Uarda : a Romance of Ancient Egypt — Volume 09 by Georg Ebers (best novels of all time .TXT) 📕

battle. I can read your soul through your eyes, and it seems to me that things have gone wrong with you since the keeper of your stud arrived here. What has happened in Thebes?" Mena looked frankly, but sadly at the king:

"My mother-in-law Katuti," he said, "is managing my estate very badly, pledging the land, and selling the cattle."

"That can be remedied," said Rameses kindly. "You know I promised to grant you the fulfilment of a wish, if Nefert trusted you as perfectly as you believe. But it appears to me as if something more nearly concerning you than this were wrong, for I never knew you anxious about money and lands. Speak openly! you know I am your father, and the heart and the eye of the man who guides my horses in battle, must be open without reserve to my gaze."

Mena kissed the king's robe; then he said:

"Nefert has left Katuti's house, and as thou knowest has followed thy daughter, Bent-Anat, to the sacred mountain, and to Megiddo."

"I thought the change was a good one," replied Rameses. "I leave Bent- Anat in the care of Bent-Anat, for she needs no other guardianship, and your wife can have no better protector than Bent-Anat."

"Certainly not!" exclaimed Mena with sincere emphasis. "But before they started, miserable things occurred. Thou knowest that before she married me she was betrothed to her cousin, the pioneer Paaker, and he, during his stay in Thebes, has gone in and out of my house, has helped Katuti with an enormous sum to pay the debts of my wild brother-in-law, and-as my stud-keeper saw with his own eyes-has made presents of flowers to Nefert."

The king smiled, laid his hand on Mena's shoulder, and said, as he looked in his face: "Your wife will trust you, although you take a strange woman into your tent, and you allow yourself to doubt her because her cousin gives her some flowers! Is that wise or just? I believe you are jealous of the broad-shouldered ruffian that some spiteful Wight laid in the nest of the noble Mohar, his father."

"No, that I am not," replied Mena, "nor does any doubt of Nefert disturb my soul; but it torments me, it nettles me, it disgusts me, that Paaker of all men, whom I loathe as a venomous spider, should look at her and make her presents under my very roof."

"He who looks for faith must give faith," said the king. "And must not I myself submit to accept songs of praise from the most contemptible wretches? Come—smooth your brow; think of the approaching victory, of our return home, and remember that you have less to forgive Paaker than he to forgive you. Now, pray go and see to the horses, and to-morrow morning let me see you on my chariot full of cheerful courage—as I love to see you."

Mena left the tent, and went to the stables; there he met Rameri, who was waiting to speak to him. The eager boy said that he had always looked up to him and loved him as a brilliant example, but that lately he had been perplexed as to his virtuous fidelity, for he had been informed that Mena had taken a strange woman into his tent—he who was married to the fairest and sweetest woman in Thebes.

"I have known her," he concluded, "as well as if I were her brother; and I know that she would die if she heard that you had insulted and disgraced her. Yes, insulted her; for such a public breach of faith is an insult to the wife of an Egyptian. Forgive my freedom of speech, but who knows what to-morrow may bring forth—and I would not for worlds go out to battle, thinking evil of you."

Mena let Rameri speak without interruption, and then answered:

"You are as frank as your father, and have learned from him to hear the defendant before you condemn him. A strange maiden, the daughter of the king of the Danaids,

[A people of the Greeks at the time of the Trojan war. They are mentioned among the nations of the Mediterranean allied against Rameses III. The Dardaneans were inhabitants of the Trojan provinces of Dardanin, and whose name was used for the Trojans generally.]

lives in my tent, but I for months have slept at the door of your father's, and I have not once entered my own since she has been there. Now sit down by me, and let me tell you how it all happened. We had pitched the camp before Kadesh, and there was very little for me to do, as Rameses was still laid up with his wound, so I often passed my time in hunting on the shores of the lake. One day I went as usual, armed only with my bow and arrow, and, accompanied by my grey-hounds, heedlessly followed a hare; a troop of Danaids fell upon me, bound me with cords, and led me into their camp.

[Grey-hounds, trained to hunt hares, are represented in the most ancient tombs, for instance, the Mastaba at Meydum, belonging to the time of Snefru (four centuries B. C.).]

There I was led before the judges as a spy, and they had actually condemned me, and the rope was round my neck, when their king came up, saw me, and subjected me to a fresh examination. I told him the facts at full length—how I had fallen into the hands of his people while following up my game, and not as an enemy, and he heard me favorably, and granted me not only life but freedom. He knew me for a noble, and treated me as one, inviting me to feed at his own table, and I swore in my heart, when he let me go, that I would make him some return for his generous conduct.

"About a month after, we succeeded in surprising the Cheta position, and the Libyan soldiers, among other spoil, brought away the Danaid king's only daughter. I had behaved valiantly, and when we came to the division of the spoils Rameses allowed me to choose first. I laid my hand on the maid, the daughter of my deliverer and host, I led her to my tent, and left her there with her waiting-women till peace is concluded, and I can restore her to her father."

"Forgive my doubts!" cried Rameri holding out his hand. "Now I understand why the king so particularly enquired whether Nefert believed in your constancy to her."

"And what was your answer?" asked Mena.

"That she thinks of you day and night, and never for an instant doubted you. My father seemed delighted too, and he said to Chamus: 'He has won there!"

"He will grant me some great favor," said Mena in explanation, "if, when she hears I have taken a strange maiden to my tent her confidence in me is not shaken, Rameses considers it simply impossible, but I know that I shall win. Why! she must trust me."

CHAPTER XXXIX.

Before the battle,

     [The battle about to be described is taken entirely from the epos of
     Pentaur.]

prayers were offered and victims sacrificed for each division of the army. Images of the Gods were borne through the ranks in their festal barks, and miraculous relics were exhibited to the soldiers; heralds announced that the high-priest had found favorable omens in the victims offered by the king, and that the haruspices foretold a glorious victory. Each Egyptian legion turned with particular faith to the standard which bore the image of the sacred animal or symbol of the province where it had been levied, but each soldier was also provided with charms and amulets of various kinds; one had tied to his neck or arm a magical text in a little bag, another the mystic preservative eye, and most of them wore a scarabaeus in a finger ring. Many believed themselves protected by having a few hairs or feathers of some sacred animal, and not a few put themselves under the protection of a living snake or beetle carefully concealed in a pocket of their apron or in their little provision-sack.

When the king, before whom were carried the images of the divine Triad of Thebes, of Menth, the God of War and of Necheb, the Goddess of Victory, reviewed the ranks, he was borne in a litter on the shoulders of twenty- four noble youths; at his approach the whole host fell on their knees, and did not rise till Rameses, descending from his position, had, in the presence of them all, burned incense, and made a libation to the Gods, and his son Chamus had delivered to him, in the name of the Immortals, the symbols of life and power. Finally, the priests sang a choral hymn to the Sun-god Ra, and to his son and vicar on earth, the king.

Just as the troops were put in motion, the paling stars appeared in the sky, which had hitherto been covered with thick clouds; and this occurrence was regarded as a favorable omen, the priests declaring to the army that, as the coming Ra had dispersed the clouds, so the Pharaoh would scatter his enemies.

With no sound of trumpet or drum, so as not to arouse the enemy, the foot-soldiers went forward in close order, the chariot-warriors, each in his light two-wheeled chariot drawn by two horses, formed their ranks, and the king placed himself at their head. On each side of the gilt chariot in which he stood, a case was fixed, glittering with precious stones, in which were his bows and arrows. His noble horses were richly caparisoned; purple housings, embroidered with turquoise beads, covered their backs and necks, and a crown-shaped ornament was fixed on their heads, from which fluttered a bunch of white ostrich-feathers. At the end of the ebony pole of the chariot, were two small padded yokes, which rested on the necks of the horses, who pranced in front as if playing with the light vehicle, pawed the earth with their small hoofs, and tossed and curved their slender necks.

The king wore a shirt of mail,

     [The remains of a shirt of mail, dating from the time of Scheschenk
     I. (Sesonchis), who belonged to the 22d dynasty, is in the British
     Museum. It is made of leather, on which bronze scales are
     fastened.]

over which lay the broad purple girdle of his apron, and on his head was the crown of Upper and Lower Egypt; behind him stood Mena, who, with his left hand, tightly held the reins, and with his right the shield which was to protect his sovereign in the fight.

The king stood like a storm-proof oak, and Mena by his side like a sapling ash.

The eastern horizon was rosy with the approaching sun-rise when they quitted the precincts of the camp; at this moment the pioneer Paaker advanced to meet the king, threw himself on the ground before him, kissed the earth, and, in answer to the king's question as to why he had come without his brother, told him that Horus was taken suddenly ill. The shades of dawn concealed from the king the guilty color, which changed to sallow paleness, on the face of the pioneer—unaccustomed hitherto to lying and treason.

"How is it with the enemy?" asked Rameses.

"He is aware," replied Paaker, "that a fight is impending, and is collecting numberless hosts in the camps to the south and east of the city. If thou could'st succeed in falling on the rear from the north of Kadesh, while the foot soldiers seize the camp of the Asiatics from the south, the fortress will be thine before night. The mountain path that thou must follow, so as not to be discovered, is not a bad one."

"Are you ill as well as your brother, man?" asked the king. "Your voice trembles."

"I was never better," answered the Mohar.

Lead the way," commanded the king, and Paaker obeyed. They went on in silence, followed by the vast troop of chariots through the dewy morning air, first across the plain, and then into