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stir and impulse of the song of the revolution. Was that song merely the trick of a demagogue, to be forgotten when its purpose was served? Was the hope that still stirred within him only the memory of abandoned things, the vestige of a creed outworn? Or had it a wider meaning, an import interwoven with the destiny of man? To what end had he awakened, what was there for him to do? Humanity was spread below him like a map. He thought of the millions and millions of humanity following each other unceasingly for ever out of the darkness of non-existence into the darkness of death. To what end? Aim there must be, but it transcended his power of thought. He saw for the first time clearly his own infinite littleness, saw stark and terrible the tragic contrast of human strength and the craving of the human heart. For that little while he knew himself for the petty accident he was, and knew therewith the greatness of his desire. And suddenly his littleness was intolerable, his aspiration was intolerable, and there came to him an irresistible impulse to pray. And he prayed. He prayed vague, incoherent, contradictory things, his soul strained up through time and space and all the fleeting multitudinous confusion of being, towards somethingโ€”he scarcely knew whatโ€”towards something that could comprehend his striving and endure.

A man and a woman were far below on a roof space to the southward enjoying the freshness of the morning air. The man had brought out a perspective glass to spy upon the Council House and he was showing her how to use it. Presently their curiosity was satisfied, they could see no traces of bloodshed from their position, and after a survey of the empty sky she came round to the crowโ€™s nest. And there she saw two little black figures, so small it was hard to believe they were men, one who watched and one who gesticulated with hands outstretched to the silent emptiness of Heaven.

She handed the glass to the man. He looked and exclaimed:

โ€œI believe it is the Master. Yes. I am sure. It is the Master!โ€

He lowered the glass and looked at her. โ€œWaving his hands about almost as if he was praying. I wonder what he is up to. Worshipping the sun? There werenโ€™t Parses in this country in his time, were there?โ€

He looked again. โ€œHeโ€™s stopped it now. It was a chance attitude, I suppose.โ€ He put down the glass and became meditative. โ€œHe wonโ€™t have anything to do but enjoy himselfโ€”just enjoy himself. Ostrog will boss the show of course. Ostrog will have to, because of keeping all these Labourer fools in bounds. Them and their song! And got it all by sleeping, dear eyesโ€”just sleeping. Itโ€™s a wonderful world.โ€





CHAPTER XV. PROMINENT PEOPLE

The state apartments of the Wind Vane Keeper would have seemed astonishingly intricate to Graham had he entered them fresh from his nineteenth century life, but already he was growing accustomed to the scale of the new time. They can scarcely be described as halls and rooms, seeing that a complicated system of arches, bridges, passages and galleries divided and united every part of the great space. He came out through one of the now familiar sliding panels upon a. plateau of landing at the head of a flight of very broad and gentle steps, with men and women far more brilliantly dressed than any he had hitherto seen ascending and descending. From this position he looked down a vista of intricate ornament in lustreless white and mauve and purple, spanned by bridges that seemed wrought of porcelain and filigree, and terminating far off in a cloudy mystery of perforated screens.

Glancing upward, he saw tier above tier of ascending galleries with faces looking down upon him. The air was full of the babble of innumerable voices and of a music that descended from above, a gay and exhilarating music whose source he never discovered.

The central aisle was thick with people, but by no means uncomfortably crowded; altogether that assembly must have numbered many thousands. They were brilliantly, even fantastically dressed, the men as fancifully as the women, for the sobering influence of the Puritan conception of dignity upon masculine dress had long since passed away. The hair of the men, too, though it was rarely worn long, was commonly curled in a manner that suggested the barber, and baldness had vanished from the earth. Frizzy straight-cut masses that would have charmed Rossetti abounded, and one gentleman, who was pointed out to Graham under the mysterious title of an โ€œamoristโ€, wore his hair in two becoming plaits a la Marguerite. The pigtail was in evidence; it would seem that citizens of Chinese extraction were no longer ashamed of their race. There was little uniformity of fashion apparent in the forms of clothing worn. The more shapely men displayed their symmetry in trunk hose, and here were puffs and slashes, and there a cloak and there a robe. The fashions of the days of Leo the Tenth were perhaps the prevailing influence, but the aesthetic conceptions of the far east were also patent. Masculine embonpoint, which, in Victorian times, would have been subjected to the tightly buttoned perils, the ruthless exaggeration of tight-legged tight-armed evening dress, now formed but the basis of a wealth of dignity and drooping folds. Graceful slenderness abounded also. To Graham, a typically stiff man from a typically stiff period, not only did these men seem altogether too graceful in person, but altogether too expressive in their vividly expressive faces. They gesticulated, they expressed surprise, interest, amusement, above all, they expressed the emotions excited in their minds by the ladies about them with astonishing frankness. Even at the first glance it was evident that women were in a great majority.

The ladies in the company of these gentlemen displayed in dress, bearing and manner alike, less emphasis and more intricacy. Some affected a classical simplicity of robing and subtlety of fold, after the fashion of the First French Empire, and flashed conquering arms and shoulders as Graham passed. Others had closely-fitting dresses without seam or belt at the waist, sometimes with long folds falling from the shoulders. The delightful confidences of evening dress had not been diminished by the passage of two centuries.

Everyoneโ€™s movements seemed graceful. Graham remarked to Lincoln that he saw men as Raphaelโ€™s cartoons walking, and Lincoln told him that the attainment of an appropriate set of gestures was part of every rich personโ€™s education. The Masterโ€™s entry was greeted with a sort of tittering applause, but these people showed their distinguished manners by not crowding upon him nor annoying him by any persistent scrutiny, as he descended the steps towards the floor of the aisle.

He had already learnt from Lincoln that these were the leaders of existing London society; almost every person there that night was either a powerful official or the immediate connexion of a powerful official. Many had returned from the European Pleasure Cities expressly to welcome him. The aeronautic authorities, whose defection had played a part in the overthrow of the Council only second to Grahamโ€™s were very prominent, and so, too, was the Wind Vane Control. Amongst others there were several of the more prominent officers of the Food Trust; the controller of the European Piggeries had a particularly melancholy and interesting countenance and a daintily cynical manner. A bishop in full canonicals passed athwart Grahamโ€™s vision, conversing with a gentleman dressed exactly like the traditional Chaucer, including even the laurel wreath.

โ€œWho is that?โ€ he asked almost involuntarily

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