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β€œNo, father.”

β€œThen you are free to follow a worldly life. But let me hear, ere you start, what gifts you take away with you from Beaulieu? Some I already know. There is the playing of the citole and the rebeck. Our choir will be dumb without you. You carve too?”

The youth's pale face flushed with the pride of the skilled workman. β€œYes, holy father,” he answered. β€œThanks to good brother Bartholomew, I carve in wood and in ivory, and can do something also in silver and in bronze. From brother Francis I have learned to paint on vellum, on glass, and on metal, with a knowledge of those pigments and essences which can preserve the color against damp or a biting air. Brother Luke hath given me some skill in damask work, and in the enamelling of shrines, tabernacles, diptychs and triptychs. For the rest, I know a little of the making of covers, the cutting of precious stones, and the fashioning of instruments.”

β€œA goodly list, truly,” cried the superior with a smile. β€œWhat clerk of Cambrig or of Oxenford could say as much? But of thy readingβ€”hast not so much to show there, I fear?”

β€œNo, father, it hath been slight enough. Yet, thanks to our good chancellor, I am not wholly unlettered. I have read Ockham, Bradwardine, and other of the schoolmen, together with the learned Duns Scotus and the book of the holy Aquinas.”

β€œBut of the things of this world, what have you gathered from your reading? From this high window you may catch a glimpse over the wooden point and the smoke of Bucklershard of the mouth of the Exe, and the shining sea. Now, I pray you, Alleyne, if a man were to take a ship and spread sail across yonder waters, where might he hope to arrive?”

The youth pondered, and drew a plan amongst the rushes with the point of his staff. β€œHoly father,” said he, β€œhe would come upon those parts of France which are held by the King's Majesty. But if he trended to the south he might reach Spain and the Barbary States. To his north would be Flanders and the country of the Eastlanders and of the Muscovites.”

β€œTrue. And how if, after reaching the King's possessions, he still journeyed on to the eastward?”

β€œHe would then come upon that part of France which is still in dispute, and he might hope to reach the famous city of Avignon, where dwells our blessed father, the prop of Christendom.”

β€œAnd then?”

β€œThen he would pass through the land of the Almains and the great Roman Empire, and so to the country of the Huns and of the Lithuanian pagans, beyond which lies the great city of Constantine and the kingdom of the unclean followers of Mahmoud.”

β€œAnd beyond that, fair son?”

β€œBeyond that is Jerusalem and the Holy Land, and the great river which hath its source in the Garden of Eden.”

β€œAnd then?”

β€œNay, good father, I cannot tell. Methinks the end of the world is not far from there.”

β€œThen we can still find something to teach thee, Alleyne,” said the Abbot complaisantly. β€œKnow that many strange nations lie betwixt there and the end of the world. There is the country of the Amazons, and the country of the dwarfs, and the country of the fair but evil women who slay with beholding, like the basilisk. Beyond that again is the kingdom of Prester John and of the great Cham. These things I know for very sooth, for I had them from that pious Christian and valiant knight, Sir John de Mandeville, who stopped twice at Beaulieu on his way to and from Southampton, and discoursed to us concerning what he had seen from the reader's desk in the refectory, until there was many a good brother who got neither bit nor sup, so stricken were they by his strange tales.”

β€œI would fain know, father,” asked the young man, β€œwhat there may be at the end of the world?”

β€œThere are some things,” replied the Abbot gravely, β€œinto which it was never intended that we should inquire. But you have a long road before you. Whither will you first turn?”

β€œTo my brother's at Minstead. If he be indeed an ungodly and violent man, there is the more need that I should seek him out and see whether I cannot turn him to better ways.”

The Abbot shook his head. β€œThe Socman of Minstead hath earned an evil name over the country side,” he said. β€œIf you must go to him, see at least that he doth not turn you from the narrow path upon which you have learned to tread. But you are in God's keeping, and Godward should you ever look in danger and in trouble. Above all, shun the snares of women, for they are ever set for the foolish feet of the young. Kneel down, my child, and take an old man's blessing.”

Alleyne Edricson bent his head while the Abbot poured out his heartfelt supplication that Heaven would watch over this young soul, now going forth into the darkness and danger of the world. It was no mere form for either of them. To them the outside life of mankind did indeed seem to be one of violence and of sin, beset with physical and still more with spiritual danger. Heaven, too, was very near to them in those days. God's direct agency was to be seen in the thunder and the rainbow, the whirlwind and the lightning. To the believer, clouds of angels and confessors, and martyrs, armies of the sainted and the saved, were ever stooping over their struggling brethren upon earth, raising, encouraging, and supporting them. It was then with a lighter heart and a stouter courage that the young man turned from the Abbot's room, while the latter, following him to the stair-head, finally commended him to the protection of the holy Julian, patron of travellers.

Underneath, in the porch of the Abbey, the monks had gathered to give him a last God-speed. Many had brought some parting token by which he should remember them. There was brother Bartholomew with a crucifix of rare carved ivory, and brother Luke with a white-backed psalter adorned with golden bees, and brother Francis with the β€œSlaying of the Innocents” most daintily set forth upon vellum. All these were duly packed away deep in the traveller's scrip, and above them old pippin-faced brother Athanasius had placed a parcel of simnel bread and rammel cheese, with a small flask of the famous blue-sealed Abbey wine. So, amid hand-shakings and laughings and blessings, Alleyne Edricson turned his back upon Beaulieu.

At the turn of the road he stopped and gazed back. There was the wide-spread building which he knew so well, the Abbot's house, the long church, the cloisters with their line of arches, all bathed and mellowed in the evening sun. There too was the broad sweep of the river Exe, the old stone well, the canopied niche of the Virgin, and in the centre of all the cluster of white-robed figures who waved their hands to him. A sudden mist swam up before the young man's eyes, and he turned away upon his journey with a heavy heart and a choking throat.




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