Serapis — Complete by Georg Ebers (red seas under red skies TXT) 📕

The singer’s wife and daughter had joined some neighbors in sacrificing a black lamb to Zeus, a ceremony that was usual on the occasion of earthquakes or very severe storms; but it was done very secretly, for the edicts prohibiting the sacrifice of victims to the gods were promptly and rigidly enforced. The more the different members of the family came into contact with other citizens, the more deeply rooted was their terror that the end of all things was at hand. As soon as it was dark the old man buried all his savings, for even if everyone else were to perish, he felt that he—though how or why he knew not—might be exempt from the common doom.

The night was warm, and great and small alike slept—or lay awake—under the stars so as not to be overwhelmed by the crash of roofs and walls; the next day was oppressively hot, and the family cowered in a row in the scanty shade of a palm and of a fig-tree, the only growth of any size in the singer’s garden. Medius himself, in spite of the scorching sun, could not be still.

He rushed off to the town again and again, but only to return each time to enhance the anguish of the household by relating all sorts of horrors which he had picked up in his wanderings. They were obliged to satisfy their hunger with bread, cheese, and fruit, for the two slave-women positively refused to risk their lives by cooking in the house.

Medius’ temper varied as he came and went; now he was gentle and affectionate, and then again he raged like a madman; and his wife outdid him. At one moment she would abandon him and the children, while she anointed the household altar and put up prayers; at the next she railed at the baseness and cruelty of the gods. When her husband brought the news that the Serapeum was surrounded by the Imperial troops, she scoffed and spit at the sacred images, and five minutes later she was vowing a sacrifice to the deities of Olympus. The general confusion was distracting; as the sun rose, the anguish, physical and mental, of the whole family greatly increased, and by noon had reached an appalling pitch.

Dada looked on intensely disgusted, and only shook her head when one or another of her companions was sure she felt a shock of earthquake or heard the roll of distant thunder. She could not explain to herself why she, who was usually timid enough, was exempt from the universal panic though she felt deeply pitiful towards the terrified women and children. None of them troubled themselves about her; the day dragged on with intolerable slowness, quenching all her gay vivacity, while she was utterly exhausted by the scorching African sun, of which, till now, she had never known the power. At last, in the afternoon, she found the little garden, which was by this time heated like an oven, quite unbearable, and she looked round for Papias. The child was sitting on the wall looking at the congregation streaming into the basilica of St. Mark. Dada followed his example, and when the many-voiced psalms rang out of the open door of the church, she listened to the music, for it seemed long since she had heard any, and after wiping the perspiration from the little boy’s face with her peplos, she pointed to the building and said: “It must be nice and cool in there.”

“Of course it is,” said Papias.

“It is never too hot in church. I will tell you what—we will go there.” This was a bright idea; for, thought Dada, any place must be pleasanter than this; and she felt strongly tempted, too, to see the inside of one of Agne’s temples and to sing once more, or, at any rate, hear others sing.

“Come along,” she said, and they stole through the deserted house to get into the street by the atrium. Medius saw them, but he made no attempt to detain them; he had sunk into lethargic indifference. It was not an hour since he had taken stock of his life and means, setting the small figure of his average income against his hospitality to Dada and her little companion; but then, again, he had calculated that, if all went well, he might make considerable profits out of the girl and the child. Now, he felt it was all the same to him whether he and his family and Dada met their doom in the house or out of it.

Dada and Papias soon reached the church of St. Mark, the oldest Christian basilica in the city. It consisted of a vestibule—the narthex—and the body of the church, a very long hall, with a flat roof ceiled with stained wood and supported on a double row of quite simple columns. This space was divided into two parts by a screen of pierced work; the innermost portion had a raised floor or podium, on which stood a table with chairs placed round it in a semicircle. The centre seat was higher and more richly decorated than the others. These chairs were unoccupied; a few deacons in ‘talares’ of light-colored brocade were busied about the table.

In the middle of the vestibule there was a small tank; here a number of penitents had collected who, with their flayed ribs and abject lamentations, offered a more melancholy spectacle than even the terrified crowd whom Dada had seen the day before, gathered round the temple of Isis. Indeed, she would have withdrawn at once but that Papias dragged her forward, and when she had passed through the great door into the nave she breathed a sigh of relief. A soothing sense of respite came over her, such as she had rarely felt; for the lofty building, which was only half full, was deliciously cool and the subdued light was restful to her eyes. The slight perfume of incense and the sober singing of the assembled worshippers were soothing to her senses, and, as she took a seat on one of the benches, she felt sheltered and safe.

The old church struck her as a home of perfect peace; in all the city, she thought, there could hardly be another spot where she might rest so quietly and contentedly. So for some little time she gave herself up, body and soul, to the refreshing influences of the coolness, the solemnity, the fragrance and the music; but presently her attention was attracted to two women in the seats just in front of her.

One of them, who had a child on her arm, whispered to her neighbor:

“You here, Hannah, among the unbaptized? How are you going on at home?”

“I cannot stay long,” was the answer. “It is all the same where one sits, and when I leave I shall disturb no one. But my heart is heavy; the child is very bad. The doctor says he cannot live through the day, and I felt as if I must come to church.”

“Very right, very right. Do you stay here and I will go to your house at once; my husband will not mind waiting.”

“Thank you very much, but Katharine is staying with the boy and he is quite safe there.”

“Then I will stay and pray with you for the dear little child.”

Dada had not missed a word of this simple dialogue. The woman whose child was ill at home, and who had come here to pray for strength or mercy, had a remarkably sweet face; as the girl saw the two friends bow their heads and fold their hands with downcast eyes, she thought to herself: “Now they