The Last of the Mohicans; A narrative of 1757 by James Fenimore Cooper (book club reads TXT) 📕
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- Author: James Fenimore Cooper
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Magua shook his head, and made an impatient sign for the crowd to open.
“Well, then,” added the scout, with the musing air of a man who had not half made up his mind; “I will throw ‘killdeer’ into the bargain. Take the word of an experienced hunter, the piece has not its equal atween the provinces.”
Magua still disdained to reply, continuing his efforts to disperse the crowd.
“Perhaps,” added the scout, losing his dissembled coolness exactly in proportion as the other manifested an indifference to the exchange, “if I should condition to teach your young men the real virtue of the we’pon, it would smoothe the little differences in our judgments.”
Le Renard fiercely ordered the Delawares, who still lingered in an impenetrable belt around him, in hopes he would listen to the amicable proposal, to open his path, threatening, by the glance of his eye, another appeal to the infallible justice of their “prophet.”
“What is ordered must sooner or later arrive,” continued Hawkeye, turning with a sad and humbled look to Uncas. “The varlet knows his advantage and will keep it! God bless you, boy; you have found friends among your natural kin, and I hope they will prove as true as some you have met who had no Indian cross. As for me, sooner or later, I must die; it is, therefore, fortunate there are but few to make my death-howl. After all, it is likely the imps would have managed to master my scalp, so a day or two will make no great difference in the everlasting reckoning of time. God bless you,” added the rugged woodsman, bending his head aside, and then instantly changing its direction again, with a wistful look toward the youth; “I loved both you and your father, Uncas, though our skins are not altogether of a color, and our gifts are somewhat different. Tell the Sagamore I never lost sight of him in my greatest trouble; and, as for you, think of me sometimes when on a lucky trail, and depend on it, boy, whether there be one heaven or two, there is a path in the other world by which honest men may come together again. You’ll find the rifle in the place we hid it; take it, and keep it for my sake; and, harkee, lad, as your natural gifts don’t deny you the use of vengeance, use it a little freely on the Mingoes; it may unburden griefs at my loss, and ease your mind. Huron, I accept your offer; release the woman. I am your prisoner!”
A suppressed, but still distinct murmur of approbation ran through the crowd at this generous proposition; even the fiercest among the Delaware warriors manifesting pleasure at the manliness of the intended sacrifice. Magua paused, and for an anxious moment, it might be said, he doubted; then, casting his eyes on Cora, with an expression in which ferocity and admiration were strangely mingled, his purpose became fixed forever.
He intimated his contempt of the offer with a backward motion of his head, and said, in a steady and settled voice:
“Le Renard Subtil is a great chief; he has but one mind. Come,” he added, laying his hand too familiarly on the shoulder of his captive to urge her onward; “a Huron is no tattler; we will go.”
The maiden drew back in lofty womanly reserve, and her dark eye kindled, while the rich blood shot, like the passing brightness of the sun, into her very temples, at the indignity.
“I am your prisoner, and, at a fitting time shall be ready to follow, even to my death. But violence is unnecessary,” she coldly said; and immediately turning to Hawkeye, added: “Generous hunter! from my soul I thank you. Your offer is vain, neither could it be accepted; but still you may serve me, even more than in your own noble intention. Look at that drooping humbled child! Abandon her not until you leave her in the habitations of civilized men. I will not say,” wringing the hard hand of the scout, “that her father will reward you—for such as you are above the rewards of men—but he will thank you and bless you. And, believe me, the blessing of a just and aged man has virtue in the sight of Heaven. Would to God I could hear one word from his lips at this awful moment!” Her voice became choked, and, for an instant, she was silent; then, advancing a step nigher to Duncan, who was supporting her unconscious sister, she continued, in more subdued tones, but in which feeling and the habits of her sex maintained a fearful struggle: “I need not tell you to cherish the treasure you will possess. You love her, Heyward; that would conceal a thousand faults, though she had them. She is kind, gentle, sweet, good, as mortal may be. There is not a blemish in mind or person at which the proudest of you all would sicken. She is fair—oh! how surpassingly fair!” laying her own beautiful, but less brilliant, hand in melancholy affection on the alabaster forehead of Alice, and parting the golden hair which clustered about her brows; “and yet her soul is pure and spotless as her skin! I could say much—more, perhaps, than cooler reason would approve; but I will spare you and myself—” Her voice became inaudible, and her face was bent over the form of her sister. After a long and burning kiss, she arose, and with features of the hue of death, but without even a tear in her feverish eye, she turned away, and added, to the savage, with all her former elevation of manner: “Now, sir, if it be your pleasure, I will follow.”
“Ay, go,” cried Duncan, placing Alice in the arms of an Indian girl; “go, Magua, go. These Delawares have their laws, which forbid them to detain you; but I—I have no such obligation. Go, malignant monster—why do you delay?”
It would be difficult to describe the expression with which Magua listened to this threat to follow. There was at first a fierce and manifest display of joy, and then it was instantly subdued in a look of cunning coldness.
“The words are open,” he was content with answering, “‘The Open Hand’ can come.”
“Hold,” cried Hawkeye, seizing Duncan by the arm, and detaining him by violence; “you know not the craft of the imp. He would lead you to an ambushment, and your death—”
“Huron,” interrupted Uncas, who submissive to the stern customs of his people, had been an attentive and grave listener to all that passed; “Huron, the justice of the Delawares comes from the Manitou. Look at the sun. He is now in the upper branches of the hemlock. Your path is short and open. When he is seen above the trees, there will be men on your trail.”
“I hear a crow!” exclaimed Magua, with a taunting laugh. “Go!” he added, shaking his hand at the crowd, which had slowly opened to admit his passage. “Where are the petticoats of the Delawares! Let them send their arrows and their guns to the Wyandots; they shall have venison to eat, and corn to hoe. Dogs, rabbits, thieves—I spit on you!”
His parting gibes were listened to in a dead, boding silence, and, with these biting words in his mouth, the triumphant Magua passed unmolested into the forest, followed by his passive captive, and protected by the inviolable laws of Indian hospitality.
“Flue.—Kill the poys and the luggage! ’Tis expressly against the law of arms; ’tis as arrant a piece of knavery, mark you now, as can be offered in the ’orld.”
—King Henry V.
So long as their enemy and his victim continued in sight, the multitude remained motionless as beings charmed to the place by some power that was friendly to the Huron; but, the instant he disappeared, it became tossed and agitated by fierce and powerful passion. Uncas maintained his elevated stand, keeping his eyes on the form of Cora, until the colors of her dress were blended with the foliage of the forest; when he descended, and, moving silently through the throng, he disappeared in that lodge from which he had so recently issued. A few of the graver and more attentive warriors, who caught the gleams of anger that shot from the eyes of the young chief in passing, followed him to the place he had selected for his meditations. After which, Tamenund and Alice were removed, and the women and children were ordered to disperse. During the momentous hour that succeeded, the encampment resembled a hive of troubled bees, who only awaited the appearance and example of their leader to take some distant and momentous flight.
A young warrior at length issued from the lodge of Uncas; and, moving deliberately, with a sort of grave march, toward a dwarf pine that grew in the crevices of the rocky terrace, he tore the bark from its body, and then turned whence he came without speaking. He was soon followed by another, who stripped the sapling of its branches, leaving it a naked and blazed[1] trunk. A third colored the post with stripes of a dark red paint; all which indications of a hostile design in the leaders of the nation were received by the men without in a gloomy and ominous silence. Finally, the Mohican himself reappeared, divested of all his attire, except his girdle and leggings, and with one-half of his fine features hid under a cloud of threatening black.
[1] A tree which has been partially or entirely stripped of its bark is said, in the language of the country, to be “blazed.” The term is strictly English, for a horse is said to be blazed when it has a white mark.
Uncas moved with a slow and dignified tread toward the post, which he immediately commenced encircling with a measured step, not unlike an ancient dance, raising his voice, at the same time, in the wild and irregular chant of his war song. The notes were in the extremes of human sounds; being sometimes melancholy and exquisitely plaintive, even rivaling the melody of birds—and then, by sudden and startling transitions, causing the auditors to tremble by their depth and energy. The words were few and often repeated, proceeding gradually from a sort of invocation, or hymn, to the Deity, to an intimation of the warrior’s object, and terminating as they commenced with an acknowledgment of his own dependence on the Great Spirit. If it were possible to translate the comprehensive and melodious language in which he spoke, the ode might read something like the following: “Manitou! Manitou! Manitou! Thou art great, thou art good, thou art wise: Manitou! Manitou! Thou art just. In the heavens, in the clouds, oh, I see many spots—many dark, many red: In the heavens, oh, I see many clouds.”
“In the woods, in the air, oh, I hear the whoop, the long yell, and the cry: In the woods, oh, I hear the loud whoop!”
“Manitou! Manitou! Manitou! I am weak—thou art strong; I am slow; Manitou! Manitou! Give me aid.”
At the end of what might be called each verse he made a pause, by raising a note louder and longer than common, that was peculiarly suited to the sentiment just expressed. The first close was solemn, and intended to convey the idea of veneration; the second descriptive, bordering on the alarming; and the third was the well-known and terrific war-whoop, which burst from the lips of the young warrior, like a combination of all the frightful sounds of battle. The last was like the first, humble and imploring. Three times did he repeat this song, and as often did he encircle the post in his dance.
At the close of the first turn, a grave and highly esteemed chief of the Lenape followed his example, singing words of his own, however, to music of a similar character. Warrior after warrior enlisted in the dance, until all of any renown and authority were numbered in its mazes. The spectacle now became wildly terrific; the fierce-looking and menacing visages of the chiefs receiving additional power from the appalling strains in which they mingled their guttural tones. Just then Uncas struck his tomahawk deep into the post, and raised his voice in a shout, which might be termed his own battle cry. The act announced that he had assumed the chief authority in the intended expedition.
It was a signal that awakened all the slumbering passions of the nation. A hundred youths, who had hitherto been restrained by the diffidence of their years, rushed in a frantic body on the fancied emblem of their enemy, and severed it asunder, splinter by splinter,
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