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One day he laughed, but was so scared by it that he didn't speak till night. Soon after that he told me he felt a good deal better, which the same I replied was because he was getting over the long drunk he had been on for a dozen years.
"Wal, Dick continued to improve. His spirits rose, his appetite was stronger, he could stand more work, and I noticed that in praying he yelled louder than ever. All these was good signs and showed that I had managed the bus'ness right, so I won't ask your opinion on my style, Deerfoot.
"Then Dick told me of the job that French Pete and him had put up on me. I could afford to laugh, but Dick was that mad that he was eager to get back to St. Louis, so that he could go down to Pete's place and smash things as I done. But I talked him out of that, and he promised me he wouldn't undertake the bus'ness till I could jine him. You know there's a sweetness about such work that I 'spose made me selfish. I warn't willing he should have all the enj'yment to himself.
"I've showed my faith in Dick by sending him home with the peltries. You see it isn't like a chap trying to make a man of himself when the temptation is at his elbow. Dick had to go without for months, and that give him enough time to become master of himself. All that I'm afeard of is that he'll get impatient when he catches sight of French Pete's place and forget his promise to me."


CHAPTER XXVII.
"GOOD-BYE."
The remainder of the homeward journey was without special incident. It was several days before Victor Shelton fully recovered from the pounding caused by his fall into the torrent. The loss of his rifle was keenly felt, but he did not fret, for it would have been ungrateful after his marvelous escape.
Jack Halloway's spirits were irrepressible, and his good nature was like so much sunshine. The only fault to be found with him was his inclination to burst into song, without waiting for urging on the part of his friends. He was gifted with a tremendous voice, but unfortunately he had no more idea of a tune than a grizzly bear. But no one could criticize the fellow, who was the life of the little party.
The course of our friends was southeast, leading through the present States of Wyoming, Colorado and into Kansas, where they struck the trail of the year before. This was followed across Missouri, and, without mishap, all four reached in due time that old French town on the Mississippi.
Deerfoot and the boys stayed there for one night and a part of a day. It was a visit which they always remembered. The only fly in the ointment was the discovery by Jack Halloway that Dick Burley, after all, had broken his promise. He had not been in St. Louis twenty-four hours when he sauntered down to French Pete's place. That worthy met him with a grin, supposing he had come to make his report, whose nature was not doubted. Then Dick, after denouncing the fellow as he deserved, proceeded to business in as emphatic a fashion as Jack had done the preceding year. He was equally thorough, perhaps more so, for he not only left the place a wreck, and the proprietor senseless, but "laid out" two brawlers who happened to be present and were imprudent enough to try to help the landlord.
"I've one hope," said Jack, in telling of the incident. "Pete will start up agin and then it'll be _my_ turn to make a friendly call on him."
In that humble home, on the upper margin of the straggling town of St. Louis, Jack Halloway introduced George and Victor Shelton and Deerfoot to his mother. She was a sprightly little lady, who could not have weighed a hundred pounds, and whose soft, wavy, white hair and pink cheeks and regular features spoke of the unusual beauty that was hers when she was the belle of the town. She had a serene beauty and winsomeness that warmed the hearts of the callers from the moment they first saw her.
As soon as the introductions and greetings were over, Jack caught his mother in his arms and tossed her as high as the ceiling would permit, catching her as she descended and kissing her as if she were a little child. Then, waving the others to seats, he dropped into the single rocking chair and held her on his knee during the conversation that followed. Her soul was wrapped up in this massive boy with the strength of a giant, and her happiness over his restoration to her after her years of prayer had a pathos and sweetness that nothing else in all the world could give.
When the chatter had gone on for a few minutes Jack drew his mother's face down beside his own and whispered:
"Did you ever see as handsome a chap as that young Indian sitting over there in the corner? Look how modest he is, as if he didn't wish to be noticed. Didn't you remember, when I told you his name is Deerfoot, that he's the chap that made me throw away my flask of whiskey and was the cause of my becoming a _man_?"
"No," replied the astonished parent, "I didn't recall it. I must have a talk with him before he leaves us."
It was arranged after supper that George and Victor should go to the home of Dick Burley to sleep. Room could have been made for them in the cabin of Jack Halloway by letting the three rest on the floor, and he and his mother would have been pleased; but the brothers showed good taste by accepting the invitation of Burley, at whose house, for the first time in many months, they slept in a bed. There was happy content in that home also, for what loving, devoted wife is not thankful when her husband is restored to her and is in his right mind?
That humble home where Jack Halloway smoked his pipe, with his mother knitting beside him and Deerfoot a little way off in his chair, was the picture of serene, grateful pleasure on the cool summer night, long ago, when the three sat in converse.
The youth was so drawn to the pure, sweet-faced, motherly lady that he could not refuse her request to tell her about himself. He talked more freely than was his wont, and said many things he would not have said in the presence of others. She penetrated the nobility of the youth, who could read and write well, whose mind was stored with considerable knowledge, whose woodcraft approached as near perfection as mortal man can attain, and whose strength, skill and prowess (as she gathered from incidents brought out in the course of the evening) were the superior of any person's whom she had ever seen. In addition, as she said to her son the next day, anyone would be tempted to talk to Deerfoot, because it was such a pleasure to look upon the handsome countenance and to make him smile and show his beautiful teeth.
So it was that Deerfoot was compelled to tell the whole story of his encounter with Taggarak, with its remarkable sequel; of his fight with the grizzly bear, and his conquest of Whirlwind, the peerless stallion. He never would have done this but for the persistent questioning of Mrs. Halloway. The boys had told Jack enough on the long ride from the mountains to St. Louis for him to give his mother the necessary pointers, and he helped her in driving the Shawanoe into a corner, where he could not otherwise extricate himself.
The wonderful thing in the estimation of the good woman was that the hero of these and many other exploits was a _Christian_. She had never seen one of his race who professed to be a follower of the Meek and Lowly One, though she had heard of such from the missionaries; but she agreed with her son that no more perfect exemplar of Christianity was to be found anywhere.
On the morrow, when the time came to part, Mrs. Halloway took the hand of Deerfoot in her dainty palm, and in a trembling voice thanked him for what he had done for her through what he did for her son. She promised to pray for him every day of her remaining life, and while he stood trying to keep back the tears she added:
"Please bend your head a little."
He bent down and she touched her lips to his forehead, and, still holding the hand, said so that all, Jack, the Shelton boys and Dick Burley, could hear, as they gathered round to say the parting words:
"Well done, good and faithful servant!"
The benison thus bestowed remained with Deerfoot all the way home and to the end of his life. In the cool depths of the forest, amid the fragrance of brown leaves, the bark of trees and of bursting bud and blossom, and by the flow of the crystal brook, he heard the gentle whisper. It came to him when the snow sifted against his frame and the bite of the Arctic blast was as merciless as the fangs of the she-wolf. Above the crash of the hurricane that uprooted and splintered the century-old monarchs of the woods the words rang out like the notes of an angel's trumpet, and in the watches of the night, under the star-gleam or in the fleecy moonlight, while stillness brooded over a sleeping world, the music swung back and forth like a censer through the corridors of the soul, with a sweetness that told him the strings of the harp throbbed under the touch of the fingers of God himself.


CHAPTER XXVIII.
RETROSPECT.[2]
"I am the son and only child of Taggarak, a leading war chief for many years of the Blackfoot Indians. I had an elder brother, but he died before reaching manhood. I remember the visit made by Deerfoot the Shawanoe to our tribe, in the autumn and winter of 1804 and 1805. He came from Ohio, in company with two brothers named Shelton, that were white, and with Mul-tal-la, who belonged to our own people, and had made the journey eastward into the Shawanoe country. Mul-tal-la had a companion when he left us, but he was accidentally killed after arriving in the East.
"I was not quite five years old when I first saw Deerfoot and his two friends, yet I can never forget him, for he was the most remarkable youth, white or red, that I ever met."
[2] Statement of Ap-pa-pa-alk, a member of the Blackfoot tribe,
given to Rev. J. Y. Dilworthy, missionary, on the 21st of
October, 1869.
(Here follows a description of Deerfoot's appearance, his traits, his skill with rifle and bow, his athletic prowess and his unequaled woodcraft. This need not be repeated, since you are familiar with it. The statement which follows, however, is one of the most remarkable ever penned.)
"I was in the Big Lodge on the afternoon Deerfoot spoke to many of our people of the white man's God, who, he said, was the God of the red man as well. Young as I was, I stood at the knee of my mother, thrilled and almost breathless under the spell of the simple eloquence of the Shawanoe, many of whose words I remember. In the midst of his address my father, Chief Taggarak, strode into the lodge. He passed so close to me that his knee brushed my shoulder. My mother and I looked up at him, but he did not see us, nor did he
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