Barbara Blomberg — Volume 05 by Georg Ebers (best motivational books .txt) 📕

she has done with the Church's gifts of grace we know.

"There is a deep, beautiful meaning underlying this idea. But it has degenerated into a base traffic in indulgences. We have sincere natures. For a long time we believed that salvation is gained by works—gifts to the Church, fasts, scourgings, seclusion from the world, self-confinement in a cell—and our wealth went to Rome. Rarely do we look vainly in the most beautiful sites on mountain or by river for a monastery! But at last the sound sense of Germany rebelled, and when Luther saw in Rome poor sufferers from gout and cripples ascending the stairs of the Lateran on their knees, a voice within cried out to him the great 'sola fide' on which our faith is founded. On it alone, on devotion to Jesus Christ, depends our salvation."

"Then," asked Wolf, "you boldly deny any saving power to good works?"

"Yes," was the firm reply, "so far as they do not proceed from faith."

"As if the Church did not impose the same demand!" replied Wolf in a more animated tone. "True, base wrong has been done in regard to the sale of indulgences, but at the Council of Trent opposition will be made to it. No estimable priest holds the belief that money can atone for a sin or win the mercy of Heaven. With us also sincere repentance or devout faith must accompany the gift, the fasting, and whatever else the believer imposes upon himself here below. Man is so constituted that the only things which make a deep impression are those that the body also feels. The teacher's blow has a greater effect than his words, a gift produces more willingness than an entreaty, and the tendency toward asceticism and penance is genuinely Christian, and belongs to many a people of a different faith. Your Erasmus said that his heart was Catholic, but his stomach desired to be Protestant. You have an easier task than we."

"On the contrary," the young theologian burst forth. "It is mere child's play for you to obtain forgiveness by acts which really do not cut deeply into the flesh; but if one of us errs, how hard must be the conflict in his own breast ere he attains the conviction that his guilt is expiated by deep repentance and better deeds!"

"I can answer for that," here interposed old Ursel, who from her arm- chair had listened to the conversation between the two with intense interest.

"Good heavens! One went forth from the confessional as pure as a white dove after absolution had been received and the penance performed; but now that I belong to the Protestants, it is hard to reach a perfect understanding with the dear Saviour and one's self."

"And ought that to redound to the discredit of my faith?" asked Wolf. "So far as I have learned to know men, the majority, at least, will not hasten to attain our Ursel's complete understanding with one's self. I should even fear that there are many among you who no longer feel a desire to heed little sins and their forgiveness——"

Here Ursel again interrupted him with an exclamation of dissent, accompanied by a gesture of denial from her thin old hand; but Wolf glanced at the clock which the precentor had received as a testimonial of affection from the members of the cathedral choir, which he had led for years.

It was already half past one, and for the sake of Ursel, who was still obliged to take care of herself, he urged departure, adding gaily that he had not the ability to "defend himself against two." Erasmus, too, was surprised to find it so late, and, after shaking hands with the old woman and promising to visit her soon again, seized his cap. Wolf accompanied him.

The May night was sultry, and the air in the low room had been hot and oppressive.

He would gladly have dropped the useless discussion, but Erasmus's heart was set upon winning his schoolmate to the doctrine which he believed with his whole soul. He toiled with the utmost zeal, but during their nocturnal walk also he failed to convince his opponent. Both were true to their religion. Erasmus saw in his faith the return to the pure teachings of Christ and the liberation of the human soul from ancient fetters; Wolf, who had had them pointed out to him at school by a Protestant teacher, by no means denied the abuses that had crept into his, but he clung with warm love to Holy Church, which offered his soul an abundance of what it needed.

His art certainly also owed to her its best development—from the inexhaustible spring of faith which is formed from thousands of rivulets and tributaries in the holy domain of the Catholic Church, and in it alone, the most sublime of all material flowed to the musician, and not to him only, but to the artist, the architect, and the sculptor. The fullest stream—he was well aware of it—came from ancient pagan times, but from whatever sources the spring was fed, the Church had understood how to assimilate, preserve, and sanctify it.

Erasmus listened silently while Wolf eagerly made these statements; but when the latter closed with the declaration that the evangelical faith would never attain the same power of elevating hearts, he interrupted the knight with the exclamation, "We shall have to wait for that!"

Luther, he went on, had given the most powerful encouragement to music, and the German Protestant composers even now were not so very far behind the Netherland ones. The Catholic Church could no longer claim the great Albrecht Durer, and, if art ceased to create images of the saints, with which the childish minds of the common people practised idolatry, so much the better. The Infinite and Eternal was no subject for the artist. The humanization of God only belittled his infinite and illimitable nature. Earthly life offered art material enough. Man himself would be the worthiest model for imitation, and perhaps no earlier epoch had created handsomer likenesses of men and women than would now be produced by evangelical artists.

To their own surprise, during this conversation they had reached the Hiltner house, and Erasmus invited his friend to come to his room and over a glass of wine answer him, as he had had the last word. But Wolf had already drunk at his own home more of the fiery Wurzburg from the precentor's cellar than usual. Besides, much as he still had to say in reply to Erasmus, the sensible young man deemed it advisable to avoid the syndic's house for the present. The confessor's suspicion had been aroused, and De Soto was a Dominican, who certainly did not stand far from the Holy Inquisition.

Therefore while Erasmus, with burning head and great excitement, was still urging his friend to come in, Wolf unexpectedly bade him a hasty and resolute farewell.

CHAPTER XXIII.

Wolf left the Hiltner house behind him with the feeling that he had upheld the cause of his Church against the learned opponent to the best of his ability, and had not been defeated. Yet he was not entirely satisfied. In former years he had read the Hutten dialogues, and, though he disapproved of their assaults upon the Holy Father in Rome, he had warmly sympathized with the fiery knight's love for his native land.

Far as, at the court of Charles, the German ranked below the
Netherlander, the Spaniard, and the Italian, Wolf was proud of being a
German, and it vexed him that he had not at least made the attempt to
repel the theologian's charge that the Catholic, to whom the authority of
Rome was the highest, would be inferior to the Protestant in patriotism.

But he would have succeeded no better in convincing Erasmus than the learned theologians who, at the Emperor's instance, had held an earnest religious discussion in Ratisbon a short time before, had succeeded in arriving at even a remote understanding.

As he reached the Haidplatz new questions of closer interest were casting these of supreme importance into the shade.

He was to enter his home directly, and then the woman whom he loved would rest above him, and alone, unwatched, and unguarded, perhaps dream of another.

Who was the man for whose sake she withdrew from him the heart to whose possession he had the best and at any rate the oldest right?

Certainly not Baron Malfalconnet.

Neither could he believe it to be Peter Schlumperger or young Crafft.

Yet perhaps the fortunate man belonged to the court. If that was the case, how easy would the game now be made for him with the girl, who was guarded by no faithful eye!

His heart throbbed faster as he entered Red Cock Street.

The moon was still in the cloudless, starry sky, shining with her calm, silver radiance upon one side of the street. Barbara's bow-window was touched by it, and—what did it mean?—a small lamp must still be burning in her room, for the window was illuminated, though but dimly. Perhaps she had kept the light because she felt timid in her lonely chamber. Now Wolf crossed obliquely toward his house.

Just at that moment he saw the tall figure of a man.

What was he doing there at this hour? Was it a thief or a burglar?
There was no lack of evil-disposed folk in this time of want.

Wolf still wore his court costume, and the short dress sword which belonged to it hung in its sheath.

His heart beat quicker as he loosed the blade and advanced toward the suspicious night-bird.

Just then he saw the other calmly turn the big key and take it out of the door.

That could be no thief! No, certainly not!

It was a gentleman of tall stature, whose aristocratic figure and Spanish court costume were partially covered by a long cloak.

There was no doubt! Wolf could not be mistaken, for, while the former was putting the key in his pocket, the mantle had slipped from one shoulder.

"Malfalconnet," muttered Wolf, grasping the hilt of his short sword more firmly.

But at the same moment the moonlight showed him the Spaniard's face. A chill ran through his frame, followed by a feverish heat, for the nocturnal intruder into his house was not the baron, but Quijada, the noble Don Luis, his patron, who had just been lauding to the skies the virtues, the beauty, the goodness of the peerless Dona Magdalena de Ulloa, his glorious wife. He had intended to send Wolf, the friend and housemate of his victim, to Spain to become the instructor of his deceived wife.

He saw through the game, and it seemed as if he could not help laughing aloud in delight at his own penetration, in rage and despair.

How clearly, and yet how coarsely and brutally, it had all been planned!

The infamous scoundrel, who possessed so much influence over the Emperor, had first sent old Blomberg away; now he, Wolf, was to follow, that no one might stand between the game and the pursuer.

Barbara's lover must be Quijada. For the Spaniard's sake she had given him up, and perhaps even played the part of adviser in this abominable business. It must be so, for who else could know what she was to him?

Yet no! He himself had aided the guilty passion of this couple, for how warmly he had sung Barbara's praises to Don Luis! And then in how many a conversation with Barbara had Quijada's name been mentioned, and he had always spoken of this man with warm regard. Hence her remark that he himself deemed her lover worthy of esteem.

In a few seconds these thoughts darted through his heated brain with the speed of lightning.

The street began to whirl around him, and a deep loathing of the base traitor, a boundless hatred of the destroyer of his happiness, of the betrayed girl, and the life which led through such abysses overpowered the deluded man.

The infamous girl had just left her lover's arms, her kiss was doubtless still glowing on his faithless lips!

Wolf groaned aloud like a sorely stricken deer, and for a moment it seemed to him that the best course would be to put an end to his own ruined life. But rage and hate urged him upon another victim, and, unable to control himself, he rushed with uplifted blade upon the hypocritical seducer.