The Last of the Mohicans; A narrative of 1757 by James Fenimore Cooper (book club reads TXT) 📕

“Let my Canada father come,” returned the other, evasively; “his children are ready to see him.”

“When the great chief comes, it is to smoke with the Indians in their wigwams. The Hurons say, too, he is welcome. But the Yengeese have long arms, and legs that never tire! My young men dreamed they had seen the trail of the Yengeese nigh the village of the Delawares!”

“They will not find the Lenape asleep.”

“It is well. The warrior whose eye is open can see his enemy,” said Magua, once more shifting his ground, when he found himself unable to penetrate the caution of his companion. “I have brought gifts to my brother. His nation would not go on the warpath, because they did not think it well, but their friends have remembered where they lived.”

When he had thus announced his liberal intention, the crafty chief arose, and gravely spread his presents before the dazzled eyes of his hosts. They consisted principally of trinkets of little value, plundered from the slaughtered females of William Henry. In the division of the baubles the cunning Huron discovered no less art than in their selection. While he bestowed those of greater value on the two most distinguished warriors, one of whom was his host, he seasoned his offerings to their inferiors with such well-timed and apposite compliments, as left them no ground of complaint. In short, the whole ceremony contained such a happy blending of the profitable with the flattering, that it was not difficult for the donor immediately to read the effect of a generosity so aptly mingled with praise, in the eyes of those he addressed.

This well-judged and politic stroke on the part of Magua was not without instantaneous results. The Delawares lost their gravity in a much more cordial expression; and the host, in particular, after contemplating his own liberal share of the spoil for some moments with peculiar gratification, repeated with strong emphasis, the words:

“My brother is a wise chief. He is welcome.”

“The Hurons love their friends the Delawares,” returned Magua. “Why should they not? they are colored by the same sun, and their just men will hunt in the same grounds after death. The red-skins should be friends, and look with open eyes on the white men. Has not my brother scented spies in the woods?”

The Delaware, whose name in English signified “Hard Heart,” an appellation that the French had translated into “le Coeur-dur,” forgot that obduracy of purpose, which had probably obtained him so significant a title. His countenance grew very sensibly less stern and he now deigned to answer more directly.

“There have been strange moccasins about my camp. They have been tracked into my lodges.”

“Did my brother beat out the dogs?” asked Magua, without adverting in any manner to the former equivocation of the chief.

“It would not do. The stranger is always welcome to the children of the Lenape.”

“The stranger, but not the spy.”

“Would the Yengeese send their women as spies? Did not the Huron chief say he took women in the battle?”

“He told no lie. The Yengeese have sent out their scouts. They have been in my wigwams, but they found there no one to say welcome. Then they fled to the Delawares—for, say they, the Delawares are our friends; their minds are turned from their Canada father!”

This insinuation was a home thrust, and one that in a more advanced state of society would have entitled Magua to the reputation of a skillful diplomatist. The recent defection of the tribe had, as they well knew themselves, subjected the Delawares to much reproach among their French allies; and they were now made to feel that their future actions were to be regarded with jealousy and distrust. There was no deep insight into causes and effects necessary to foresee that such a situation of things was likely to prove highly prejudicial to their future movements. Their distant villages, their hunting-grounds and hundreds of their women and children, together with a material part of their physical force, were actually within the limits of the French territory. Accordingly, this alarming annunciation was received, as Magua intended, with manifest disapprobation, if not with alarm.

“Let my father look in my face,” said Le Coeur-dur; “he will see no change. It is true, my young men did not go out on the war-path; they had dreams for not doing so. But they love and venerate the great white chief.”

“Will he think so when he hears that his greatest enemy is fed in the camp of his children? When he is told a bloody Yengee smokes at your fire? That the pale face who has slain so many of his friends goes in and out among the Delawares? Go! my great Canada father is not a fool!”

“Where is the Yengee that the Delawares fear?” returned the other; “who has slain my young men? Who is the mortal enemy of my Great Father?”

“La Longue Carabine!”

The Delaware warriors started at the well-known name, betraying by their amazement, that they now learned, for the first time, one so famous among the Indian allies of France was within their power.

“What does my brother mean?” demanded Le Coeur-dur, in a tone that, by its wonder, far exceeded the usual apathy of his race.

“A Huron never lies!” returned Magua, coldly, leaning his head against the side of the lodge, and drawing his slight robe across his tawny breast. “Let the Delawares count their prisoners; they will find one whose skin is neither red nor pale.”

A long and musing pause succeeded. The chief consulted apart with his companions, and messengers despatched to collect certain others of the most distinguished men of the tribe.

As warrior after warrior dropped in, they were each made acquainted, in turn, with the important intelligence that Magua had just communicated. The air of surprise, and the usual low, deep, guttural exclamation, were common to them all. The news spread from mouth to mouth, until the whole encampment became powerfully agitated. The women suspended their labors, to catch such syllables as unguardedly fell from the lips of the consulting warriors. The boys deserted their sports, and walking fearlessly among their fathers, looked up in curious admiration, as they heard the brief exclamations of wonder they so freely expressed the temerity of their hated foe. In short, every occupation was abandoned for the time, and all other pursuits seemed discarded in order that the tribe might freely indulge, after their own peculiar manner, in an open expression of feeling.

When the excitement had a little abated, the old men disposed themselves seriously to consider that which it became the honor and safety of their tribe to perform, under circumstances of so much delicacy and embarrassment. During all these movements, and in the midst of the general commotion, Magua had not only maintained his seat, but the very attitude he had originally taken, against the side of the lodge, where he continued as immovable, and, apparently, as unconcerned, as if he had no interest in the result. Not a single indication of the future intentions of his hosts, however, escaped his vigilant eyes. With his consummate knowledge of the nature of the people with whom he had to deal, he anticipated every measure on which they decided; and it might almost be said, that, in many instances, he knew their intentions, even before they became known to themselves.

The council of the Delawares was short. When it was ended, a general bustle announced that it was to be immediately succeeded by a solemn and formal assemblage of the nation. As such meetings were rare, and only called on occasions of the last importance, the subtle Huron, who still sat apart, a wily and dark observer of the proceedings, now knew that all his projects must be brought to their final issue. He, therefore, left the lodge and walked silently forth to the place, in front of the encampment, whither the warriors were already beginning to collect.

It might have been half an hour before each individual, including even the women and children, was in his place. The delay had been created by the grave preparations that were deemed necessary to so solemn and unusual a conference. But when the sun was seen climbing above the tops of that mountain, against whose bosom the Delawares had constructed their encampment, most were seated; and as his bright rays darted from behind the outline of trees that fringed the eminence, they fell upon as grave, as attentive, and as deeply interested a multitude, as was probably ever before lighted by his morning beams. Its number somewhat exceeded a thousand souls.

In a collection of so serious savages, there is never to be found any impatient aspirant after premature distinction, standing ready to move his auditors to some hasty, and, perhaps, injudicious discussion, in order that his own reputation may be the gainer. An act of so much precipitancy and presumption would seal the downfall of precocious intellect forever. It rested solely with the oldest and most experienced of the men to lay the subject of the conference before the people. Until such a one chose to make some movement, no deeds in arms, no natural gifts, nor any renown as an orator, would have justified the slightest interruption. On the present occasion, the aged warrior whose privilege it was to speak, was silent, seemingly oppressed with the magnitude of his subject. The delay had already continued long beyond the usual deliberative pause that always preceded a conference; but no sign of impatience or surprise escaped even the youngest boy. Occasionally an eye was raised from the earth, where the looks of most were riveted, and strayed toward a particular lodge, that was, however, in no manner distinguished from those around it, except in the peculiar care that had been taken to protect it against the assaults of the weather.

At length one of those low murmurs, that are so apt to disturb a multitude, was heard, and the whole nation arose to their feet by a common impulse. At that instant the door of the lodge in question opened, and three men, issuing from it, slowly approached the place of consultation. They were all aged, even beyond that period to which the oldest present had reached; but one in the center, who leaned on his companions for support, had numbered an amount of years to which the human race is seldom permitted to attain. His frame, which had once been tall and erect, like the cedar, was now bending under the pressure of more than a century. The elastic, light step of an Indian was gone, and in its place he was compelled to toil his tardy way over the ground, inch by inch. His dark, wrinkled countenance was in singular and wild contrast with the long white locks which floated on his shoulders, in such thickness, as to announce that generations had probably passed away since they had last been shorn.

The dress of this patriarch—for such, considering his vast age, in conjunction with his affinity and influence with his people, he might very properly be termed—was rich and imposing, though strictly after the simple fashions of the tribe. His robe was of the finest skins, which had been deprived of their fur, in order to admit of a hieroglyphical representation of various deeds in arms, done in former ages. His bosom was loaded with medals, some in massive silver, and one or two even in gold, the gifts of various Christian potentates during the long period of his life. He also wore armlets, and cinctures above the ankles, of the latter precious metal. His head, on the whole of which the hair had been permitted to grow, the pursuits of war having so long been abandoned, was encircled by a sort of plated diadem, which, in its turn, bore lesser and more glittering ornaments, that sparkled amid the glossy hues of three drooping ostrich feathers, dyed a deep black, in touching contrast to the color of his snow-white locks. His tomahawk was nearly hid in silver, and the handle of his knife shone like a horn of solid gold.

So soon as the first hum of emotion and pleasure, which the sudden appearance of this venerated individual created, had a little subsided, the name of “Tamenund” was whispered from mouth to mouth. Magua had often heard the fame of this wise and just Delaware; a reputation that even proceeded so far as to bestow on him the rare gift of holding secret communion with the Great Spirit, and which has since transmitted his name, with some slight alteration, to the white usurpers of his ancient territory, as the imaginary tutelar saint[2] of a vast empire. The Huron chief, therefore, stepped eagerly out a little from the throng, to a spot whence he might catch a nearer glimpse of the features of the man, whose decision was likely