Under Drake's Flag: A Tale of the Spanish Main by G. A. Henty (urban books to read txt) 📕

they were feeding was a clump of bushes, and presently the lads suddenly beheld an ostrich, feeding quietly beside this clump.

"There was no bird near those bushes two minutes ago," Tom said. "It must be the Indian."

Very quietly, and by degrees, the ostrich approached the group. When within four yards of them the ostrich, as if by magic, vanished; and an Indian stood in his place. In another moment his bow twanged, and the ostrich next to him fell over, pierced through with an arrow; while the rest of the flock scattered over the plain, at an immense speed.

Ned and Tom now rose to their feet and ran down the slope to the Indian, who was standing by the dead bird. He pulled out the tail feathers and handed them to them; cut off the head and legs; opened and cleaned the body; and then, putting it on his shoulder, started again for the camp.

For another week they remained in the Indian village, and in that time picked up a good many native words. They then determined that they must be starting on their westward journey. They therefore called upon the chief and explained to him by signs, eked out with a few words, that they must leave him and go towards the setting sun.

The grief of the chief was great, as was that of the tribe, when he communicated the tidings to them. There was great talking among the groups round the fire that night, and Ned saw that some question was being debated, at great length. The next morning the chief and several of the leading men came into their hut, and the chief made a speech, accompanied with great gesticulation. The lads gathered that he was imploring them not to leave them, and pointing out that there would be hostile Indians on the road, who would attack them. Then the chief led them to the fires, and signed that if they went out the tribe would be cold again, and would be unable to cook their food.

Already, indeed, on one occasion after a great feast, the tribe had slept so soundly that all the fires were out before morning, and Ned had been obliged to have recourse to his flint and steel. After this, two fires had been kept constantly burning, night and day. Others were lighted for cooking, but these were tended constantly, and Ned saw that there was little chance of their ever going out together, so long as the tribe remained in the village.

Now, however, he proceeded to show them how to carry fire with them. Taking one blazing stick, and starting out as for a journey, he showed that the fire gradually went out. Then he returned to the fire and took two large pieces, and started, keeping them so crossed that the parts on fire were always in contact. In this way, as he showed them, fire could be kept in for a very long time; and that, if two brands were taken from each fire, there would be little difficulty in keeping fire perpetually.

Finally he showed them how, in case of losing fire in spite of all these precautions, it could be recovered by means of friction. He took two pieces of dried wood; one being very hard grained, and the other much softer. Of the former he cut a stick of about a foot long and an inch round, and pointed at both ends. In the other he made a small hole. Then he unstrung one end of a bowstring, twisted it once round the stick, and strung it again. Then he put one point of the stick in the hole in the other piece of wood, which he laid upon the ground. Round the hole he crumbled into dust some dry fungus. On the upper end of the short stick he placed a flat stone, which he bade one of the natives press with moderate force.

Now, working the bow rapidly backwards and forwards, the stick was spun round and round like a drill. The Indians, who were unable to make out what Ned was doing, watched these proceedings with great attention. When a little smoke began to curl up from the heated wood they understood at once, and shouted with wonder. In a few minutes sparks began to fly from the stick, and as these fell on the dried fungus they rapidly spread. Tom knelt down and blew gently upon them, adding a few dried leaves, and in another minute a bright flame sprang up.

The natives were delighted. They had now means of making fire, and could in future enjoy warmth and cooked food, and their gratitude to the lads was unbounded. Hitherto they had feared that, when these strange white beings departed, they would lose their fires, and return to their former cheerless existence, when the long winter evenings had to be spent in cold and darkness. That evening the chief intimated to his visitors that he, and a portion of the men of the tribe, would accompany them for some distance; the women remaining behind, with the rest of the fighting men as their guard. This decision pleased the young men much, for they could not hope to go far without meeting other tribes; and although, as had been found in the present instance, the gift of fire would be sure to propitiate the Indians; it was probable that they might be attacked on the march, and killed without having an opportunity of explanation. Their friends, however, would have the power of at once explaining, to all comers, the valuable benefits which they could bestow.

During the time that they had been staying in the village, they had further improved their bows by taking them to pieces, fitting the parts more accurately together, and gluing them with glue, prepared by boiling down sinews of animals in a gourd. Then, rebinding them with fine sinews, they found that they were, in all respects, equal to their English weapons. They had now no fear as to their power of maintaining themselves with food on the way, and felt that, even when their new friends should leave them, they would have a fair chance of defending themselves against attack, as their bows would carry more than thrice as far as those of the natives.

The following morning the start was made. The chief and twenty picked warriors accompanied them, together with six young Indians, two of whom carried lighted brands. The others dragged light sleighs, upon which were piled skins and long poles, for making tents at night, for the temperature was exceedingly cold after sundown. The whole village turned out to see the party off, and shouts of farewell, and good wishes, rang in the air.

For the first three days no adventures were met with. The party had no difficulty in killing game sufficient for their needs, and at night they halted at streams or pools. Ned observed, however, that at the last halting place the chief, who had hitherto taken no precaution at night, gave some orders to his followers; four of whom, when the rest laid down to rest, glided off in different directions into the darkness.

Ned pointed to them inquiringly, and the chief intimated that they were now entering the hunting grounds of another tribe. The following day the band kept closely together. A vigilant lookout on the plains was kept up, and no straggling was allowed. They had sufficient meat left over, from their spoils of the day before, to last for the day; and no hunting was necessary.

The next evening, just as they had retired to rest, one of the scouts came in and reported that he heard sounds around, which betokened the presence of man. The calls of animals were heard on the plain; and a herd of deer, which had evidently been disturbed, had darted past at full speed.

The chief now ordered great quantities of dried wood to be thrown into the fire, and a vast blaze soon shot up high, illuminating a circle of a hundred yards in diameter. Advancing to the edge of this circle, the chief held out his arms, to show that he was unarmed; and then shouted, at the top of his voice, to the effect that he invited all within hearing to come forward, in peace. The strange appearance that they saw was a boon, given to the Indian people by two great white beings, who were in his camp; and that, by its aid, there would be no more cold.

Three times he shouted out these words, and then retired to the fire and sat down. Presently from the circle of darkness a number of figures appeared, approaching timidly and with an awe-struck air, until within a short distance of the fire.

Then the chief again rose, and bade them welcome. There were some fifty or sixty of them, but Ned and his friend had no fear of any treachery, for they were evidently under the spell of a sense of amazement greater than that which had been excited among those they first met; and this because they first saw this wonder by night.

When the newcomers had taken their seats, the chief explained to them the qualities of their new discovery. That it made them warm and comfortable their own feelings told them; and on the morrow, when they had meat, he would show them how great were its effects. Then he told them of the dancing water, and how it softened and made delicious the vegetables placed in it. At his command one of his followers took two brands, carried them to a distance, and soon lighted another fire.

During the narrative, the faces of the Indians lighted up with joy; and they cast glances of reverence and gratitude towards the young white men. These, finding that amity was now established, retired to sleep to the little skin tents which had been raised for them; while the Indians remained sitting round the fire, engrossed with its wonders.

The young men slept late next morning, knowing that no move could be made that day. When they came out of the tents, they found that the natives had lost no time. Before daybreak hunting parties had gone out, and a store of game was piled near the fire; or rather fires, for a dozen were now burning, and the strangers were being initiated in the art of cooking by their hosts.

Two days were spent here; and then, after much talk, the tribe at which they had now arrived arranged to escort and pass the boys on to their neighbors, while the first party returned to their village. Ned and Tom were consulted before this matter was settled, and approved of it. It was better that they should be passed on, from tribe to tribe, than that they should be escorted all the way by a guard who would be as strange as themselves to the country, and who would naturally be longing to return to their homes and families.

For some weeks the life led by the travelers resembled that which has been described. Sometimes they waited for a few days at villages, where great festivities were held in their honor The news of their coming, in many cases, preceded them; and they and their convoy were often met at the stream, or other mark which formed the acknowledged boundary between the hunting grounds, by large bodies eager to receive and welcome them.

They had, by this time, made considerable progress in the language, knew all the names of common objects, and could make themselves understood in simple matters. The language of savage people is always simple. Their range of ideas is narrow; their vocabulary very limited, and consequently easily mastered.

Ned knew that, at any time, they might come across people in a state of active warfare with each other; and that his life might depend upon the ability to make himself understood. Consequently he lost no opportunity of picking up the language. On the march Tom and he, instead of walking and talking together, each went with a group of natives; and kept up a conversation, eked out with signs, with them; and consequently they made very considerable progress with the language.

Chapter 13: Through the Cordilleras.

After three months of steady travel, the country, which had become more and more hilly as they advanced toward the west, assumed a different character. The hills became mountains, and it was clear that they were arriving at a great range running north and south. They had for some time left the broad plains behind them, and game was very scarce. The Indians had of late been more and more disinclined to go far to the west, and the tribe with whom they were now traveling told them that they could go no farther. They signified that beyond the mountains dwelt tribes with whom they were unacquainted, but who were fierce and warlike. One of the party, who had once crossed, said that the people there had fires like those which