Uarda : a Romance of Ancient Egypt — Complete by Georg Ebers (find a book to read txt) 📕

the majority of the initiated. We gainsaid all those who doubted your ripeness because of your youth; and you swore to me, gratefully and enthusiastically, to guard the mysteries and the law. To-day for the first time I set you on the battle-field of life beyond the peaceful shelter of the schools. And how have you defended the standard that it was incumbent on you to uphold and maintain?”

“I did that which seemed to me to be right and true,” answered Pentaur deeply moved.

“Right is the same for you as for us—what the law prescribes; and what is truth?”

“None has lifted her veil,” said Pentaur, “but my soul is the offspring of the soul-filled body of the All; a portion of the infallible spirit of the Divinity stirs in my breast, and if it shows itself potent in me—”

“How easily we may mistake the flattering voice of self-love for that of the Divinity!”

“Cannot the Divinity which works and speaks in me—as in thee—as in each of us—recognize himself and his own voice?”

“If the crowd were to hear you,” Ameni interrupted him, “each would set himself on his little throne, would proclaim the voice of the god within him as his guide, tear the law to shreds, and let the fragments fly to the desert on the east wind.”

“I am one of the elect whom thou thyself hast taught to seek and to find the One. The light which I gaze on and am blest, would strike the crowd—I do not deny it—with blindness—”

“And nevertheless you blind our disciples with the dangerous glare-”

“I am educating them for future sages.”

“And that with the hot overflow of a heart intoxicated with love!”

“Ameni!”

“I stand before you, uninvited, as your teacher, who reproves you out of the law, which always and everywhere is wiser than the individual, whose defender the king—among his highest titles—boasts of being, and to which the sage bows as much as the common man whom we bring up to blind belief—I stand before you as your father, who has loved you from a child, and expected from none of his disciples more than from you; and who will therefore neither lose you nor abandon the hope he has set upon you—

“Make ready to leave our quiet house early tomorrow morning. You have forfeited your office of teacher. You shall now go into the school of life, and make yourself fit for the honored rank of the initiated which, by my error, was bestowed on you too soon. You must leave your scholars without any leave-taking, however hard it may appear to you. After the star of Sothis

[The holy star of Isis, Sirius or the dog star, whose course in the time of the Pharaohs coincided with the exact Solar year, and served at a very early date as a foundation for the reckoning of time among the Egyptians.]

has risen come for your instructions. You must in these next months try to lead the priesthood in the temple of Hatasu, and in that post to win back my confidence which you have thrown away. No remonstrance; to-night you will receive my blessing, and our authority—you must greet the rising sun from the terrace of the new scene of your labors. May the Unnameable stamp the law upon your soul!”

Ameni returned to his room.

He walked restlessly to and fro.

On a little table lay a mirror; he looked into the clear metal pane, and laid it back in its place again, as if he had seen some strange and displeasing countenance.

The events of the last few hours had moved him deeply, and shaken his confidence in his unerring judgment of men and things.

The priests on the other bank of the Nile were Bent-Anat’s counsellors, and he had heard the princess spoken of as a devout and gifted maiden. Her incautious breach of the sacred institutions had seemed to him to offer a welcome opportunity for humiliating—a member of the royal family.

Now he told himself that he had undervalued this young creature that he had behaved clumsily, perhaps foolishly, to her; for he did not for a moment conceal from himself that her sudden change of demeanor resulted much more from the warm flow of her sympathy, or perhaps of her, affection, than from any recognition of her guilt, and he could not utilize her transgression with safety to himself, unless she felt herself guilty.

Nor was he of so great a nature as to be wholly free from vanity, and his vanity had been deeply wounded by the haughty resistance of the princess.

When he commanded Pentaur to meet the princess with words of reproof, he had hoped to awaken his ambition through the proud sense of power over the mighty ones of the earth.

And now?

How had his gifted admirer, the most hopeful of all his disciples, stood the test.

The one ideal of his life, the unlimited dominion of the priestly idea over the minds of men, and of the priesthood over the king himself, had hitherto remained unintelligible to this singular young man.

He must learn to understand it.

“Here, as the least among a hundred who are his superiors, all the powers of resistance of his soaring soul have been roused,” said Ameni to himself. “In the temple of Hatasu he will have to rule over the inferior orders of slaughterers of victims and incense-burners; and, by requiring obedience, will learn to estimate the necessity of it. The rebel, to whom a throne devolves, becomes a tyrant!”

“Pentuar’s poet soul,” so he continued to reflect “has quickly yielded itself a prisoner to the charm of Bent-Anat; and what woman could resist this highly favored being, who is radiant in beauty as Ra-Harmachis, and from whose lips flows speech as sweet as Techuti’s. They ought never to meet again, for no tie must bind him to the house of Rameses.”

Again he paced to and fro, and murmured:

“How is this? Two of my disciples have towered above their fellows, in genius and gifts, like palm trees above their undergrowth. I brought them up to succeed me, to inherit my labors and my hopes.

“Mesu fell away;

[Mesu is the Egyptian name of Moses, whom we may consider as a contemporary of Rameses, under whose successor the exodus of the Jews from Egypt took place.]

and Pentaur may follow him. Must my aim be an unworthy one because it does not attract the noblest? Not so. Each feels himself made of better stuff than his companions in destiny, constitutes his own law, and fears to see the great expended in trifles; but I think otherwise; like a brook of ferruginous water from Lebanon, I mix with the great stream, and tinge it with my color.”

Thinking thus Ameni stood still.

Then he called to one of the so-called “holy fathers,” his private secretary, and said:

“Draw up at