The White Company by Arthur Conan Doyle (ereader manga TXT) π
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- Author: Arthur Conan Doyle
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βCome hither, good youth,β he cried, βcome hither! Vultus ingenui puer. Heed not the face of my good coz here. Foenum habet in cornu, as Don Horace has it; but I warrant him harmless for all that.β
βStint your bull's bellowing!β exclaimed the other. βIf it come to Horace, I have a line in my mind: Loquaces si sapiatββHow doth it run? The English o't being that a man of sense should ever avoid a great talker. That being so, if all were men of sense then thou wouldst be a lonesome man, coz.β
βAlas! Dicon, I fear that your logic is as bad as your philosophy or your divinityβand God wot it would be hard to say a worse word than that for it. For, hark ye: granting, propter argumentum, that I am a talker, then the true reasoning runs that since all men of sense should avoid me, and thou hast not avoided me, but art at the present moment eating herrings with me under a holly-bush, ergo you are no man of sense, which is exactly what I have been dinning into your long ears ever since I first clapped eyes on your sunken chops.β
βTut, tut!β cried the other. βYour tongue goes like the clapper of a mill-wheel. Sit down here, friend, and partake of this herring. Understand first, however, that there are certain conditions attached to it.β
βI had hoped,β said Alleyne, falling into the humor of the twain, βthat a tranchoir of bread and a draught of milk might be attached to it.β
βHark to him, hark to him!β cried the little fat man. βIt is even thus, Dicon! Wit, lad, is a catching thing, like the itch or the sweating sickness. I exude it round me; it is an aura. I tell you, coz, that no man can come within seventeen feet of me without catching a spark. Look at your own case. A duller man never stepped, and yet within the week you have said three things which might pass, and one thing the day we left Fordingbridge which I should not have been ashamed of myself.β
βEnough, rattle-pate, enough!β said the other. βThe milk you shall have and the bread also, friend, together with the herring, but you must hold the scales between us.β
βIf he hold the herring he holds the scales, my sapient brother,β cried the fat man. βBut I pray you, good youth, to tell us whether you are a learned clerk, and, if so, whether you have studied at Oxenford or at Paris.β
βI have some small stock of learning,β Alleyne answered, picking at his herring, βbut I have been at neither of these places. I was bred amongst the Cistercian monks at Beaulieu Abbey.β
βPooh, pooh!β they cried both together. βWhat sort of an upbringing is that?β
βNon cuivis contingit adire Corinthum,β quoth Alleyne.
βCome, brother Stephen, he hath some tincture of letters,β said the melancholy man more hopefully. βHe may be the better judge, since he hath no call to side with either of us. Now, attention, friend, and let your ears work as well as your nether jaw. Judex damnaturβyou know the old saw. Here am I upholding the good fame of the learned Duns Scotus against the foolish quibblings and poor silly reasonings of Willie Ockham.β
βWhile I,β quoth the other loudly, βdo maintain the good sense and extraordinary wisdom of that most learned William against the crack-brained fantasies of the muddy Scotchman, who hath hid such little wit as he has under so vast a pile of words, that it is like one drop of Gascony in a firkin of ditch-water. Solomon his wisdom would not suffice to say what the rogue means.β
βCertes, Stephen Hapgood, his wisdom doth not suffice,β cried the other. βIt is as though a mole cried out against the morning star, because he could not see it. But our dispute, friend, is concerning the nature of that subtle essence which we call thought. For I hold with the learned Scotus that thought is in very truth a thing, even as vapor or fumes, or many other substances which our gross bodily eyes are blind to. For, look you, that which produces a thing must be itself a thing, and if a man's thought may produce a written book, then must thought itself be a material thing, even as the book is. Have I expressed it? Do I make it plain?β
βWhereas I hold,β shouted the other, βwith my revered preceptor, doctor, praeclarus et excellentissimus, that all things are but thought; for when thought is gone I prythee where are the things then? Here are trees about us, and I see them because I think I see them, but if I have swooned, or sleep, or am in wine, then, my thought having gone forth from me, lo the trees go forth also. How now, coz, have I touched thee on the raw?β
Alleyne sat between them munching his bread, while the twain disputed across his knees, leaning forward with flushed faces and darting hands, in all the heat of argument. Never had he heard such jargon of scholastic philosophy, such fine-drawn distinctions, such cross-fire of major and minor, proposition, syllogism, attack and refutation. Question clattered upon answer like a sword on a buckler. The ancients, the fathers of the Church, the moderns, the Scriptures, the Arabians, were each sent hurtling against the other, while the rain still dripped and the dark holly-leaves glistened with the moisture. At last the fat man seemed to weary of it, for he set to work quietly upon his meal, while his opponent, as proud as the rooster who is left unchallenged upon the midden, crowed away in a last long burst of quotation and deduction. Suddenly, however, his eyes dropped upon his food, and he gave a howl of dismay.
βYou double thief!β he cried, βyou have eaten my herrings, and I without bite or sup since morning.β
βThat,β quoth the other complacently, βwas my final argument, my crowning effort, or peroratio, as the orators have it. For, coz, since all thoughts are things, you have but to think a pair of herrings, and then conjure up a pottle of milk wherewith to wash them down.β
βA brave piece of reasoning,β cried the other, βand I know of but one reply to it.β On which, leaning forward, he caught his comrade a rousing smack across his rosy cheek. βNay, take it not amiss,β he said, βsince all things are but thoughts, then that
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