The Mummy and Miss Nitocris: A Phantasy of the Fourth Dimension by Griffith (electronic reader TXT) 📕

as well known to him as to yourself: nay, better, for, while you can see only a part, the beginning and a little way beyond,[Pg 225] he can see the whole, even to the end; for in that state, as we were taught, past, present, and future are one. Now, only three persons know of the project, and treason among them is not within the limits of reason, wherefore I would again ask Your Highness to believe that such information as the International may have has been given them directly or indirectly by Professor Marmion."

"But," said the Prince, who was now evidently wavering in his scepticism, since Phadrig's explanation of the mystery really seemed to be the only feasible one, impossible as it looked to him, "granted all you say, what possible interest could Professor Marmion, whether he's living in this world or the one of four dimensions, have in interfering in such a project, even if he did know all about it, especially as every educated Englishman admits that the state of affairs in Russia could hardly be worse than it is? I cannot see what conceivable interest he can have in the matter."

"But, Highness, his interest may be a private and not a public one."

"What do you mean by that, Phadrig?" asked the Prince sharply.

"As I have said," replied the Egyptian slowly, "it may be that his daughter, who was once the Queen, has also attained to the Knowledge. In that case the love which Your Highness so suddenly conceived for her would instantly bring you within the sphere of his and her influence and power. Now, she, as Nitocris Marmion, the mortal, is[Pg 226] betrothed to the English officer, Merrill. She loves him, and therefore, since you are great and powerful in the earth-life, your ruin, or even your death, might seem necessary to remove you from her path."

Oscarovitch shivered in spite of all his courage and self-control. The idea of fearing anything human had never occurred to him after his first battle; but this, if true, was a very different matter. To be threatened with ruin or death by a power which he could not even see, to contend against enemies who could read his very thoughts, and even be present in a room with him without his knowing it—as Phadrig had assured him more than once that they could be—was totally beyond the power of the bravest or strongest of men. No, it was impossible: he could not, would not, believe that, such a thing could be. His invincible materialism came suddenly to his aid, and saved him from the reproach of fear in his own eyes.

"No, Phadrig," he said, with a gesture of impatience, "that is not to be credited. To you it may seem a reality: to me it can never be anything more than a phantasy of intellect run mad on a single point—which, I need hardly remind you, is a by no means uncommon failing of the greatest of minds. Another reason has just occurred to me which would need no such fantastic explanation."

"And that, Highness?" queried Phadrig, looking up with an almost imperceptible shrug of his shoulders.

"The Zastrow affair. Unlikely as it seems,[Pg 227] it is not impossible that there has been treason there. I have many enemies in both Russia and Germany, and it is well known that Zastrow and I were rivals once. Yes, that is it: it must be so, and therefore we must prepare to fight the International; and with such weapons as you are able to use there is not much reason why we should fear them."

He dismissed the subject with an imperious wave of his hand, and continued in an altered tone:

"And now, àpropos of your weapons. Tell me something about this wonderful gem with which you hypnotised the Jew."

"I will not only tell you about it, Highness, I will show it to you, if you desire to see it," replied Phadrig, who now fully recognised the hopelessness of overcoming the blind materialism which was, of course, inevitable to the life-condition in which the Prince had his present being.

"What! you have brought it with you! Excellent! Now I think we shall be able to talk on pleasanter subjects than conspiracies and such phantasms as the Fourth Dimension!" exclaimed Oscarovitch, who, like all Russians, was almost passionately fond of gems. "Fancy asking a Russian if he desires to see such a thing as that!"

"Your Excellency must be careful not to look at it too long or closely," said Phadrig, putting his hand down inside his waistcoat and drawing out a wash-leather bag. "As I have told you, it possesses certain qualities which are not to be trifled with. You are, of course, aware that[Pg 228] many Eastern gems are credited with hypnotic powers. This one undoubtedly has them."

As he spoke he drew out the emerald, and held it by the clasp under a cluster of electric lights.

"What a glorious gem!" exclaimed the Prince, starting forward to look at it more closely. "There is nothing to compare with it even among the Imperial jewels of Russia."

"Have a care, Highness," said the Egyptian, raising his left hand, "unless you wish to fall under its influence. Once it seized your gaze you could not withdraw it without the permission of its possessor, and meanwhile he would have complete mastery of you. I am your faithful servant, and therefore I warn you."

Was there just the faintest suspicion of a sneer in his voice as he said this? If there was, Oscarovitch did not notice it. He was already too much under the charm of the Horus Stone. Phadrig suddenly put his hand over the gem and went on. "The story of this jewel, Highness, is that many ages ago, before the beginning of the First Dynasty, a little raft of a strange wood, as white as ivory and shaped like a river-lily, came floating down the Nile at full flood-time and drifted to the shore in front of the house of a wise and holy man who was reputed to hold perpetual communion with the gods. On the raft was a cradle of white wicker-work lined with down, upon which lay a man-child of such exquisite beauty that he could scarce have been born of mortal parents. His body was bare, but[Pg 229] round his neck was a glistening chain of marvellously wrought gold, fastened to which was this gem lying on his breast. This was doubtless the origin of the Hebrew fable of the finding of Moses, who, as all scholars know, was not a Hebrew, but an Egyptian priest in the House of Ra.

"The holy man took him into his home, burying the chain and gem, lest it might bring temptation to those who saw them; and as the boy grew to manhood he taught him all his lore, until he, too, was wise enough to be admitted into the communion of the gods, which afterwards was called by the adepts the Perfect Knowledge. On the gem are engraved the three symbols by which the Trinity—Osiris, Isis, and Horus; Father: Mother, and Child, the antetype of Humanity—became known and worshipped. The holy man divined that the boy was the incarnation of Horus sent thus to earth to teach men the way of knowledge, which is the only righteousness, since those who know all cannot sin. Where his house stood was built the first Temple of the Divine Trinity, and of this Horus became High Priest. He crowned the King in the land, and hung this gem round his neck as the symbol of his kingship and the approval of the gods.

"From the first king it was handed down from monarch to monarch through all the changes of dynasties, until it hung from the royal chain of the great Rameses; and by him it was given to his daughter Nitocris, thereby making her Queen of Egypt after him; and she wore it on that fatal[Pg 230] night of the death-bridal when, rather than wed with you, who were then Menkau-Ra, Lord of War, she flooded the banqueting hall of Pepi and drowned herself and all her guests—which, Highness, is an omen that it were well for you not to forget should you persist in your pursuit of the daughter of Professor Marmion."

Oscarovitch was a man of vivid imagination, as all great soldiers and statesmen must be, and so the story of the Horus Stone appealed strongly to him; but what interested him perhaps even more was the spectacle of this man, who had just been guilty of a peculiarly ghastly form of murder, sitting there and telling with simple eloquence and evident reverence the sacred Myth out of which what was perhaps the most ancient religion in the world had evolved. He heard him with a silence of both interest and respect until his last sentence. Then he got up and stretched his arms out and said with a laugh:

"Omen, Phadrig! Your tale of the stone has interested me deeply, but I believe no more in the omen than I do in the story. Ay, and even if I did, I would dare all the omens that wizards ever invented for their own profit in trying to make Nitocris Marmion what I want her to be, and what she shall be unless she is the cause of my first failure to achieve what I had set my heart upon. But you have not finished your story. Tell me now how the stone came into your possession, seeing that it was swept out into the Nile hanging on the breast of the Royal Nitocris."[Pg 231]

"The next season of Flood, so the records ran, Highness, the skeleton of a woman was washed up to the foot of the river stairs of the House of Ptah, and the stone and chain were found among the weeds which filled the cavity of the chest. They were taken with all reverence to the High Priest, who bore them to the Pharaoh, and, amidst great rejoicing, hung them round his neck. Then from Pharaoh to Pharaoh it came down through the centuries until it fell into the possession of her who wrought the ruin of the Ancient Land. She gave the stone to her lover, and from his body it was taken by a priest of the Ancient Faith who once was Anemen-Ha, and is now Phadrig Amena, the degenerate worker of mean marvels which the ignorant of these days would call miracles did they not take them for conjuring tricks.

"Since then it remained hidden, seen only by the successors of him who rescued it from the plunderers of the body of Antony, until, seemingly in the way of trade, yet doubtless for some deep reason which is not revealed to me, it came back into my hands again. Such so far, Highness, is the end of the story of the Stone of Horus."

"And doubtless more yet remains to be written or told," said the Prince seriously, for he was really impressed in spite of his scepticism. Then, after a little pause, he continued: "Phadrig, you have said that the stone is dangerous to any but its possessor. I wish to possess it. Name your price, and, to half my fortune, you shall have it."

"The stone, Highness," replied the Egyptian,[Pg 232] with the shadow of a smile flickering across his lips, "never has been, and never can be, sold for money, so I could not sell it, even if money had value for me, which it has not. There is only one price for it."

"And what is that?"

"A human life—perchance many lives—but all to be paid in succession by him or her who buys it, unless he or she shall attain to the Perfect Knowledge."

"Give it to me, then!" exclaimed Oscarovitch, holding out his hand. "The life I have I will gladly pay for it in the hope of laying it on the breast of the living Nitocris. As I do not believe in any others, I will throw them in. Give it to me!"

"It is a perilous possession, Highness, for one who has not even attained to the Greater Knowledge, as I have. Let me warn you to think again, for once you take it from me the price must be paid to the uttermost pang of the doom that it may bring with it."

"I care nothing about your knowledges, Phadrig," laughed the Prince, still holding out his hand. "It is enough for me to know that it is the most glorious gem on earth, and that it shall help me to win the divinest woman on earth. So, once more, give it to me!"

"Take it, then, Highness," said the Egyptian, with a ring of solemnity in his voice.