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leave me in a bog that they can help me out o', seeing I send four waxen candles to their chapels every Candlemas; and if they are not seen to weep at my death, I'se warrant them smile at my joyful rising again, whilk Heaven send to all of us, Amen.”

“Amen,” answered Tibb, devoutly; “and now it's time I should hap up the wee bit gathering turf, as the fire is ower low.”

Busily she set herself to perform this duty. The relict of Simon Glendinning did but pause a moment to cast a heedful and cautious glance all around the hall, to see that nothing was out of its proper place; then, wishing Tibb good-night, she retired to repose.

“The deil's in the carline,” said Tibb to herself, “because she was the wife of a cock-laird, she thinks herself grander, I trow, than the bower-woman of a lady of that ilk!” Having given vent to her suppressed spleen in this little ejaculation, Tibb also betook herself to slumber.







Chapter the Fifth. A priest, ye cry, a priest!—lame shepherds they, How shall they gather in the straggling flock? Dumb dogs which bark not—how shall they compel The loitering vagrants to the Master's fold? Fitter to bask before the blazing fire, And snuff the mess neat-handed Phillis dresses, Than on the snow-wreath battle with the wolf. REFORMATION.

The health of the Lady of Avenel had been gradually decaying ever since her disaster. It seemed as if the few years which followed her husband's death had done on her the work of half a century. She lost the fresh elasticity of form, the colour and the mien of health, and became wasted, wan, and feeble. She appeared to have no formed complaint; yet it was evident to those who looked on her, that her strength waned daily. Her lips at length became blenched and her eye dim; yet she spoke not of any desire to see a priest, until Elspeth Glendinning in her zeal could not refrain from touching upon a point which she deemed essential to salvation. Alice of Avenel received her hint kindly, and thanked her for it.

“If any good priest would take the trouble of such a journey,” she said, “he should be welcome; for the prayers and lessons of the good must be at all times advantageous.”

This quiet acquiescence was not quite what Elspeth Glendinning wished or expected. She made up, however, by her own enthusiasm, for the lady's want of eagerness to avail herself of ghostly counsel, and Martin was despatched with such haste as Shagram would make, to pray one of the religious men of Saint Mary's to come up to administer the last consolations to the widow of Walter Avenel.

When the Sacristan had announced to the Lord Abbot, that the Lady of the umquhile Walter de Avenel was in very weak health in the Tower of Glendearg, and desired the assistance of a father confessor, the lordly monk paused on the request.

“We do remember Walter de Avenel,” he said; “a good knight and a valiant: he was dispossessed of his lands, and slain by the Southron—May not the lady come hither to the sacrament of confession? the road is distant and painful to travel.”

“The lady is unwell, holy father,” answered the Sacristan, “and unable to bear the journey.”

“True—ay,—yes—then must one of our brethren go to her—Knowest thou if she hath aught of a jointure from this Walter de Avenel?”

“Very little, holy father,” said the Sacristan; “she hath resided at Glendearg since her husband's death, well-nigh on the charity of a poor widow, called Elspeth Glendinning.”

“Why, thou knowest all the widows in the country-side!” said the Abbot. “Ho! ho! ho!” and he shook his portly sides at his own jest.

“Ho! ho! ho!” echoed the Sacristan, in the tone and tune in which an inferior applauds the jest of his superior.—Then added, with a hypocritical shuffle, and a sly twinkle of his eye, “It is our duty, most holy father, to comfort the widow—He! he! he!”

This last laugh was more moderate, until the Abbot should put his sanction on the jest.

“Ho! ho!” said the Abbot; “then, to leave jesting, Father Philip, take thou thy riding gear, and go to confess this Dame Avenel.”

“But,” said the Sacristan——

“Give me no Buts; neither But nor If pass between monk and Abbot, Father Philip; the bands of discipline must not be relaxed—heresy gathers force like a snow-ball—the multitude expect confessions and preachings from the Benedictine, as they would from so many beggarly friars—and we may not desert the vineyard, though the toil be grievous unto us.”

“And with so little advantage to the holy monastery,” said the Sacristan.

“True, Father Philip; but wot you not that what preventeth harm doth good? This Julian de Avenel lives a light and evil life, and should we neglect the widow of his brother, he might foray our lands, and we never able to show who hurt us—moreover it is our duty to an ancient family, who, in their day, have been benefactors to the Abbey. Away with thee instantly, brother; ride night and day, an it be necessary, and let men see how diligent Abbot Boniface and his faithful children are in the execution of their spiritual duty—toil not deterring them, for the glen is five miles in length—fear not withholding them, for it is said to be haunted of spectres—nothing moving them from pursuit of their spiritual calling; to the confusion of calumnious heretics, and the comfort and edification of all true and faithful sons of the Catholic Church. I wonder what our brother Eustace will say to this?”

Breathless with his own picture of the dangers and toil which he was to encounter, and the fame which he was to acquire, (both by proxy,) the Abbot moved slowly to finish his luncheon in the refectory, and the Sacristan, with no very good will, accompanied old Martin in his return to Glendearg; the greatest impediment in the journey being the trouble of restraining his pampered mule, that she might tread in something like an equal pace with poor jaded Shagram.

After remaining an hour in private with his penitent, the monk returned moody and full of thought. Dame Elspeth, who had placed for the honoured guest some refreshment in the hall, was struck with the embarrassment which appeared in his countenance. Elspeth watched him with great anxiety. She observed there was that on his brow which rather resembled a person come from hearing the confession of some enormous crime, than the look of a confessor who resigns a reconciled penitent, not to earth, but to heaven. After long hesitating, she could not at length refrain from hazarding a question. She was sure she said, the leddy had made an easy shrift. Five years had they resided together, and she could safely say, no woman lived better.

“Woman,” said the Sacristan, sternly, “thou speakest thou knowest not what—What avails clearing the outside of the platter, if the inside be foul with heresy?”

“Our dishes and trenchers are not so clean as they could

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