The Ramayana by Valmiki (ink book reader TXT) 📕
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glory undefiled,
When Nandi(455) stands beside his lord,
And King Himálaya's child.(456)
When Nandi(455) stands beside his lord,
And King Himálaya's child.(456)
Canto XVII. Súrpanakhá.
The bathing and the prayer were o'er;
He turned him from the grassy shore,
And with his brother and his spouse
Sought his fair home beneath the boughs.
Sítá and Lakshman by his side,
On to his cot the hero hied,
And after rites at morning due
Within the leafy shade withdrew.
Then, honoured by the devotees,
As royal Ráma sat at ease,
With Sítá near him, o'er his head
A canopy of green boughs spread,
He shone as shines the Lord of Night
By Chitrá's(457) side, his dear delight.
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tei-l" >Thy favour, O thou void of sin,
On me, O mighty God, bestow
The wondrous science of the bow,
All mine, complete in every part,
With secret spell and mystic art.
To me be all the arms revealed
That Gods, and saints, and Titans wield,
And every dart that arms the hands
Of spirits, fiends and minstrel bands,
Be mine, O Lord supreme in place,
This token of thy boundless grace.”
The Lord of Gods then gave consent,
And to his heavenly mansion went.
Triumphant in the arms he held,
The monarch's breast with glory swelled.
So swells the ocean, when upon
His breast the full moon's beams have shone.
Already in his mind he viewed
Vaśishṭha at his feet subdued.
He sought that hermit's grove, and there
Launched his dire weapons through the air,
Till scorched by might that none could stay
The hermitage in ashes lay.
Where'er the inmates saw, aghast,
The dart that Viśvámitra cast,
To every side they turned and fled
In hundreds forth disquieted.
Vaśishṭha's pupils caught the fear,
And every bird and every deer,
And fled in wild confusion forth
Eastward and westward, south and north,
And so Vaśishṭha's holy shade
A solitary wild was made,
Silent awhile, for not a sound
Disturbed the hush that was around.
Vaśishṭha then, with eager cry,
Called, “Fear not, friends, nor seek to fly.
This son of Gádhi dies to-day,
Like hoar-frost in the morning's ray.”
Thus having said, the glorious sage
Spoke to the king in words of rage:
“Because thou hast destroyed this grove
Which long in holy quiet throve,
By folly urged to senseless crime,
Now shalt thou die before thy time.”
Canto LVI. Visvámitra's Vow.
But Viśvámitra, at the threat
Of that illustrious anchoret,
Cried, as he launched with ready hand
A fiery weapon, “Stand, O Stand!”
Vaśishṭha, wild with rage and hate,
Raising, as 'twere the Rod of Fate,
His mighty Bráhman wand on high,
To Viśvámitra made reply:
“Nay, stand, O Warrior thou, and show
What soldier can, 'gainst Bráhman foe.
O Gádhi's son, thy days are told;
Thy pride is tamed, thy dart is cold.
How shall a warrior's puissance dare
With Bráhman's awful strength compare?
To-day, base Warrior, shall thou feel
That God-sent might is more than steel.”
He raised his Bráhman staff, nor missed
The fiery dart that near him hissed:
And quenched the fearful weapon fell,
As flame beneath the billow's swell.
Then Gádhi's son in fury threw
Lord Varuṇ's arm and Rudra's too:
Indra's fierce bolt that all destroys;
That which the Lord of Herds employs:
The Human, that which minstrels keep,
The deadly Lure, the endless Sleep:
The Yawner, and the dart which charms;
Lament and Torture, fearful arms:
The Terrible, the dart which dries,
The Thunderbolt which quenchless flies,
And Fate's dread net, and Brahmá's noose,
And that which waits for Varuṇ's use:
The dart he loves who wields the bow
Pináka, and twin bolts that glow
With fury as they flash and fly,
The quenchless Liquid and the Dry:
The dart of Vengeance, swift to kill:
The Goblins' dart, the Curlew's Bill:
[pg 068]
The discus both of Fate and Right,
And Vishṇu's, of unerring flight:
The Wind-God's dart, the Troubler dread,
The weapon named the Horse's Head.
From his fierce hand two spears were thrown,
And the great mace that smashes bone;
The dart of spirits of the air,
And that which Fate exults to bear:
The Trident dart which slaughters foes,
And that which hanging skulls compose:233
These fearful darts in fiery rain
He hurled upon the saint amain,
An awful miracle to view.
But as the ceaseless tempest flew,
The sage with wand of God-sent power
Still swallowed up that fiery shower.
Then Gádhi's son, when these had failed,
With Brahmá's dart his foe assailed.
The Gods, with Indra at their head,
And Nágas, quailed disquieted,
And saints and minstrels, when they saw
The king that awful weapon draw;
And the three worlds were filled with dread,
And trembled as the missile sped.
The saint, with Bráhman wand, empowered
By lore divine that dart devoured.
Nor could the triple world withdraw
Rapt gazes from that sight of awe;
For as he swallowed down the dart
Of Brahmá, sparks from every part,
From finest pore and hair-cell, broke
Enveloped in a veil of smoke.
The staff he waved was all aglow
Like Yáma's sceptre, King below,
Or like the lurid fire of Fate
Whose rage the worlds will desolate.
The hermits, whom that sight had awed,
Extolled the saint, with hymn and laud:
“Thy power, O Sage, is ne'er in vain:
Now with thy might thy might restrain.
Be gracious, Master, and allow
The worlds to rest from trouble now;
For Viśvámitra, strong and dread,
By thee has been discomfited.”
Then, thus addressed, the saint, well pleased,
The fury of his wrath appeased.
The king, o'erpowered and ashamed,
With many a deep-drawn sigh exclaimed:
“Ah! Warriors' strength is poor and slight;
A Bráhman's power is truly might.
This Bráhman staff the hermit held
The fury of my darts has quelled.
This truth within my heart impressed,
With senses ruled and tranquil breast
My task austere will I begin,
And Bráhmanhood will strive to win.”
Canto LVII. Trisanku.
Then with his heart consumed with woe,
Still brooding on his overthrow
By the great saint he had defied,
At every breath the monarch sighed.
Forth from his home his queen he led,
And to a land far southward fled.
There, fruit and roots his only food,
He practised penance, sense-subdued,
And in that solitary spot
Four virtuous sons the king begot:
Havishyand, from the offering named,
And Madhushyand, for sweetness famed,
Mahárath, chariot-borne in fight,
And Driḍhanetra strong of sight.
A thousand years had passed away,
When Brahmá, Sire whom all obey,
Addressed in pleasant words like these
Him rich in long austerities:
“Thou by the penance, Kuśik's son,
A place 'mid royal saints hast won.
Pleased with thy constant penance, we
This lofty rank assign to thee.”
Thus spoke the glorious Lord most High
Father of earth and air and sky,
And with the Gods around him spread
Home to his changeless sphere he sped.
But Viśvámitra scorned the grace,
And bent in shame his angry face.
Burning with rage, o'erwhelmed with grief,
Thus in his heart exclaimed the chief:
“No fruit, I ween, have I secured
By strictest penance long endured,
If Gods and all the saints decree
To make but royal saint of me.”
Thus pondering, he with sense subdued,
With sternest zeal his vows renewed.
[pg 069]
Then reigned a monarch, true of soul,
Who kept each sense in firm control;
Of old Ikshváku's line he came,
That glories in Triśanku's234 name.
Within his breast, O Raghu's child,
Arose a longing, strong and wild,
Great offerings to the Gods to pay,
And win, alive, to heaven his way.
His priest Vaśishṭha's aid he sought,
And told him of his secret thought.
But wise Vaśishṭha showed the hope
Was far beyond the monarch's scope.
Triśanku then, his suit denied,
Far to the southern region hied,
To beg Vaśishṭha's sons to aid
The mighty plan his soul had made.
There King Triśanku, far renowned,
Vaśishṭha's hundred children found,
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