The Mormon Prophet by Lily Dougall (best books for 20 year olds TXT) 📕

as a shrine in the western wilderness whereat all nations of the earth may worship, for on March 1, 1841, the prophet gave it as an ordinance that people of all sects and religions should live and worship in the City if they would, and that any person guilty of ridiculing or otherwise deprecating another in consequence of his religion should be imprisoned.' Is that true?" Smith inquired again. His questions came in the tone of a pompous refrain.

"Except in the case of those who have joined you and gone back from your doctrine," she said, but not thinking of herself.

He read on: "'Here, as elsewhere, Mr. Smith has attended first to the education of his people. The president of the Nauvoo University is Professor James Kelly, a graduate of Trinity College, Dublin, and a ripe scholar; the professor of English literature is Professor Orson Pratte, a man of pure mind and high order of ability, who without early advantages has had to educate himself amid great difficulties and has achieved learning. The professor of languages is Professor Orson Spencer, graduate of Union College, New York, and of the Baptist theological seminary of that city. No expense has been spared upon school buildings for the youth of both sexes, and the curriculum is good.' Is that true?"

"Yes," she replied.

He read on: "'The population is made up chiefly from the labouring classes of the United States and the manufacturing districts of England. They have been grossly misunderstood and shamefully libelled. They are at least quite as honest as the rest of us, in this part of the world or any other. Ardent spirits as a drink; are not in use among them; tobacco is a weed which they almost universally despise. There is not an oath to be heard in the city; everywhere the people are cheerful and polite; there is not a lounger in the streets. Industry is insisted upon, and with the hum of industry the voice of innocent merriment is everywhere heard. Now, as to their morality, if you should throw cold water upon melted iron, the scene would be terrific because the contrast would be so great; so it is with the Saints; if a small portion of wickedness happens among them, the contrast between the spirit of holiness, and the spirit of darkness is so great that it makes a great up-stir and excitement. In other communities the same amount of crime would hardly be noticed.'" Again he asked, "Sister Halsey, does this evidence of an impartial witness coincide with your observation?"

"Of the people it is undoubtedly true," she said. There was a reservation in her mind concerning certain leaders in the Church, but she did not make it in words.

He read on: "'With a shrewd head like that of the prophet to direct, with a spiritual power like his to say "do" and it is done, what wonder that this thrifty and virtuous people should have made Nauvoo that which its name denotes--the Beautiful City, the home of peace and joy.'"

He laid down the newspaper upon the marble-topped table, his large hand outspread upon it. "My sister, why do you wish to leave this beautiful city? It is a place where each may have home and part and lot in its delights, but to you _all_ its wealth and power and beauty is offered. Did I not say unto you, when as a beautiful damsel you gave up home and kindred for the sake of the Church, that you should be as a queen among its elect women, riding as in a carriage drawn by white horses and receiving the elect from among the nations?"

The recollection of the prophecy which he had delivered concerning her upon the desolate autumn road at Fayette brought with it another recollection--that of her parting with Ephraim the same morning--so vividly that her eyes filled with tears. Yet she marvelled too, with inquisitive recognition of the miracle, that the words of the visionary, then a beggar, should have been so nearly fulfilled.

"It is quite true, Mr. Smith, and very marvellous that what you promised me should almost be literally fulfilled. We have come to it, as you also foretold, by a path most terrible, and now we arrive at the consummation. We live in a palace, and at its doors pilgrims from England and all parts of Europe are arriving every day, and the richest of gowns, the grandest of carriages, and the whitest of horses are truly at my disposal. But there is one discrepancy between your vision and the fact--I will not wear the silk robes, nor welcome the pilgrims with the assurance that they have here reached the City of God. I will not because I cannot. I refuse to accept from the hand of God such paltry things as money and display, or even the honest affluence of our people, as compensation for the fire and blood through which we have waded. If there be a God who is the shepherd of those who seek him, this is not the sort of table that he spreads, this is not the cup which he causes to run over"--she had begun lightly, but her voice became more earnest. "Mr. Smith, we have walked through the shadow of death together; if you would be exalted in the presence of your enemies, have done with your childish delight in such toys."

Smith moved uneasily on his velvet-covered chair, and it, being of a rather cheap sort, creaked under his bulk.

"What says it in the end of the Book of Job, Sister Halsey? and what compensation did the Lord give for the sore temptations with which he had allowed the devil to tempt his servant? As I read, it was fourteen thousand sheep and six thousand camels, and--"

She gave him credit for knowing the passage by heart; she had the rudeness to interrupt. She rose and stood before him. All the long latent defiance which her heart had treasured against him found vent in her tone, "Very well, Mr. Smith, if that satisfied Job, it will not satisfy me."

Smith, cast out of all his shrewd calculations as to what would win this woman, fell back upon the inner genius of that priestcraft which so often surpassed his conscious intelligence.

"_What would satisfy you?_" It was a simple question, and he asked it with overwhelming force. "By the hand of trust and affection which your husband gave me; by the memory of the beautiful babe that he brought first to me for my blessing (and I laid my hand on its little warm head and blessed it); by these I claim the right to ask, Sister Halsey, what is it that in Nauvoo or in any other city would satisfy you?"

She was humiliated in her own eyes. Alas! she had strong evidence that Ephraim's affection, on which she had staked all earthly hope of happiness, had in some way failed. Now under Smith's eye all courage to hold the unrealised ideal was lost; as the fixed stars twinkle, so her faith went out for the moment of his interrogation. Her head sank in a shame she could not confess.

While she hesitated he was looking at her shrewdly. "You know not what. Shall I tell you? There is but one thing, and that is love--the love that works, for those who are in need. Work for the needy is love to God and man, my sister."

He paused, looking at her with a glow of enthusiasm. Whatever he might be to others, this man, coarse in his outer nature, but liable always to eruptions of the sensitive inward soul of the visionary, was in this woman's presence often merely what she compelled him to be. If she had known that this was the secret of his power over her, the spell might have been less.

"Is it not true, Sister Susannah?" he asked.

She gave the admission mechanically.

He went on, "I don't take it at all hard that you should feel that we are none of us up to you, but feel as you do that we are beneath you, for there isn't a lady in the place that's equal to you in delicate ways and sense and a mind to study books; but it seems to me that that's a reason why you should love us, Sister Halsey. There is work for you to do; we need your guiding hand. You say to me that I am content with horses and sumptuous living and fine raiment; and knowest thou not that there is upon my soul a great burden, even the burden of this great people, to go in and out before them and guide them aright? I have need of thy counsel, my sister; there's that which at this time is greatly agitating my own mind and the minds of our bishops and apostles, Sister Halsey, and it is of such nature that we cannot proclaim it openly until we know the mind of the Lord. On all other matters we have accepted the teaching of the Scriptures. For, behold, we have now the priesthood of Aaron in our midst, and the priesthood of Melchizedek, and the rites of the temple, save only the spilling of the blood of bulls and goats, which has been done away with by the Gospel. We have gone back to the first things, as is well known to you, Sister Susannah, and even here in the wilderness we have set up our theocracy, and for its civil law we have sought where alone such law can be found, in the command given unto the children of Israel before they desired a king, just as for all spiritual law we have accepted the commands given to the apostles in the new dispensation, taking them as they were, without whittling them away as a boy whittles a stick with a knife, as all those sects which will not hear our voice have done. Now, Sister Susannah, is this true?" He put his head a little on one side and looked at her with his eyes partially closed.

"You need not take very long to explain that you worship the letter of the Scriptures, for I know it already, Mr. Smith."

But he was in full tide, and went on, "When the Book says, 'Heal the sick,' we don't say that that means something else, but we set about and heal 'em." He slapped his knee with the palm of his hand. "When it says, 'Cast out devils,' we don't stare round like the other sects and say, 'There ain't no devils,' but we cast 'em out; and in the same way, when the Book says that the priesthood of Aaron and the priesthood after the order of Melchizedek shall be serving always in the church and in the temple, then we say, 'Amen, so shall it be'; and the same way with regard to tithing, for the Lord's tithes are recognised among us, and the first-fruits, and the Sabbath day, and all such ordinances, no picking and choosing as others."

Then he explained to her again, as in Kirtland, that he was in doubt concerning the marriage laws of the State. He said that, having searched the Scriptures, and learned what he could from other books, he was fully convinced that it was the modern so-called "orthodox" Christian Church (in which little else but signs of deadness and lack of faith appeared) that alone condemned the ancient usage of the patriarchs, which in the Bible was nowhere condemned. He had read in a book that many of the Jews and most of the Asiatics had more than one wife at the time of the apostles, and yet they had