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permitting the Baron de Ribaumont and his family to pay a visit to his wife’s friends in England. The next morning the Baron was summoned to speak to one of his farmers, a Huguenot, who had come to inform him that, through the network of intelligence kept up by the members of the persecuted faith, it had become known that the Chevalier de Ribaumont had set off for court that night, and there was little doubt that his interference would lead to an immediate revocation of the sanction to the journey, if to no severer measures. At best, the Baron knew that if his own absence were permitted, it would be only on condition of leaving his son in the custody of either the Queen-mother or the Count. It had become impossible to reclaim Eustacie. Her father would at once have pleaded that she was being bred up in Huguenot errors. All that could be done was to hasten the departure ere the royal mandate could arrive. A little Norman sailing vessel was moored two evenings after in a lonely creek on the coast, and into it stepped M. de Ribaumont, with his Bible, Marot’s Psalter, and Calvin’s works, Beranger still tenderly kissing a lock of Follet’s mane, and Madame mourning for the pearls, which her husband deemed too sacred an heirloom to carry away to a foreign land. Poor little Eustacie, with her cousin Diane, was in the convent of Bellaise in Anjou. If any one lamented her absence, it was her father-in-law.





CHAPTER III. THE FAMILY COUNCIL He counsels a divorce Shakespeare, KING HENRY VIII.

In the spring of the year 1572, a family council was assembled in Hurst Walwyn Hall. The scene was a wainscoted oriel chamber closed off by a screen from the great hall, and fitted on two sides by presses of books, surmounted the one by a terrestrial, the other by a celestial globe, the first β€˜with the addition of the Indies’ in very eccentric geography, the second with enormous stars studding highly grotesque figures, regarded with great awe by most beholders.

A solid oaken table stood in the midst, laden with books and papers, and in a corner, near the open hearth, a carved desk, bearing on one slope the largest copy of the β€˜Bishops’ Bible’; on the other, one of the Prayer-book. The ornaments of the oaken mantelpiece culminated in a shield bearing a cross boutonnee, i.e. with trefoil terminations. It was supported between a merman with a whelk shell and a mermaid with a comb, and another like Siren curled her tail on the top of the gaping baronial helmet above the shield, while two more upheld the main weight of the chimney-piece on either side of the glowing wood-fire.

In the seat of honour was an old gentleman, white-haired, and feeble of limb, but with noble features and a keen, acute eye. This was Sir William, Baron of Hurst Walwyn, a valiant knight at Guingate and Boulogne, a statesman of whom Wolsey had been jealous, and a ripe scholar who had shared the friendship of More and Erasmus. The lady who sat opposite to him was several years younger, still upright, brisk and active, though her hair was milk-white; but her eyes were of undimmed azure, and her complexion still retained a beauteous pink and white. She was highly educated, and had been the friend of Margaret Roper and her sisters, often sharing their walks in the bright Chelsea garden. Indeed, the musk-rose in her own favourite nook at Hurst Walwyn was cherished as the gift of Sir Thomas himself.

Near her sat sister, Cecily St. John, a professed nun at Romsey till her twenty-eight year, when, in the dispersion of convents, her sister’s home had received her. There had she continued, never exposed to tests of opinion, but pursuing her quiet course according to her Benedictine rule, faithfully keeping her vows, and following the guidance of the chaplain, a college friend of Bishop Ridley, and rejoicing in the use of the vernacular prayers and Scriptures. When Queen Mary had sent for her to consider of the revival of convents, her views had been found to have so far diverged from those of the Queen that Lord Walwyn was thankful to have her safe at home again; and yet she fancied herself firm to old Romsey doctrine. She was not learned, like Lady Walwyn, but her knowledge in all needlework and confectionery was consummate, so that half the ladies in Dorset and Wilts longed to send their daughters to be educated at Hurst Walwyn. Her small figure and soft cheeks had the gentle contour of a dove’s form, nor had she lost the conventual serenity of expression; indeed it was curious that, let Lady Walwyn array her as she would, whatever she wore bore a nunlike air. Her silken farthingales hung like serge robes, her ruffs looked like mufflers, her coifs like hoods, even necklaces seemed rosaries, and her scrupulous neatness enhanced the pure unearthly air of all belonging to her.

Eager and lively, fair and handsome, sat the Baronne de Ribaumont, or rather, since the higher title had been laid aside, Dame Annora Thistlewood. The health of M. de Ribaumont had been shattered at St. Quentin, and an inclement night of crossing the Channel had brought on an attack on the lungs, from which he only rallied enough to amaze his English friends at finding the gay dissipated young Frenchman they remembered, infinitely more strict and rigid than themselves. He was never able to leave the house again after his first arrival at Hurst Walwyn, and sank under the cold winds of the next spring, rejoicing to leave his wife and son, not indeed among such strict Puritans as he preferred, but at least where the pure faith could be openly avowed without danger.

Sir Marmaduke Thistlewood, the husband to whom Annora Walwyn had been destined before M. de Ribaumont had crossed her path, was about the same time left a widower with one son and daughter, and as soon as a suitable interval had passed, she became a far happier wife than she had been in either the Baron’s gay or grave days. Her son had continued under the roof of his grandfather, to whose charge his father had specially committed him, and thus had been scarcely separated from his mother, since Combe Manor was not above three miles across the downs from Hurst Walwyn, and there was almost daily intercourse between the families. Lucy Thistlewood had been brought to Hurst Walwyn to be something between a maid of honour and a pupil to the ladies there, and her brother Philip, so soon as he was old enough, daily rode thither to share with Berenger the instructions of the chaplain, Mr. Adderley, who on the present occasion formed one of the conclave, sitting a little apart as not quite familiar, though highly esteemed.

With an elbow on the table, and one hand toying with his long riding-whip, sat, booted and spurred, the jovial figure of Sir Marmaduke, who called out, in his hearty voice, β€˜A good riddance of an outlandish Papist, say I! Read the letter, Berenger lad. No, no, no! English it! I know nothing of your mincing French! β€˜Tis the worst fault I know in you, boy, to be half a Frenchman, and have a French name’—a fault that good Sir Marmaduke did his best to remedy by always terming his step-son Berenger or Berry Ribmount, and we will so far follow his example as henceforth to give the youth the English form of his Christian name. He was by this time a tall lad of eighteen, with straight features, honest deep blue eyes, very fair hair cut short and brushed up to a crest upon the middle of his head, a complexion of red and white that all the air of the downs and the sea failed to embrown, and that peculiar openness and candour of expression

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