The Duke of Stockbridge: A Romance of Shays' Rebellion by Edward Bellamy (classic books for 13 year olds .TXT) 📕

“I argyed with them fellers ez said them things bout ye. I tole em haow it couldn't be so, caze ye wuz a deakin, an hed family prayers, and could pray mos' ez long ez parson. But I couldn't do nothin with em, they wuz so sot. Wy them fellers akchilly said ye took this ere clock a knowin that it wuz David's on'y one, wen ye hed a plenty o' yer own tew. Jess think o' that Squire. What a hoggish old hunks they took ye fer, didn't they, naow?” Edwards glared at his tormentor with a countenance red and white with speechless rage, but Abner appeared as unconscious of anything peculiar in his manner as he did of the snickers of the men behind him. Having concluded his remarks he blandly bade the gentlemen good morning and left the store, followed by his gang, the suppressed risibilities of the party finding expression in long continued and uproarious laughter, as soon as they reached the outer air. After leaving the store they called on all the gentlemen who had bidden in anything at yesterday's sale, one after another, and reclaimed every article and returned it to David.

If any of the court party had flattered themselves that this mob, like that of the week before, would, after making an uproar for a day or two, disappear and leave the community in quiet, they were destined to disappointment. The popular exasperation and apprehension which the Squire's ill-starred attempt to regain authority had produced, gave to the elements of anarchy in the village a new cohesive force and impulse, while, thanks to the news of the spread and success of the rebellion elsewhere, the lawless were encouraged by entire confidence of impunity. From this day, in fact, it might be said that anarchy was organized in the village.

There were two main elements in the mob. One, the most dangerous, and the real element of strength in it, was composed of a score or two of men whom the stoppage of the courts had come too late to help. Their property all gone, they had been reduced to the condition of loafers, without stake in the community. Having no farms of their own to work on, and the demand for laborers being limited, they had nothing to do all day but to lounge around the tavern, drinking when they could get drinks, sneering at the silk stockings, and debating how further to discomfit them. The other element of the mob, the most mischievous, although not so seriously formidable, was composed of boys and half-grown youths, who less out of malice against the court party, than out of mere love of frolic, availed themselves to the utmost of the opportunity to play off pranks on the richer class of citizens. Bands of them ranged the streets from twilight till midnight, robbing orchards, building bonfires out of fences, opening barns and letting the cows into the gardens, stealing the horses for midnight races, afterwards leaving them to find their way home as they could, tying strings across the streets to trip wayfarers up, stoning windows, and generally making life a burden for their victims by an ingenious variety of petty outrages. Nor were the persons even of the unpopular class always spared. In the daytime it was tolerably safe for one of them to go abroad, but after dark, let him beware of unripe apples and overripe eggs. For the most part the silk stockings kept their houses in the evening, as much for their own protection as for that of their families, and the more prudent of them sat in the dark until bedtime, owing to the fact that lighted windows were a favorite mark with the boys.

The mob had dubbed itself “The Regulators,” a title well enough deserved, indeed, by the extent to which they undertook to reorganize the property interests of the community. For the theory of the reclamation of property carried out in the case of the goods of David Joy, by no means stopped there. It was presently given an ex-post facto application, and made to cover articles of property which had changed hands at Sheriff's sales not only since but also previous to the stoppage of the courts. Wherever, in fact, a horse or a cart, a harness, a yoke of oxen or a piece of furniture had passed from the ownership of a poor man to the possession of a rich man and one of the court party, the original owner now reclaimed it, if so disposed, and so effectual was the mob terrorism in the village that such a claim was, generally, with better or worse grace yielded to.

Nor was the application of this doctrine of the restitution of all things even confined to personal property. Many of the richer class of citizens occupied houses acquired by harsh foreclosures since the dearth of circulating medium had placed debtors at the mercy of creditors. A few questions as to when they were thinking of moving out, with an intimation that the neighbors were ready to assist them, if it appeared necessary, was generally hint enough to secure a prompt vacating of the premises, though now and then when the occupants were unusually obstinate and refused to “take a joke” there were rather rough proceedings. Among those thus ejected was Solomon Gleason, the schoolmaster, who had been living in the house which George Fennel had formerly owned. In this case, however, the house remained vacant, George being too sick to be moved.

When Friday night came round again, there was a tremendous carouse at the tavern, in the midst of which Widow Bingham, rendered desperate by the demands for rum, demands which she did not dare to refuse for fear of provoking the mob to gut her establishment, finally exclaimed:

“Why don' ye go over't the store an let Squire Edwards stan treat awhile? What's the use o' making me dew it all? He's got better likker nor I hev an more on't, an he ain't a poor lone widder nuther, without noboddy ter stan up fer her,” and the widow pointed her appeal by beginning to cry, which, as she was a buxom well-favored woman, made a decided impression on the crowd.

Abner, who was drunk as a king, instantly declared that “By the everlastin Jehu” he'd break the head o' the “fuss dum Nimshi” that asked for another drink, which brought the potations of the company to a sudden check. Presently Meshech Little observed:

“Come long fellersh, lesh go t' the store. Whosh fraid? I ain't.” There was a chorus of thick-tongued protestations of equal valor, and the crowd reeled out after Meshech. Abner was left alone with the widow.

“I'm reel beholden to ye Abner Rathbun, fer stannin up fer me,” said she warmly, “an Seliny Bingham ain't one tew ferget a favor nuther.”

“I'd a smashed the snout o' the fuss one on em ez assed fer more. I'd a knocked his lights outer him, I don' keer who twuz,” declared Abner, his valor still further inflamed by the gratitude which sparkled from the widow's fine eyes.

“Lemme mix ye a leetle rum 'n sugar, Abner. It'll dew ye good,” said the widow. “I hope ye didn' take none o' that to yerself what I said tew the res' on em. I'm sure I don' grudge ye a drop ye've ever hed, caze I know ye be a nice stiddy man, an I feels safer like wen ye be raoun. Thar naow, jess try that an see ef it's mixed right.”

Abner did try that, and more subsequently and sweet smiles and honeyed words therewith, the upshot of all which was the tacit conclusion that evening of a treaty of alliance, the tacitly understood conditions being that Abner should stand by the widow and see she was not put upon, in return for which the widow would see that he was not