The Mystery of Edwin Drood by Charles Dickens (red scrolls of magic .txt) 📕

world was often pleased to be a little shy of ecclesiastical topics in my presence. For I felt that I was picked out (though perhaps only through a coincidence) to a certain extent to represent what I call our glorious constitution in Church and State. The phrase may be objected to by cautious minds; but I own to it as mine. I threw it off in argument some little time back. I said: ‘OUR GLORIOUS CONSTITUTION in CHURCH and STATE.’

Another member of the Eight Club was Peartree; also member of the Royal College of Surgeons. Mr. Peartree is not accountable to me for his opinions, and I say no more of them here than that he attends the poor gratis whenever they want him, and is not the parish doctor. Mr. Peartree may justify it to the grasp of his mind thus to do his republican utmost to bring an appointed officer into contempt. Suffice it that Mr. Peartree can never justify it to the grasp of mine.

Between Peartree and Kimber there was a sickly sort of feeble-minded alliance. It came under my particular notice when I sold off Kimber by auction. (Goods taken in execution.) He was a widower in a white under-waistcoat, and slight shoes with bows, and had two daughters not ill-looking. Indeed the reverse. Both daughters taught dancing in scholastic establishments for Young Ladies—had done so at Mrs. Sapsea’s; nay, Twinkleton’s—and both, in giving lessons, presented the unwomanly spectacle of having little fiddles tucked under their chins. In spite of which, the younger one might, if I am correctly informed—I will raise the veil so far as to say I KNOW she might—have soared for life from this degrading taint, but for having the class of mind allotted to what I call the common herd, and being so incredibly devoid of veneration as to become painfully ludicrous.

When I sold off Kimber without reserve, Peartree (as poor as he can hold together) had several prime household lots knocked down to him. I am not to be blinded; and of course it was as plain to me what he was going to do with them, as it was that he was a brown hulking sort of revolutionary subject who had been in India with the soldiers, and ought (for the sake of society) to have his neck broke. I saw the lots shortly afterwards in Kimber’s lodgings—through the window—and I easily made out that there had been a sneaking pretence of lending them till better times. A man with a smaller knowledge of the world than myself might have been led to suspect that Kimber had held back money from his creditors, and fraudulently bought the goods. But, besides that I knew for certain he had no money, I knew that this would involve a species of forethought not to be made compatible with the frivolity of a caperer, inoculating other people with capering, for his bread.

As it was the first time I had seen either of those two since the sale, I kept myself in what I call Abeyance. When selling him up, I had delivered a few remarks—shall I say a little homily?—concerning Kimber, which the world did regard as more than usually worth notice. I had come up into my pulpit, it was said, uncommonly like—and a murmur of recognition had repeated his (I will not name whose) title, before I spoke. I had then gone on to say that all present would find, in the first page of the catalogue that was lying before them, in the last paragraph before the first lot, the following words: ‘Sold in pursuance of a writ of execution issued by a creditor.’ I had then proceeded to remind my friends, that however frivolous, not to say contemptible, the business by which a man got his goods together, still his goods were as dear to him, and as cheap to society (if sold without reserve), as though his pursuits had been of a character that would bear serious contemplation. I had then divided my text (if I may be allowed so to call it) into three heads: firstly, Sold; secondly, In pursuance of a writ of execution; thirdly, Issued by a creditor; with a few moral reflections on each, and winding up with, ‘Now to the first lot’ in a manner that was complimented when I afterwards mingled with my hearers.

So, not being certain on what terms I and Kimber stood, I was grave, I was chilling. Kimber, however, moving to me, I moved to Kimber. (I was the creditor who had issued the writ. Not that it matters.)

‘I was alluding, Mr. Sapsea,’ said Kimber, ‘to a stranger who entered into conversation with me in the street as I came to the Club. He had been speaking to you just before, it seemed, by the churchyard; and though you had told him who you were, I could hardly persuade him that you were not high in the Church.’

‘Idiot?’ said Peartree.

‘Ass!’ said Kimber.

‘Idiot and Ass!’ said the other five members.

‘Idiot and Ass, gentlemen,’ I remonstrated, looking around me, ‘are strong expressions to apply to a young man of good appearance and address.’ My generosity was roused; I own it.

‘You’ll admit that he must be a Fool,’ said Peartree.

‘You can’t deny that he must be a Blockhead,’ said Kimber.

Their tone of disgust amounted to being offensive. Why should the young man be so calumniated? What had he done? He had only made an innocent and natural mistake. I controlled my generous indignation, and said so.

‘Natural?’ repeated Kimber. ‘He’s a Natural!’

The remaining six members of the Eight Club laughed unanimously. It stung me. It was a scornful laugh. My anger was roused in behalf of an absent, friendless stranger. I rose (for I had been sitting down).

‘Gentlemen,’ I said with dignity, ‘I will not remain one of this Club allowing opprobrium to be cast on an unoffending person in his absence. I will not so violate what I call the sacred rites of hospitality. Gentlemen, until you know how to behave yourselves better, I leave you. Gentlemen, until then I withdraw, from this place of meeting, whatever personal qualifications I may have brought into it. Gentlemen, until then you cease to be the Eight Club, and must make the best you can of becoming the Seven.’

I put on my hat and retired. As I went down stairs I distinctly heard them give a suppressed cheer. Such is the power of demeanour and knowledge of mankind. I had forced it out of them.

II

Whom should I meet in the street, within a few yards of the door of the inn where the Club was held, but the self-same young man whoso cause I had felt it my duty so warmly—and I will add so disinterestedly—to take up.

‘Is it Mr. Sapsea,’ he said doubtfully, ‘or is it—’

‘It is Mr. Sapsea,’ I replied.

‘Pardon me, Mr. Sapsea; you appear warm, sir.’

‘I have been warm,’ I said, ‘and on your account.’ Having stated the circumstances at some length (my generosity almost overpowered him), I asked him his name.

‘Mr. Sapsea,’ he answered, looking down, ‘your penetration is so acute, your glance into the souls of your fellow men is so penetrating, that if I was hardly enough to deny that my name is Poker, what would it avail me?’

I don’t know that I had quite exactly made out to a fraction that his name was Poker, but I daresay I had been pretty near doing it.

‘Well, well,’ said I, trying to put him at his ease by nodding my head in a soothing way. ‘Your name is Poker, and there is no harm in being named Poker.’

‘Oh, Mr. Sapsea!’ cried the young man, in a very well-behaved manner. ‘Bless you for those words!’ He then, as if ashamed of having given way to his feelings, looked down again.

‘Come Poker,’ said I, ‘let me hear more about you. Tell me. Where are you going to, Poker? and where do you come from?’

‘Ah Mr. Sapsea!’ exclaimed the young man. ‘Disguise from you is impossible. You know already that I come from somewhere, and am going somewhere else. If I was to deny it, what would it avail me?’

‘Then don’t deny it,’ was my remark.

‘Or,’ pursued Poker, in a kind of despondent rapture, ‘or if I was to deny that I came to this town to see and hear you, sir, what would it avail me? Or if I was to deny—’