The Circassian Slave by Maturin Murray Ballou (rosie project TXT) 📕

by, Jew, Turk or Armenian. But still, while he regarded intently this busy scene, he yielded the way to all, for he was wearied and his spirits were evidently depressed both by physical and mental suffering.

The traveller was started from his reverie by the attack upon him of some hundred dogs, who saluted his ears with such a volley of howls as nearly to stun him. These natural scavengers are protected by the laws here, and whenever a stranger is seen, one whose dress or manner betrays him as such, they set upon him like mad, but the staff that had stood him in such good service not long before, soon dispersed his canine tormentors, though he showed that even this little circumstance annoyed him seriously; it was a sad welcome to a stranger.

Perhaps there is no feeling more desolate and forsaken in its promptings than that realized by one who finds himself alone in a crowd. His inward solitude is more acutely realized by the contrast he sees about him, and he feels how much he is alone. Thus it was with the young traveller who had made his way into the city as we have described; he was indeed solitary though surrounded by hosts, for he was a stranger and knew no one in the Sultan's beautiful capital.

Still he wandered on amid the crowd until at last he found himself in the drug bazaar, where a scene so peculiarly oriental and rich met his observation as to make him forget for a while his own sad and weary mood. Strange and antique jars of every shape crowded the shelves of the various stalls, their edges turned over with brilliant colored paper, each drug bearing its own appropriate one. The shelves were bending under the weight of rich gums, spices, incense-wood, medicinal roots, and cunning dyes. The sedate Turk who presides over each stall at this hour, sits with his legs crossed and his eyes rolling in a sort of dreamy languor from the powerful narcotic of his opium-drugged pipe. He is happy and thoughtless in the dissipation that sooner or later hurries him to the grave.

It was the corflew hour, and from out the lofty spires of the neighboring mosques there came a voice that called to prayer. Each Mussulman prostrated himself, no matter in what occupation he was engaged, and bowing his head towards Mecca, the tomb of the Prophet, performing his silent devotion. In famine, in pestilence, or in plenty, five times a day the Turk finds time for this solemn religious duty; whether right or wrong in creed, what a lesson it is to the Christian. And so thought the lonely traveller, for he bent his own head upon his breast in respectful awe at the exhibition he beheld.

Pausing in silence until the scene had changed from the solemn act of prayer to that of busy life, he passed out of the dim-lighted bazaar once more into the open street. Night was fast creeping over the city, and he remembered how much he required rest and refreshment, and availing himself of the proffered services of a Jewish interpreter, he told his wants, and not long after found himself seated in one of the little Armenian houses of resort in the outskirts of Stamboul.

Here again he found enough of character to study in the singular and medley company that resorted thither, but wayworn and weary, after partaking of some refreshment, he soon lost himself in sleep.

It was late on the subsequent morning when the traveller awoke, greatly refreshed by his night's rest, and once more refreshing the inner man with meats and such coffee as one gets only in Turkey, he roamed again into the streets, where we must leave him to pursue his purpose, be it what it might, while we turn to other scenes in our story, taking the reader across the sea, to another, but no less interesting land.


CHAPTER IV.


VALES OF CIRCASSIA.

Circassia, the land of beauty and oppression, whose noble valleys produce such miracles of female loveliness, and whose level plains are the vivid scenes of such terrible struggles; where a brave, unconquerable peasantry have, for a very long period, defied the combined powers of the whole of Russia, and whose daughters, though the children of such brave sires, are yet taught and reared from childhood to look forward to a life of slavery in a Turkish harem as the height of their ambition--Circassia, the land of bravery, beauty and romance, is one of the least known, but most interesting spots in all Europe.

Whether it be that the genial air of its hills and vales possesses power to beautify the forms and faces of its daughters, or that they inherit those charms from their ancestors by right of blood, we may not say; but from the farthest dates, it has ever supplied the Sultan and his people with the lovely beings who have rendered of the harems of the Mussulmen so celebrated for the charms they enshrine. Its daughters have been the mothers of the highest dignitaries of the courts, and Sultan Mahomet himself was born of a Circassian mother.

Unendowed with mental culture, Providence has seemed, in a degree, to compensate to the girls of Circassia for want of intellectual brilliancy, by rendering them physically beautiful almost beyond description. No wonder, then, educated, or rather uneducated as they are, that the visions of their childhood, the dreams of their girlish days, and even the aspirations of their riper years, should be in the anticipation of a life of independence, luxury and love, in those fairy-like homes that skirt the Bosphorus at Constantinople.

Being from their earliest childhood taught by their parents to look upon this destiny as an enviable one, these fair girls do not fail to appreciate and fully realize the captivating charms that Heaven has so liberally endowed them with, and wait with trembling breasts and hopeful hearts for the period when they shall change the humble scenes of their existence, from the long and rugged ravines of the Caucasus, for the glittering and gaudy palaces of the Mussulmen, in the Valley of Sweet Waters, or on the banks of the Golden Horn.

In former years, the Trebizond merchantman took on board his cargo of young and lovely Circassians, and navigated the Black Sea with a flowing sheet and a flag flying at his peak, which told his business and the commerce that he was engaged in; now the trade is contraband, and the slave ship has to pick its way cautiously about the island of Crimea, and keep a sharp lookout to avoid the Russian war steamers that skirt the entire coast, and keep up a never-ceasing blockade from the Georgian shore to the ancient port of Anapa.

This latter place was, for centuries, one of vital importance to the Circassians, being their general depot or rendezvous for the trade between themselves and the ports that lay at the other extreme of the Black Sea. It was the point where they were always sure to find a ready market for their females, receiving as payment in exchange from the Turks, fire-arms, ammunition and gold. But at last the Russians, assuming a virtue that did not actuate them, stormed and took the fort, ostensibly to put a stop to this trade, as opposed to the principles it involved, but in reality to stop the supplies that enabled the brave mountaineers to oppose them so successfully.

In the country lying immediately back of Anapa, there is a succession of hills and vales of surpassing loveliness, presenting the extremes of wild and rugged mountain scenery, joining fertile plains and beautiful valleys, where, among fragrant and luxuriant groves, many a fair creature has grown up to be brought to the slave market and sold for a price. Vales where brave and stalwart youths have been nurtured and taught the dexterous use of arms, being ever educated to look upon the Russians as their natural enemies, and also to believe that any revenge exercised upon their Moscovite neighbors was not only commendable, but holy and just.

In a valley opening towards the north, a short league above the port of Anapa, at the time of our story there dwelt two families, named Gymroc and Adegah. Both these families traced their ancestry back to noble chiefs, who, in the days of Circassian glory and independence, were at the head of large and powerful tribes of their countrymen. These families, from the fact that they were thus descended, were still held by the mountaineers who lived about them in reverence, and their words had double weight in council when important subjects were discussed; and indeed the present head of each was often chosen to lead them on to the almost constantly recurring battles and bloody guerilla contests that transpired between the mountaineers and their enemies, the Russian Cossacks.

The family of Gymroc was blessed with a fair daughter, an only child, who, though living among a people who were so universally endowed with loveliness in their gentler sex, was famed for her transcendent loveliness far and near, and the youths of the neighboring valleys and plains sighed in their hearts to think that the fairest flower in all Circassia was but blooming to shed its ripened fragrance and loveliness in the harem of some dark and bearded Mahometan, to be the toy of some rich and heartless Turk.

One there was among the young mountaineers, Aphiz Adegah, whose whole life and soul seemed bound up in the lovely Komel, as she was called. Neither was more than eighteen; indeed Komel was not so old, for but sixteen full summers had passed over her head. They had grown up together from very childhood, played together, worked together, sharing each other's burthens, and mutually aiding each other; now quietly watching the sheep and goats upon the hillsides, and now working side by side in the fields, content and happy, so they were always together.

Komel was almost too beautiful. With every grace and delicacy of outline that has, for centuries, rendered her sex so famed in her native land, she added also a sweet, natural intelligence, which, though all uncultivated, was yet ever beaming from her eyes, and speaking forth from her face. Her form possessed a most captivating voluptuous fullness, without once trespassing upon the true lines of female delicacy. Her large and lustrous eyes were brilliant yet plaintive, her lips red and full, and the features generally of a delicate Grecian cast. Her hair was of that dark, glossy hue, that defies comparison, and was heavy and luxuriant in its fullness.

Some one has said that no one can write real poetry until he has known the sting of unhappiness; and sure it is that beauty ever lacks that moss-rose finish that tender melancholy throws about it, until it has known what sorrow is. Komel had been called to mourn, and melancholy had thrown about her a gentle glow of plaintiveness, as a grateful angel added another grace to the rose that had sheltered its slumber, by a shroud of moss.

While she was yet but a little child, her only brother, but little older than herself, and whom she loved with all the sisterly tenderness of her young heart, had strayed away from home to the seaside, and been drowned. From that day she had sorrowed for his loss, and even now as memory recalled her early playmate, the tears would dim her eyes, nor did her spirits seem ever entirely free from the grief that had imbued them at her brother's loss. This hue of tender melancholy was in Komel only an additional beauty, as we have said, and lent its witchery to her other charms.

To