. The prophet showed to much better advantage when instituting new religious ceremonies, of which there were now many and curious, or when giving forth "revelations" which had to do with the principles of economy rather than its practical details. Susannah thought that the voice of the Gentiles all around them, shouting false accusations of greed and dishonesty, would sooner or later find much apparent confirmation if no financier could be found to lay a firm hand upon the prophet's sanguine tendency toward business speculation.


CHAPTER VII.

In the bleak December two elders came from Zion, the holy city in Missouri, bringing the history of dire tribulation.

It was a cold night; the first snow was falling upon the wings of a gale. Susannah was sitting alone quietly working out problems in algebra, in which study Smith had desired that her elder pupils should advance. The storm beat upon the window pane, and set the bright logs of the fireplace now flaming and now smoking, the varnished wooden walls dimly reflecting light and shadow.

Halsey had been out to see the newcomers, who were staying at the prophet's house. It was late when she heard his tread, muffled in the drifted snow. He hardly paused to shake it from his clothes before he came near. She saw that he was in a mood of strong grief and excitement.

"Angel," she spoke pityingly, "you have had a hard, hard day; you have stayed so very late at this evening's conference." She held out her hand to him. "Do not tell me to-night if you can rest before telling." Young as she was, her countenance, as she lifted it toward him, was motherly. She remembered what a mere boy he was, fair and hopeful, when she had first seen him three years before, and now strong lines of purpose and endurance were written upon the face that was thin and pale, the paler, it seemed, because of the transient colour that the storm had given a moment since to the clear skin.

"I would that thou didst not need to hear, but it is not for us to turn our eyes from that which the Lord hath written for our instruction in the suffering of our brethren." Then he added, "The elders from Zion have told us all. There was great joy and prosperity among them, and the more foolish boasted of their wealth to the Gentiles, saying also that the Lord had given the whole land to them for an inheritance."

"That, indeed, was very foolish," said Susannah.

"Nay, but it was small blame to them, for that which they said is true. But among the Gentiles the political demagogues began to be afraid that we should rule the country by the number of our votes. The Gentiles gathered together in the town of Independence, and three hundred of them signed a declaration demanding that every one in Zion should sell all that he possessed and leave the country within a certain time, and that none other of us should settle there."

"But forced sale would mean that no fair value would be given for the property; it would be simple robbery," she cried; "and they call this the land of freedom!"

"They appealed to the Governor of Missouri, but they found that the Lieutenant-Governor, a man called Boggs, was among the fiercest of the persecutors. As for the Governor himself, he advised them to resort to the courts for damages."

"What next?" She was impatient at a pause he made.

He knelt down upon the floor in front of her, laying a calming hand upon her shoulder. "Susannah, there is this one great cause for our deep gratitude to heaven, that this time all our elders with one voice called upon our people to bear with patience, to cry to God to cleanse their hearts from all anger and revenge."

"I suppose that was well," she said, but with hesitation.

By the gentle pressure of his hand he still expressed his sympathy for her pain in listening. "Lawyers were engaged to carry the matter through the courts. But no sooner was it known that the thing was to be publicly tried than the Gentiles rose in arms. For three nights they entered the houses of the Saints, beating the men, burning their barns, and in many cases unroofing the houses. Some of our brethren went to Lexington for a peace warrant, but the judge was frightened at the mob, and, moreover, if he had offended them he would have lost much money, so he told the Saints to arm and defend themselves."

Halsey had paused again. The moral question here involved was to him of deep importance.

"If it was only for self-defence, Angel--" she began.

He shook his head. "Nay, it was a fierce temptation, and our people are not yet sanctified, but God in his great mercy withheld them from sinning against him. For they had no sooner obtained arms than Lilburn Boggs, the Lieutenant-Governor, came and disarmed them."

"And then?"

"Our people were driven from their homes. In the cold storms of November, women and little children and wounded men were forced to flee out upon the open prairie, and up and down the banks of the Missouri River. At last they gathered together on the river-side, and many of them have now crossed it, remaining in the opposite county, and the others have dispersed, poor and homeless, into less unfriendly parts of the State. These elders have come here that the prophet may send back some revelation at their hand, and that we may all gather together what we can spare from our abundance for the relief of our fugitive brethren."

His eyes were shining with triumphant faith, even though the close of his narrative seemed to admit of so little hope.

"And will Mr. Smith still teach them that they must not strike a blow for their rights?" she asked.

This was fast becoming the critical question of the hour.

In February the snow lay deep on the land. Susannah, like all her neighbours, spent some days isolated by the drifts, the men only going abroad. On one of these afternoons the prophet tapped at her door. His visit in Halsey's absence was unprecedented.

Without preface he began to make a statement as to the affairs of the Church in Missouri.

"The greater part of our fugitive brethren have at my desire gathered together upon a large tract of uncleared land that lies just across the river from Zion. It is the desire of the Lord that they should there await until it is his will to open the gates of Zion once more."

"It is _your_ desire that they should gather and wait there."

She spoke with no rude emphasis, but he understood. This man could read her thought before it was expressed. He pushed his thick hair from his forehead with a heavy hand.

"Understand, Mrs. Halsey, that I _believe_ the voice of the Lord has spoken, but it is also my desire."

"Does the voice of the Lord ever speak but in accordance with your desire?"

The answer burst from him with almost hysterical force, "I would to heaven it did not."

"But in such cases are not your desires divided against themselves? and the word of the Lord comes perhaps in accordance with one desire and in contradiction of another?"

He sat for some time looking absently upon the floor.

"The things of the Lord," he said, "are of vast importance, and require time and experience, as well as deep and solemn thought, to find them out. And if we would bring the world to salvation it requires that our minds should rise to the highest, and also search into and contemplate the lowest abyss"--he paused for a moment, and then added in sad undertone--"that is within our own hearts."

Susannah was silent, wondering what was the true secret of his elusive thought.

He went on with an effort. "Accepting your own words, Mrs. Halsey, that it is at my desire that they are there instead of being scattered among friendly settlements where they could obtain support, it remains true that they are naked, hungry, and cold. When I sleep the vision of their sufferings comes before me." He went on again with more vehemence. "It