Middlemarch by George Eliot (fb2 epub reader .txt) đź“•
"There, Celia! you can wear that with your Indian muslin. But this cross you must wear with your dark dresses."
Celia was trying not to smile with pleasure. "O Dodo, you must keep the cross yourself."
"No, no, dear, no," said Dorothea, putting up her hand with careless deprecation.
"Yes, indeed you must; it would suit you--in your black dress, now," said Celia, insistingly. "You might wear that."
"Not for the world, not for the world. A cross is the last thing I would wear as a trinket." Dorothea shuddered slightly.
"Then you will think it wicked in me to wear it," said Celia, uneasily.
"No, dear, no," said Dorothea, stroking her sister's cheek. "Souls have complexio
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But when she reached the head of the dark oak there was Celia coming up, and below there was Mr. Brooke, exchanging welcomes and congratulations with Mr. Casaubon.
"Dodo!" said Celia, in her quiet staccato; then kissed her sister, whose arms encircled her, and said no more. I think they both cried a little in a furtive manner, while Dorothea ran down-stairs to greet her uncle.
"I need not ask how you are, my dear," said Mr. Brooke, after kissing her forehead. "Rome has agreed with you, I see—happiness, frescos, the antique—that sort of thing. Well, it's very pleasant to have you back again, and you understand all about art now, eh? But Casaubon is a little pale, I tell him—a little pale, you know. Studying hard in his holidays is carrying it rather too far. I overdid it at one time"—Mr. Brooke still held Dorothea's hand, but had turned his face to Mr. Casaubon—"about topography, ruins, temples—I thought I had a clew, but I saw it would carry me too far, and nothing might come of it. You may go any length in that sort of thing, and nothing may come of it, you know."
Dorothea's eyes also were turned up to her husband's face with some anxiety at the idea that those who saw him afresh after absence might be aware of signs which she had not noticed.
"Nothing to alarm you, my dear," said Mr. Brooke, observing her expression. "A little English beef and mutton will soon make a difference. It was all very well to look pale, sitting for the portrait of Aquinas, you know—we got your letter just in time. But Aquinas, now—he was a little too subtle, wasn't he? Does anybody read Aquinas?"
"He is not indeed an author adapted to superficial minds," said Mr. Casaubon, meeting these timely questions with dignified patience.
"You would like coffee in your own room, uncle?" said Dorothea, coming to the rescue.
"Yes; and you must go to Celia: she has great news to tell you, you know. I leave it all to her."
The blue-green boudoir looked much more cheerful when Celia was seated there in a pelisse exactly like her sister's, surveying the cameos with a placid satisfaction, while the conversation passed on to other topics.
"Do you think it nice to go to Rome on a wedding journey?" said Celia, with her ready delicate blush which Dorothea was used to on the smallest occasions.
"It would not suit all—not you, dear, for example," said Dorothea, quietly. No one would ever know what she thought of a wedding journey to Rome.
"Mrs. Cadwallader says it is nonsense, people going a long journey when they are married. She says they get tired to death of each other, and can't quarrel comfortably, as they would at home. And Lady Chettam says she went to Bath." Celia's color changed again and again—seemed
"To come and go with tidings from the heart,
As it a running messenger had been."
It must mean more than Celia's blushing usually did.
"Celia! has something happened?" said Dorothea, in a tone full of sisterly feeling. "Have you really any great news to tell me?"
"It was because you went away, Dodo. Then there was nobody but me for Sir James to talk to," said Celia, with a certain roguishness in her eyes.
"I understand. It is as I used to hope and believe," said Dorothea, taking her sister's face between her hands, and looking at her half anxiously. Celia's marriage seemed more serious than it used to do.
"It was only three days ago," said Celia. "And Lady Chettam is very kind."
"And you are very happy?"
"Yes. We are not going to be married yet. Because every thing is to be got ready. And I don't want to be married so very soon, because I think it is nice to be engaged. And we shall be married all our lives after."
"I do believe you could not marry better, Kitty. Sir James is a good, honorable man," said Dorothea, warmly.
"He has gone on with the cottages, Dodo. He will tell you about them when he comes. Shall you be glad to see him?"
"Of course I shall. How can you ask me?"
"Only I was afraid you would be getting so learned," said Celia, regarding Mr. Casaubon's learning as a kind of damp which might in due time saturate a neighboring body.
"I found that no genius in another could please me. My unfortunate paradoxes had entirely dried up that source of comfort."—GOLDSMITH.
One morning, some weeks after her arrival at Lowick, Dorothea—but why always Dorothea? Was her point of view the only possible one with regard to this marriage? I protest against all our interest, all our effort at understanding being given to the young skins that look blooming in spite of trouble; for these too will get faded, and will know the older and more eating griefs which we are helping to neglect. In spite of the blinking eyes and white moles objectionable to Celia, and the want of muscular curve which was morally painful to Sir James, Mr. Casaubon had an intense consciousness within him, and was spiritually a-hungered like the rest of us. He had done nothing exceptional in marrying—nothing but what society sanctions, and considers an occasion for wreaths and bouquets. It had occurred to him that he must not any longer defer his intention of matrimony, and he had reflected that in taking a wife, a man of good position should expect and carefully choose a blooming young lady—the younger the better, because more educable and submissive—of a rank equal to his own, of religious principles, virtuous disposition, and good understanding. On such a young lady he would make handsome settlements, and he would neglect no arrangement for her happiness: in return, he should receive family pleasures and leave behind him that copy of himself which seemed so urgently required of a man—to the sonneteers of the sixteenth century. Times had altered since then, and no sonneteer had insisted on Mr. Casaubon's leaving a copy of himself; moreover, he had not yet succeeded in issuing copies of his mythological key; but he had always intended to acquit himself by marriage, and the sense that he was fast leaving the years behind him, that the world was getting dimmer and that he felt lonely, was a reason to him for losing no more time in overtaking domestic delights before they too were left behind by the years.
And when he had seen Dorothea he believed that he had found even more than he demanded: she might really be such a helpmate to him as would enable him to dispense with a hired secretary, an aid which Mr. Casaubon had never yet employed and had a suspicious dread of. (Mr. Casaubon was nervously conscious that he was expected to manifest a powerful mind.) Providence, in its kindness, had supplied him with the wife he needed. A wife, a modest young lady, with the purely appreciative, unambitious abilities of her sex, is sure to think her husband's mind powerful. Whether Providence had taken equal care of Miss Brooke in presenting her with Mr. Casaubon was an idea which could hardly occur to him. Society never made the preposterous demand that a man should think as much about his own qualifications for making a charming girl happy as he thinks of hers for making himself happy. As if a man could choose not only his wife but his wife's husband! Or as if he were bound to provide charms for his posterity in his own person!— When Dorothea accepted him with effusion, that was only natural; and Mr. Casaubon believed that his happiness was going to begin.
He had not had much foretaste of happiness in his previous life. To know intense joy without a strong bodily frame, one must have an enthusiastic soul. Mr. Casaubon had never had a strong bodily frame, and his soul was sensitive without being enthusiastic: it was too languid to thrill out of self-consciousness into passionate delight; it went on fluttering in the swampy ground where it was hatched, thinking of its wings and never flying. His experience was of that pitiable kind which shrinks from pity, and fears most of all that it should be known: it was that proud narrow sensitiveness which has not mass enough to spare for transformation into sympathy, and quivers thread-like in small currents of self-preoccupation or at best of an egoistic scrupulosity. And Mr. Casaubon had many scruples: he was capable of a severe self-restraint; he was resolute in being a man of honor according to the code; he would be unimpeachable by any recognized opinion. In conduct these ends had been attained; but the difficulty of making his Key to all Mythologies unimpeachable weighed like lead upon his mind; and the pamphlets—or "Parerga" as he called them—by which he tested his public and deposited small monumental records of his march, were far from having been seen in all their significance. He suspected the Archdeacon of not having read them; he was in painful doubt as to what was really thought of them by the leading minds of Brasenose, and bitterly convinced that his old acquaintance Carp had been the writer of that depreciatory recension which was kept locked in a small drawer of Mr. Casaubon's desk, and also in a dark closet of his verbal memory. These were heavy impressions to struggle against, and brought that melancholy embitterment which is the consequence of all excessive claim: even his religious faith wavered with his wavering trust in his own authorship, and the consolations of the Christian hope in immortality seemed to lean on the immortality of the still unwritten Key to all Mythologies. For my part I am very sorry for him. It is an uneasy lot at best, to be what we call highly taught and yet not to enjoy: to be present at this great spectacle of life and never to be liberated from a small hungry shivering self—never to be fully possessed by the glory we behold, never to have our consciousness rapturously transformed into the vividness of a thought, the ardor of a passion, the energy of an action, but always to be scholarly and uninspired, ambitious and timid, scrupulous and dim-sighted. Becoming a dean or even a bishop would make little difference, I fear, to Mr. Casaubon's uneasiness. Doubtless some ancient Greek has observed that behind the big mask and the speaking-trumpet, there must always be our poor little eyes peeping as usual and our timorous lips more or less under anxious control.
To this mental estate mapped out a quarter of a century before, to sensibilities thus fenced in, Mr. Casaubon had thought of annexing happiness with a lovely young bride; but even before marriage, as we have seen, he found himself under a new depression in the consciousness that the new bliss was not blissful to him. Inclination yearned back to its old, easier custom. And the deeper he went in domesticity the more did the sense of acquitting himself and acting with propriety predominate over any other satisfaction. Marriage, like religion and erudition, nay, like authorship itself, was fated to become an outward requirement, and Edward Casaubon was bent on fulfilling unimpeachably all requirements. Even drawing Dorothea into use in his study, according to his own intention before marriage, was an effort which he was always tempted to defer, and but for her pleading insistence it might never have begun. But she had succeeded in making it a matter of course that she should take her place at an early hour in the library and have work either of reading aloud or copying assigned her. The work had been easier to define because Mr. Casaubon had adopted an immediate intention: there was to be a new Parergon, a small monograph on some lately traced indications concerning the Egyptian mysteries whereby certain assertions of Warburton's could be corrected. References were extensive even here, but not altogether
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