The Duchesse De Langeais by Honoré de Balzac (i read books .TXT) 📕

to brush tears away, "I am Sister Theresa."

Then, turning to the Superior, she spoke in Spanish; the General knew enough of the language to understand what she said perfectly well; possibly he could have spoken it had he chosen to do so.

"Dear Mother, the gentleman presents his respects to you, and begs you to pardon him if he cannot pay them himself, but he knows neither of the languages which you speak----"

The aged nun bent her head slowly, with an expression of angelic sweetness, enhanced at the same time by the consciousness of her power and dignity.

"Do you know this gentleman?" she asked, with a keen glance.

"Yes, Mother."

"Go back to your cell, my daughter!" said the Mother imperiously.

The General slipped aside behind the curtain lest the dreadful tumult within him should appear in his face; even in the shadow it seemed to him that he could still see the Superior's piercing eyes. He was afraid of her; she held his little, frail, hardly-won happiness in her hands; and he, who had never quailed under a triple row of guns, now trembled before this nun. The Duchess went towards the door, but she turned back.

"Mother," she said, with dreadful calmness, "the Frenchman is one of my brothers."

"Then stay, my daughter," said the Superior, after a pause.

The piece of admirable Jesuitry told of such love and regret, that a man less strongly constituted might have broken down under the keen delight in the midst of a great and, for him, an entirely novel peril. Oh! how precious words, looks, and gestures became when love must baffle lynx eyes and tiger's claws! Sister Theresa came back.

"You see, my brother, what I have dared to do only to speak to you for a moment of your salvation and of the prayers that my soul puts up for your soul daily. I am committing mortal sin. I have told a lie. How many days of penance must expiate that lie! But I shall endure it for your sake. My brother, you do not know what happiness it is to love in heaven; to feel that you can confess love purified by religion, love transported into the highest heights of all, so that we are permitted to lose sight of all but the soul. If the doctrine and the spirit of the Saint to whom we owe this refuge had not raised me above earth's anguish, and caught me up and set me, far indeed beneath the Sphere wherein she dwells, yet truly above this world, I should not have seen you again. But now I can see you, and hear your voice, and remain calm----"

The General broke in, "But, Antoinette, let me see you, you whom I love passionately, desperately, as you could have wished me to love you."

"Do not call me Antoinette, I implore you. Memories of the past hurt me. You must see no one here but Sister Theresa, a creature who trusts in the Divine mercy." She paused for a little, and then added, "You must control yourself, my brother. Our Mother would separate us without pity if there is any worldly passion in your face, or if you allow the tears to fall from your eyes."

The General bowed his head to regain self-control; when he looked up again he saw her face beyond the grating--the thin, white, but still impassioned face of the nun. All the magic charm of youth that once bloomed there, all the fair contrast of velvet whiteness and the colour of the Bengal rose, had given place to a burning glow, as of a porcelain jar with a faint light shining through it. The wonderful hair in which she took such pride had been shaven; there was a bandage round her forehead and about her face. An ascetic life had left dark traces about the eyes, which still sometimes shot out fevered glances; their ordinary calm expression was but a veil. In a few words, she was but the ghost of her former self.

"Ah! you that have come to be my life, you must come out of this tomb! You were mine; you had no right to give yourself, even to God. Did you not promise me to give up all at the least command from me? You may perhaps think me worthy of that promise now when you hear what I have done for you. I have sought you all through the world. You have been in my thoughts at every moment for five years; my life has been given to you. My friends, very powerful friends, as you know, have helped with all their might to search every convent in France, Italy, Spain, Sicily, and America. Love burned more brightly for every vain search. Again and again I made long journeys with a false hope; I have wasted my life and the heaviest throbbings of my heart in vain under many a dark convent wall. I am not speaking of a faithfulness that knows no bounds, for what is it?--nothing compared with the infinite longings of my love. If your remorse long ago was sincere, you ought not to hesitate to follow me today."

"You forget that I am not free."

"The Duke is dead," he answered quickly.

Sister Theresa flushed red.

"May heaven be open to him!" she cried with a quick rush of feeling. "He was generous to me.--But I did not mean such ties; it was one of my sins that I was ready to break them all without scruple--for you."

"Are you speaking of your vows?" the General asked, frowning. "I did not think that anything weighed heavier with your heart than love. But do not think twice of it, Antoinette; the Holy Father himself shall absolve you of your oath. I will surely go to Rome, I will entreat all the powers of earth; if God could come down from heaven, I would----"

"Do not blaspheme."

"So do not fear the anger of God. Ah! I would far rather hear that you would leave your prison for me; that this very night you would let yourself down into a boat at the foot of the cliffs. And we would go away to be happy somewhere at the world's end, I know not where. And with me at your side, you should come back to life and health under the wings of love."

"You must not talk like this," said Sister Theresa; "you do not know what you are to me now. I love you far better than I ever loved you before. Every day I pray for you; I see you with other eyes. Armand, if you but knew the happiness of giving yourself up, without shame, to a pure friendship which God watches over! You do not know what joy it is to me to pray for heaven's blessing on you. I never pray for myself: God will do with me according to His will; but, at the price of my soul, I wish I could be sure that you are happy here on earth, and that you will be happy hereafter throughout all ages. My eternal life is all that trouble has left me to offer up to you. I am old now with weeping; I am neither young nor fair; and in any case, you could not respect the nun who became a wife; no love, not even motherhood, could give me absolution.... What can you say to outweigh the uncounted thoughts that have gathered in my heart during the past five years, thoughts that have changed, and worn, and blighted it? I ought to have given a heart less sorrowful to God."

"What can I say? Dear Antoinette, I will say this, that I love you; that affection, love, a great love, the joy of living in another heart that is ours, utterly and wholly ours, is so rare a thing and so hard to find, that I doubted you, and put you to sharp proof; but now, today, I love you, Antoinette, with all my soul's strength.... If you will follow me into solitude, I will hear no voice but yours, I will see no other face."

"Hush, Armand! You are shortening the little time that we may be together here on earth."

"Antoinette, will you come with me?"

"I am never away from you. My life is in your heart, not through the selfish ties of earthly happiness, or vanity, or enjoyment; pale and withered as I am, I live here for you, in the breast of God. As God is just, you shall be happy----"

"Words, words all of it! Pale and withered? How if I want you? How if I cannot be happy without you? Do you still think of nothing but duty with your lover before you? Is he never to come first and above all things else in your heart? In time past you put social success, yourself, heaven knows what, before him; now it is God, it is the welfare of my soul! In Sister Theresa I find the Duchess over again, ignorant of the happiness of love, insensible as ever, beneath the semblance of sensibility. You do not love me; you have never loved me----"

"Oh, my brother----!"

"You do not wish to leave this tomb. You love my soul, do you say? Very well, through you it will be lost forever. I shall make away with myself----"

"Mother!" Sister Theresa called aloud in Spanish, "I have lied to you; this man is my lover!"

The curtain fell at once. The General, in his stupor, scarcely heard the doors within as they clanged.

"Ah! she loves me still!" he cried, understanding all the sublimity of that cry of hers. "She loves me still. She must be carried off...."


The General left the island, returned to headquarters, pleaded ill-health, asked for leave of absence, and forthwith took his departure for France.

And now for the incidents which brought the two personages in this Scene into their present relation to each other.


The thing known in France as the Faubourg Saint-Germain is neither a Quarter, nor a sect, nor an institution, nor anything else that admits of a precise definition. There are great houses in the Place Royale, the Faubourg Saint-Honore, and the Chaussee d'Antin, in any one of which you may breathe the same atmosphere of Faubourg Saint-Germain. So, to begin with, the whole Faubourg is not within the Faubourg. There are men and women born far enough away from its influences who respond to them and take their place in the circle; and again there are others, born within its limits, who may yet be driven forth forever. For the last forty years the manners, and customs, and speech, in a word, the tradition of the Faubourg Saint-Germain, has been to Paris what the Court used to be in other times; it is what the Hotel Saint-Paul was to the fourteenth century; the Louvre to the fifteenth; the Palais, the Hotel Rambouillet, and the Place Royale to the sixteenth; and lastly, as Versailles was to the seventeenth and the eighteenth.

Just as the ordinary workaday Paris will always centre about some point; so, through all periods of history, the Paris of the nobles and the upper classes converges towards some particular spot. It is a periodically recurrent phenomenon which presents ample matter for reflection to those who are fain to observe or describe the various social zones; and possibly an enquiry into the causes that bring about this centralization may do more than merely justify the probability of this episode; it may be of service to serious interests which some day will be more