For the Temple: A Tale of the Fall of Jerusalem by G. A. Henty (black books to read txt) 📕

to their assistance. In vain, the Roman line tried to hold the bottom of the valley. The Jews burst through them, and drove them in disorder up the hill; Titus alone, with a few followers, making a stand on the lower slopes. The Jews, rushing on, surrounded his party and fell upon him from all sides, while their main body swarmed up the hill, and the Romans, panic stricken, dispersed in all directions.

Victory seemed in the hands of the Jews, when some of the Romans discovered that Titus was not with them; but was cut off, and surrounded, at the bottom of the hill. They shouted to others, and the news rapidly spread through the fugitives. Overwhelmed with shame at having deserted their general, and knowing the severe punishment which, according to Roman military law, would befall them for their cowardice, the Romans paused in their flight.

Their discipline came to their aid, and they quickly fell in, in companies and, with a shout of fury, advanced upon the scattered Jews; who, although vastly superior in numbers, had no order or formation which would enable them to resist the downward impetus of the solid masses of heavy-armed Romans. Again they were driven down the hill; and the Romans, pressing upon them, found to their delight that Titus and his band had successfully resisted the attacks of their foes.

The Jews were driven some distance up the side of the slope; and there the combat was renewed until, seeing that they could make no further impression upon the enemy, the Jews retired sullenly through their gates into the city. They were, however, well satisfied with their day's work. Numbers had fallen, but they had inflicted heavy loss upon the Romans. They had forced one of the legions to retreat, in fair fight; had all but captured Titus; and had proved, to the Romans, the formidable nature of the task they had undertaken.

The next day, the 13th of April, was the day of the Passover; and all Jerusalem prepared, as usual, to celebrate the day of the great sacrifice. The gates of the Temple were, as usual, thrown open; and the multitude thronged in to worship. John of Gischala had sworn to Eleazar, as he had to Simon, to lay aside all hostility but, as usual, he did not allow his oath to prevent him from carrying out his designs. A number of his men concealed their arms under their garments, and entered the Temple with the worshipers.

At a signal, the swords were drawn and the cry of battle was raised. Eleazar and his followers at once fled, in dismay, to the vaults under the Temple. The multitude in the courts above, panic stricken at the threatened conflict, strove to escape. Many were trampled under foot and killed. Some were wantonly slain by John's followers, to whom murder had become a pastime.

When order was restored, John of Gischala went to the entrance of the vaults, and shouted to Eleazar that he desired to keep his oath, and would do him no harm; but that, for the general safety of the city, he could be no longer permitted to hold the inner Temple but must, with his men, take his share in the defense of the walls. If Eleazar would agree to do this, he promised that no harm, whatever, should be done to him or his followers. Eleazar, being at the mercy of his foe, accepted the terms and, with his followers, ascended into the Temple.

For once, John of Gischala kept his word. Eleazar was permitted to retain the command of his own two thousand men, but his force henceforth formed a part of the Zealot army of John. Thus, from this time forward, there were but two factions in the city.

Josephus, always the bitter enemy of John of Gischala, speaks in terms of the utmost reprobation of his conduct on this occasion; and the occasion and manner in which the deed was effected cannot, for a moment, be defended. At the same time, it must be admitted that the occasion was an urgent one, that the existence of this enemy in his midst crippled John of Gischala's power to defend his portion of the city; and that the suppression of Eleazar's faction, and the conversion of his troops from enemies into allies, was an act of high policy, and was indeed a necessity, if Jerusalem was to be successfully defended.

The desecration of the Temple, however, upon so sacred an occasion as the feast of the Passover, filled all pious Jews with horror; and caused John to be regarded with even greater detestation than before. For the opinion of the unarmed multitude, however, he cared little. He had crushed the faction of Eleazar, had added two thousand men to his strength; and was now ready, without fear of trouble within, to face the Roman enemy without.

The desperate sortie of the Jews had convinced Titus that, if Jerusalem was to be taken, it must be by means of regular siege operations, conducted with the greatest care and caution and, having made a circuit of the city, he perceived that it was impregnable, save on the north and northwestern sides--that is, the part defended by the third wall. He therefore, reluctantly, gave orders that all the villas, mansions, gardens, and groves standing between that wall and the foot of Mount Scopus should be destroyed and, placing strong bodies of troops opposite the gates, to prevent any sortie of the defenders, he set the whole of the three legions encamped on that side to carry out the work of destruction.

A feeling of grief and dismay filled the city, at the sight of the devastation that was being wrought; and there were very many among the multitude who would gladly have avoided further evils, by submitting to the Romans. But such an idea did not enter the heads of the military leaders, and Simon determined upon another sortie.

A number of the citizens were ordered to take their places upon the walls, and to cry out to the Romans that they desired peace, and to implore them to enter the town and take possession. In the meantime, a number of Simon's men issued out from the Women's Gate in confusion, as if expelled by the peace party. They appeared to be in a state of extreme terror: sometimes advancing towards the Romans, as if to submit to them; at other times retreating towards the wall, as if afraid of putting themselves into the hands of the Romans--but, as they neared the walls, they were assailed by a shower of missiles from above.

Titus suspected that a trick was being played, and ordered the troops to stand fast; but the battalion facing the gate, seeing it stand open, were unable to resist the impulse to rush in and take possession. They therefore advanced, through the crowd of Jews outside, until close to the gate. Then Simon's men drew out their concealed weapons, and fell upon them in the rear; while a fresh body of armed men rushed out from the gate, and attacked them in front while, from the two flanking towers, a storm of javelins, arrows, and stones was poured upon them. The Romans fought desperately, but numbers of them were slain; and the rest took to flight, pursued by the Jews, and did not halt until they reached the tombs of Helen, half a mile from the walls; while the Jews, with shouts of triumph, re-entered the city.

John had taken no part in this sortie. He had lost more than fifty men, in the fight on the Mount of Olives; and determined to hold the rest in reserve, until they were needed in a moment of extreme peril. The manner in which the bands had held together, and had steadfastly resisted the Roman attacks, had greatly excited the admiration of Simon.

"I see now," he said, on the evening of the sortie, when talking the matter over with John, "the secret of the successes you have gained over the Romans. Your men fight as steadily, and with as much discipline as they do; while they are far quicker in their movements. They unite the activity of my men with the steadiness of the Romans. I wish, now, that I had spent the last year in training and disciplining my men, to act with equal steadiness and order; but it is too late to try to do so, now. Each will do his best, and will die fighting but, were I to attempt, now, to introduce regularity among them, they would lose the fierce rush with which they assault the Romans; without acquiring sufficient discipline to enable them to keep their order, as yours do, in the confusion of the battle."

"Mine are all picked men," John said. "I had eight thousand under my orders, during the last two years of fighting; but I bade all leave me, when I advanced to Jerusalem, save those who were ready and prepared to die. Therefore, I can rely upon every man, as upon myself.

"Unless I see some exceptional opportunity, I do not think I shall lead them out beyond the walls again. The time will come, as the siege goes on, when you will need a body of men to hold a breach, or arrest the advance of a Roman column; men who will die, rather than give way a foot. When that time comes, my band shall fill the gap."

"I think you are right," Simon agreed. "Your men are too good to be wasted in desultory fighting. They shall be kept as a last resource; and I know that, when the time comes, they can be relied upon."

The clearing of the ground occupied four days; and Titus then determined to advance his camp nearer to the city, and fixed upon a spot which was the highest on the plateau--a quarter of a mile to the northwest of the Rubble Tower. Before moving into it, the position was strongly fortified and, so much impressed was Titus, by the sallies which the Jews had made, that he formed up his whole army along the north and northwest side of the city. The heavy-armed troops, three deep, were the first line. Behind them came a rank of archers, and behind these the cavalry, three deep.

Brave as were the Jews, they did not venture to sally out to endeavor to break through this living wall; which stood all day, immovable, while the baggage animals--aided by a great crowd of artisans and camp followers--moved the war engines, reserves, and baggage of the army from Mount Scopus down to the new camp. Here the Twelfth and Fifteenth Legions, under Titus himself, took up their position. The Fifth Legion, under the command of Cerealis, formed their camp on a knoll, a quarter of a mile from the Jaffa Gate, and divided from it by the Valley of Hinnom which is, here, of no great depth. It lay about a third of a mile south of the camp of Titus. The Tenth Legion remained on the Mount of Olives. Their camp had now been very strongly fortified, and was in a position to repel any attack that might be made against it.

Now that his dispositions were complete, Titus determined to save the city, if possible, from the horrors of siege. He therefore sent Nicanor and Josephus, with a flag of truce, towards the walls to offer them terms. No sooner had they come within bow shot than an arrow was discharged from the wall, and struck Nicanor upon the shoulder. The ambassador at once retired; and Titus, indignant alike at the insult to his messengers, and the violation of the flag of truce, immediately began to make preparations for the siege.

Could the population of the city have been consulted, they would have declared, by an immense majority of voices, for surrender; but Simon and John of Gischala, whose men held the walls, were absolute masters of the city; and the inhabitants were to pay now, as they had paid in the past, for their cowardice in allowing themselves to be tyrannized over by a body of men whom they outnumbered by ten to one.

Titus, after a careful examination of the walls, determined to attack at a spot between the Jaffa Gate and Psephinus. In former times, all assaults of the enemy had been directed against the north; and it was here, consequently, that the wall was strongest. At its foot, too, a wide and deep fosse had been cut in the solid rock: rendering it impossible for the assailants to advance to the attack, until this was filled up. But, on the northwest, the walls had not been made equally strong; nor had the fosse been continued from Psephinus to the Jaffa Gate. It had no doubt been considered that the projecting angle of the wall at Psephinus, and the fortifications of the Palace of Herod, covered this portion of the wall--which was, moreover, to some extent protected by the Valley of Hinnom But between the top of the slope