Marzio's Crucifix, and Zoroaster by F. Marion Crawford (easy readers txt) 📕

element of man is the reflection of his perishable substance in the astral light, coincident with him, but not visible to his earthly eye.

The fourth element of man is made up of all the desires he feels by his material senses. This part is not real being, nor transitory being, but a result.

The fifth element of man is that which says: "I am," whereby a man knows himself from other men; and with it there is an intelligence of lower things, but no intelligence of things higher.

The sixth element is the pure understanding, eternal and co-extensive with all infinity of time and space—real, imperishable, invisible to the eye of man.

The seventh element is the soul from God.

Upon these things Zoroaster meditated long, and as his perishable body became weakened and emaciated with fasting and contemplation, he was aware that, at times, the universal agent ceased to be decomposed and recomposed in the nerves of his material part, so that his body became as though dead, and with, it the fourth element which represents the sense of mortal desires; and he himself, the three highest elements of him,—his individuality, his intelligence and his soul,—became separated for a time from all that weighed them down; and his mind's eyes were opened, and he saw clearly in the astral light, with an intuitive knowledge of true things, and false.

And so, night after night, he lay upon the floor of his cavern, rigid and immovable; his body protected from all outer harmful influences by the circle of light he had acquired the power of producing. For though there was no heat in the flame, no mortal breathing animal could so much as touch it with the smallest part of his body without being instantly destroyed as by lightning. And so he was protected from all harm in his trances; and he left his body at will and returned to it, and it breathed again, and was alive.

So he saw into the past and into the present and into the future, and his soul was purified beyond the purity of man, and soared upwards, and dreamed of the eternal good and of the endless truth; and at last it seemed to him that he should leave his body in its trance, and never return to it, nor let it breathe again. For since it was possible thus to cast off mortality and put on immortality, it seemed to him that it was but a weariness to take up the flesh and wear it, when it was so easy to lay it down. Almost he had determined that he would then let death come, as it were unawares, upon his perishable substance, and remain for ever in the new life he had found.

But as his spirit thought in this wise, he heard a voice speaking to him, and he listened.

"One moment is as another, and there is no difference between one time and another time."

"One moment in eternity is of as great value as another moment, for eternity changes not, neither is one part of it better than another part."

"Though man be immortal as to his soul, he is mortal as to his body, and the time which his soul shall spend in his body is of as great worth to him as the time which he shall spend without it."

"Think not that by wilfully abandoning the body, even though you have the power and the knowledge to do so, you will escape from the state in which it has pleased God to put you."

"Rather shall your pain and the time of your suffering be increased, because you have not done with the body that which the body shall do."

"The life of the soul while it is in the body, has as much value as when it has left it. You shall not shorten the time of dwelling in the flesh."

"Though you know all things, you know not God. For though you know your body which is in the world, and the world which is in time, and time which is in space, yet your knowledge goeth no farther, for space and all that therein is, is in God.7"

"You have learned earthly things and heavenly things. Learn then that you shall not escape the laws of earth while you are on earth, nor the laws of heaven when you are in heaven. Lift up your heart to God, but do in the body those things which are of the body."

"There are other men put into the world besides you. If you leave the world, what does your knowledge profit other men? And yet it is to profit other men that God has put you into the world."

"And not you only, but every man. The labour of man is to man, and the labour of angels to angels. But the time of man is as valuable in the sight of God, as the time of angels."

"All things that are not accomplished in their time shall be left unaccomplished for ever and ever. If while you are in the flesh, you accomplish not the things of the flesh after the manner of your humanity, you shall enter into the life of the spirit as one blind, or maimed; for your part is not fulfilled."

"Wisdom is this. A man shall not care for the things of the world for himself, and his soul shall be lifted and raised above all that is mean and perishable; but he shall perform his part without murmuring. He shall not forget the perishable things, though he soar to the imperishable."

"For man is to man as one portion of eternity to another; and as eternity would be imperfect if one moment could be removed, so also the earth would be imperfect if one man should be taken from it before his appointed time."

"If a man therefore take himself out of the world, he causes imperfection, and sins against perfection, which is the law of God."

"Though the world be in darkness, the darkness is necessary to the light. Though the world perish, and heaven perish not for ever, yet is the perishable necessary to the eternal."

"For the transitory and the unchangeable exist alike in eternity and are portions of it. And one moment is as another, and there is no difference between one time and another time."

"Go, therefore, and take up your body, and do with it the deeds of the body among men; for you have deeds to do, and unless they are done in their time, which is now, they will be unfulfilled for ever, and you will become an imperfect spirit."

"The imperfect spirit shall be finally destroyed, for nothing that is imperfect shall endure. To be perfect all things must be fulfilled, all deeds done, in the season while the spirit is in darkness with the body. The deeds perish, and the body which doeth them, but the soul of the perfect man is eternal, and the reflection of what he has done, abides for ever in the light."

"Hasten, for your time is short. You have learned all things that are lawful to be learnt, and your deeds shall be sooner accomplished."

"Hasten, for one moment is as another, and there is no difference between the value of one time and of another time."

"The moment which passes returns not, and the thing which a man should do in one time cannot be done in another time."

The voice ceased, and the spirit of Zoroaster returned to his body in the cave, and his eyes opened. Then he rose, and standing within the circle, cast sand upon the portion towards the east; and so soon as the circle was broken, it was extinguished and there remained nothing but the marks Zoroaster had traced with his fingers upon the black sand.

He drew his tattered mantle around him, and went to the entrance of the cave, and passed out. And it was night.

Overhead, the full moon cast her broad rays vertically into the little valley, and the smooth black stones gleamed darkly. The reflection caught the surface of the little pool by the spring, and it was turned to a silver shield of light.

Zoroaster came forward and stood beside the fountain, and the glory of the moon fell upon his white locks and beard and on the long white hand he laid upon the rock.

His acute senses, sharpened beyond those of men by long solitude and fasting, distinguished the step of a man far up the height on the distant crags, and his keen sight soon detected a figure descending cautiously, but surely, towards the deep abyss where Zoroaster stood. More and more clearly he saw him, till the man was near, and stood upon an overhanging boulder within speaking distance. He was the shepherd who, from time to time, brought food to the solitary mystic; and who alone, of all the goatherds in those hills, would have dared to invade the sacred precincts of Zoroaster's retreat. He was a brave fellow, but the sight of the lonely man by the fountain awed him; it seemed as though his white hair emitted a light of its own under the rays of the moon, and he paused in fear lest the unearthly ascetic should do him some mortal hurt.

"Wilt thou harm me if I descend?" he called out timidly.

"I harm no man," answered Zoroaster. "Come in peace."

The active shepherd swung himself from the boulder, and in a few moments he stood among the stones at the bottom, a few paces from the man he sought. He was a dark fellow, clad in goat-skins, with pieces of leather bound around his short, stout legs. His voice was hoarse, perhaps with some still unconquered fear, and his staff rattled as he steadied himself among the stones.

"Art not thou he who is called Zoroaster?" he asked.

"I am he," answered the mystic. "What wouldest thou?"

"Thou knowest that the Great King with his queens and his court are at the palace of Stakhar," replied the man. "I go thither from time to time to sell cheeses to the slaves. The Great King has made a proclamation that whosoever shall bring before him Zoroaster shall receive a talent of gold and a robe of purple. I am a poor shepherd—fearest thou to go to the palace?"

"I fear nothing. I am past fear these three years."

"Will the Great King harm thee, thinkest thou? Thou hast paid me well for my pains since I first saw thee, and I would not have thee hurt."

"No man can harm me. My time is not yet come."

"Wilt thou go with me?" cried the shepherd, in sudden delight. "And shall I have the gold and the robe?"

"I will go with thee. Thou shalt have all thou wouldest," answered Zoroaster. "Art thou ready? I have no goods to burden me."

"But thou art old," objected the shepherd, coming nearer. "Canst thou go so far on foot? I have a beast; I will return with him in the morning, and meet thee upon the height. I came hither in haste, being but just returned from Stakhar with the news."

"I am younger than thou, though my hair is white. I will go with thee. Lead the way."

He stooped and drank of the fountain in the moonlight, from the hollow of his hand. Then he turned, and began to ascend the steep side of the valley. The shepherd led the way in silence, overcome between his awe of the man and his delight at his own good fortune.

CHAPTER XIV.

It was now three years since Nehushta had been married to Darius, and the king loved her well. But often, in that time, he had been away from her, called to different parts of the kingdom by the sudden outbreaks of revolution which filled the early years of his reign. Each time he had come back in triumph, and each time he had given her some rich gift. He found indeed that he had no easy task to perform in keeping the peace between his two queens; for Atossa seemed to delight in annoying Nehushta and in making her feel that she was but the second in the king's favour, whatever distinctions might be offered her. But Darius was just and was careful that Atossa should receive her due, neither more nor less.

Nehushta was glad when Zoroaster was gone. She had suffered terribly in that moment when he had spoken to her out of the crowd, and the winged word had made a wound that rankled still. In those three years that passed, Atossa never undeceived her concerning the sight she had seen, and she still believed that Zoroaster had basely betrayed her. It was impossible, in her view, that it could be otherwise. Had she not seen him herself? Could any man do