History of the Plague in London by Daniel Defoe (easy readers .txt) 📕

Teeth 90 113 111 133 663 743 699 780   Aug. 29-Sept. 5. Sept. 5-12. Sept. 12-19. Sept. 19-26. Fever 364 332 309 268 Spotted Fever 157 97 101 65 Surfeit 68 45 49 36 Teeth 138 128 121 112 727 602 580 481

209There were several other articles which bore a proportion to these, and which it is easy to perceive were increased on the same account; as aged,279 consumptions, vomitings, imposthumes,280 gripes, and the like, many of which were not doubted to be infected people; but as it was of the utmost consequence to families not to be known to be infected, if it was possible to avoid it, so they took all the measures they could to have it not believed, and if any died in their houses, to get them returned to the examiners, and by the searchers, as having died of other distempers.

This, I say, will account for the long interval which, as I have said, was between the dying of the first persons that were returned in the bills to be dead of the plague, and the time when the distemper spread openly, and could not be concealed.

Besides, the weekly bills themselves at that time evidently discover this truth; for while there was no mention of the plague, and no increase after it had been mentioned, yet it was apparent that there was an increase of those distempers which bordered nearest upon it. For example, there were eight, twelve, seventeen, of the spotted fever in a week when there were none or but very few of the plague; whereas before, one, three, or four were the ordinary weekly numbers of that distemper. Likewise, as I observed before, the burials increased weekly in that particular parish and the parishes adjacent, more than in any other parish, although there were none set down of the plague; all which tell us that the infection was handed on, and the succession of the distemper really preserved, though it seemed to us at that time to be ceased, and to come again in a manner surprising.

It might be, also, that the infection might remain in other parts of the same parcel of goods which at first it came in, and which might not be, perhaps, opened, or at least not fully, or in the clothes of the first infected person; for I cannot think that anybody could be seized with the contagion in a fatal and mortal degree for nine weeks together, and support his state of health so well as even not to discover it to themselves:281 yet, if it were 210so, the argument is the stronger in favor of what I am saying, namely, that the infection is retained in bodies apparently well, and conveyed from them to those they converse with, while it is known to neither the one nor the other.

Great were the confusions at that time upon this very account; and when people began to be convinced that the infection was received in this surprising manner from persons apparently well, they began to be exceeding shy and jealous of every one that came near them. Once, on a public day, whether a sabbath day or not I do not remember, in Aldgate Church, in a pew full of people, on a sudden one fancied she smelt an ill smell. Immediately she fancies the plague was in the pew, whispers her notion or suspicion to the next, then rises and goes out of the pew. It immediately took with the next, and so with them all; and every one of them, and of the two or three adjoining pews, got up and went out of the church, nobody knowing what it was offended them, or from whom.

This immediately filled everybody's mouths with one preparation or other, such as the old women directed, and some, perhaps, as physicians directed, in order to prevent infection by the breath of others; insomuch, that if we came to go into a church when it was anything full of people, there would be such a mixture of smells at the entrance, that it was much more strong, though perhaps not so wholesome, than if you were going into an apothecary's or druggist's shop: in a word, the whole church was like a smelling bottle. In one corner it was all perfumes; in another, aromatics,282 balsamics,283 and a variety of drugs and herbs; in another, salts and spirits, as every one was furnished for their own preservation. Yet I observed that after people were possessed, as I have said, with the belief, or rather assurance, of the infection being thus carried on by persons apparently in health, the churches and meetinghouses were much 211thinner of people than at other times, before that, they used to be; for this is to be said of the people of London, that, during the whole time of the pestilence, the churches or meetings were never wholly shut up, nor did the people decline coming out to the public worship of God, except only in some parishes, when the violence of the distemper was more particularly in that parish at that time, and even then284 no longer than it285 continued to be so.

Indeed, nothing was more strange than to see with what courage the people went to the public service of God, even at that time when they were afraid to stir out of their own houses upon any other occasion (this I mean before the time of desperation which I have mentioned already). This was a proof of the exceeding populousness of the city at the time of the infection, notwithstanding the great numbers that were gone into the country at the first alarm, and that fled out into the forests and woods when they were further terrified with the extraordinary increase of it. For when we came to see the crowds and throngs of people which appeared on the sabbath days at the churches, and especially in those parts of the town where the plague was abated, or where it was not yet come to its height, it was amazing. But of this I shall speak again presently. I return, in the mean time, to the article of infecting one another at first. Before people came to right notions of the infection and of infecting one another, people were only shy of those that were really sick. A man with a cap upon his head, or with cloths round his neck (which was the case of those that had swellings there),—such was indeed frightful; but when we saw a gentleman dressed, with his band286 on, and his gloves in his hand, his hat upon his head, and his hair combed,—of such we had not the least apprehensions; and people conversed a great while freely, especially with their neighbors and such as they knew. But when the physicians assured us that the danger was as well from the sound (that is, the seemingly sound) as the sick, and that those people that thought themselves 212entirely free were oftentimes the most fatal; and that it came to be generally understood that people were sensible of it, and of the reason of it,—then, I say, they began to be jealous of everybody; and a vast number of people locked themselves up, so as not to come abroad into any company at all, nor suffer any that had been abroad in promiscuous company to come into their houses, or near them (at least not so near them as to be within the reach of their breath, or of any smell from them); and when they were obliged to converse at a distance with strangers, they would always have preservatives in their mouths and about their clothes, to repel and keep off the infection.

It must be acknowledged that when people began to use these cautions they were less exposed to danger, and the infection did not break into such houses so furiously as it did into others before; and thousands of families were preserved, speaking with due reserve to the direction of Divine Providence, by that means.

But it was impossible to beat anything into the heads of the poor. They went on with the usual impetuosity of their tempers, full of outcries and lamentations when taken, but madly careless of themselves, foolhardy, and obstinate, while they were well. Where they could get employment, they pushed into any kind of business, the most dangerous and the most liable to infection; and if they were spoken to, their answer would be, "I must trust to God for that. If I am taken, then I am provided for, and there is an end of me;" and the like. Or thus, "Why, what must I do? I cannot starve. I had as good have the plague as perish for want. I have no work: what could I do? I must do this, or beg." Suppose it was burying the dead, or attending the sick, or watching infected houses, which were all terrible hazards; but their tale was generally the same. It is true, necessity was a justifiable, warrantable plea, and nothing could be better; but their way of talk was much the same where the necessities were not the same. This adventurous conduct of the poor was that which brought the plague among them in a most furious manner; and this, joined to the distress of their circumstances when taken, was 213the reason why they died so by heaps; for I cannot say I could observe one jot of better husbandry287 among them (I mean the laboring poor) while they were all well and getting money than there was before; but288 as lavish, as extravagant, and as thoughtless for to-morrow as ever; so that when they came to be taken sick, they were immediately in the utmost distress, as well for want as for sickness, as well for lack of food as lack of health.

The misery of the poor I had many occasions to be an eyewitness of, and sometimes, also, of the charitable assistance that some pious people daily gave to such, sending them relief and supplies, both of food, physic, and other help, as they found they wanted. And indeed it is a debt of justice due to the temper of the people of that day, to take notice here, that not only great sums, very great sums of money, were charitably sent to the lord mayor and aldermen for the assistance and support of the poor distempered people, but abundance of private people daily distributed large sums of money for their relief, and sent people about to inquire into the condition of particular distressed and visited families, and relieved them. Nay, some pious ladies were transported with zeal in so good a work, and so confident in the protection of Providence in discharge of the great duty of charity, that they went about in person distributing alms to the poor, and even visiting poor families, though sick and infected, in their very houses, appointing nurses to attend those that wanted attending, and ordering apothecaries and surgeons, the first to supply them with drugs or plasters, and such things as they wanted, and the last to lance and dress the swellings and tumors, where such were wanting; giving their blessing to the poor in substantial relief