The Coming Race by Baron Edward Bulwer Lytton Lytton (always you kirsty moseley txt) π
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The automata reappeared, serving one of those delicious liquids which form the innocent wines of the Vril-ya.
βTruly,β said I, βthis is a charming residence, and I can scarcely conceive why you do not settle yourself here instead of amid the gloomier abodes of the city.β
βAs responsible to the community for the administration of light, I am compelled to reside chiefly in the city, and can only come hither for short intervals.β
βBut since I understand from you that no honours are attached to your office, and it involves some trouble, why do you accept it?β
βEach of us obeys without question the command of the Tur. He said, βBe it requested that Aph-Lin shall be the Commissioner of Light,β so I had no choice; but having held the office now for a long time, the cares, which were at first unwelcome, have become, if not pleasing, at least endurable. We are all formed by customβeven the difference of our race from the savage is but the transmitted continuance of custom, which becomes, through hereditary descent, part and parcel of our nature. You see there are Ana who even reconcile themselves to the responsibilities of chief magistrate, but no one would do so if his duties had not been rendered so light, or if there were any questions as to compliance with his requests.β
βNot even if you thought the requests unwise or unjust?β
βWe do not allow ourselves to think so, and, indeed, everything goes on as if each and all governed themselves according to immemorial custom.β
βWhen the chief magistrate dies or retires, how do you provide for his successor?β
βThe An who has discharged the duties of chief magistrate for many years is the best person to choose one by whom those duties may be understood, and he generally names his successor.β
βHis son, perhaps?β
βSeldom that; for it is not an office any one desires or seeks, and a father naturally hesitates to constrain his son. But if the Tur himself decline to make a choice, for fear it might be supposed that he owed some grudge to the person on whom his choice would settle, then there are three of the College of Sages who draw lots among themselves which shall have the power to elect the chief. We consider that the judgment of one An of ordinary capacity is better than the judgment of three or more, however wise they may be; for among three there would probably be disputes, and where there are disputes, passion clouds judgment. The worst choice made by one who has no motive in choosing wrong, is better than the best choice made by many who have many motives for not choosing right.β
βYou reverse in your policy the maxims adopted in my country.β
βAre you all, in your country, satisfied with your governors?β
βAll! Certainly not; the governors that most please some are sure to be those most displeasing to others.β
βThen our system is better than yours.β βFor you it may be; but according to our system a Tish could not be reduced to a cinder if a female compelled him to marry her; and as a Tish I sigh to return to my native world.β
βTake courage, my dear little guest; Zee canβt compel you to marry her. She can only entice you to do so. Donβt be enticed. Come and look round my domain.β
We went forth into a close, bordered with sheds; for though the Ana keep no stock for food, there are some animals which they rear for milking and others for shearing. The former have no resemblance to our cows, nor the latter to our sheep, nor do I believe such species exist amongst them. They use the milk of three varieties of animal: one resembles the antelope, but is much larger, being as tall as a camel; the other two are smaller, and, though differing somewhat from each other, resemble no creature I ever saw on earth. They are very sleek and of rounded proportions; their colour that of the dappled deer, with very mild countenances and beautiful dark eyes. The milk of these three creatures differs in richness and taste. It is usually diluted with water, and flavoured with the juice of a peculiar and perfumed fruit, and in itself is very nutritious and palatable. The animal whose fleece serves them for clothing and many other purposes, is more like the Italian she-goat than any other creature, but is considerably larger, has no horns, and is free from the displeasing odour of our goats. Its fleece is not thick, but very long and fine; it varies in colour, but is never white, more generally of a slate-like or lavender hue. For clothing it is usually worn dyed to suit the taste of the wearer. These animals were exceedingly tame, and were treated with extraordinary care and affection by the children (chiefly female) who tended them.
We then went through vast storehouses filled with grains and fruits. I may here observe that the main staple of food among these people consistsβfirstly, of a kind of corn much larger in ear than our wheat, and which by culture is perpetually being brought into new varieties of flavour; and, secondly, of a fruit of about the size of a small orange, which, when gathered, is hard and bitter. It is stowed away for many months in their warehouses, and then becomes succulent and tender. Its juice, which is of dark-red colour, enters into most of their sauces. They have many kinds of fruit of the nature of the olive, from which delicious oils are extracted. They have a plant somewhat resembling the sugar-cane, but its juices are less sweet and of a delicate perfume. They have no bees nor honey-making insects, but they make much use of a sweet gum that oozes from a coniferous plant, not unlike the araucaria. Their soil teems also with
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