Serapis — Complete by Georg Ebers (red seas under red skies TXT) 📕

bleeding head into a huge jar of wine and water. Then some hundreds of his drunken votaries danced madly round the rescued god; and as all the tambourines were split and the flute-players had no breath left, time was kept by beating with thyrsus-staves against the pillars, while three men, who had found the brazen tubas among the temple vessels, blew with all their might and main.

Strong opposition, however, was roused by this mad uproar. A party of worshippers, in the first place, rebelled against it; these had been standing with veiled heads, near the statue of Serapis, muttering exorcisms after a Magian and howling lamentably at intervals; then a preacher, who had succeeded in collecting a little knot of listeners, bid the trumpeters cease; and finally, a party of actors and singers, who had assembled in the outer hall to perform a satira play, tried to stop them, though they themselves were making such a noise that the trumpet-blast could have affected them but little. When the players found that remonstrance had no effect they rushed into the hypostyle and tried to reduce the musicians to silence by force.

Then a frenzied contest began; but the combatants were soon separated; the actors and their antagonists fell on each other’s necks, and a Homeric poet, who had compiled an elegy for the evening on the “Gods coerced by the hosts of the new superstition,” made up simply of lines culled from the Iliad and Odyssey, seized this favorable opportunity. He had begun to read it at the top of his voice, screaming down the general din, when everything was forgotten in the excitement caused by the entrance of a procession which was the successful result of many raids on the temple-treasuries and lumber-rooms.

A storm of applause greeted its appearance; the tipsiest stammered out his approval, and the picture presented to drunken eyes was indeed a beautiful and gorgeous one. On a high platform-intended for the display of a small image of Serapis and certain symbols of the god, at great festivals—Glycera, the loveliest hetaira of the town, was drawn in triumph through the temple. She reclined in a sort of bowl representing a shell, placed at the top of the platform, and on the lower stages sat groups of fair girls, swaying gently with luxurious grace, and flinging flowers down to the crowd who, with jealous rivalry, strove to catch them. Everyone recognized the beautiful hetaira as Aphrodite, and she was hailed, as with one voice, the Queen of the World. The men rushed forward to pour libations in her honor, and to join hands and dance in a giddy maze round her car.

“Take her to Serapis!” shouted a drunken student. “Marry her to the god. Heavenly Love should be his bride!”

“Yes—take her to Serapis,” yelled another. “It is the wedding of Serapis and Glycera.”

The crazy rabble pushed the machine towards the curtain, with the beautiful, laughing woman on the top, and her bevy of languishing attendants.

Until this instant the vivid lightning outside, and the growling of distant thunder had not been heeded by the revellers, but now a blinding flash lighted up the hall and, at the same instant, a tremendous peal crashed and rattled just above them, and shook the desecrated shrine. A sulphurous vapor came rolling in at the openings just below the roof, and this first flash was immediately followed by another which seemed to have rent the vault of heaven, for it was accompanied by a deafening and stunning roar and a terrific rumbling and creaking, as though the metal walls of the firmament had burst asunder and fallen in on the earth—on Alexandria—on the Serapeum.

The whole awful force of an African tempest came crashing down upon them; the wild revel was stilled; the trembling topers dropped their cups, fevered checks turned pale, the dancers parted and threw up their hands in agonized supplication, words of lust and blasphemy died on their lips and turned to prayers and muttered charms. The terrified nymphs that surrounded Venus sprang from the car, and the foam-born goddess in the shell tried to free herself from the garlands and gauzes in which she was involved, shrieking aloud when she perceived that she could not descend unaided from her elevated position. Other voices mingled with hers—lamenting, cursing, and entreating; for now the rainclouds burst, and through the window-openings poured a cold flood, chilling and wetting the drunken mob within.

The storm raved through the halls and corridors; lightning and thunder raged fiercely overhead; and the terrified wretches, suddenly sobered, rushed about or huddled together, like ants whose nest has been upturned. And into the midst of this dismayed throng rushed Orpheus, the son of Karnis, who had been till now on guard on the roof, crying out: “The world is coming to an end, the heavens are opening! Father—where is my father?”

And everyone believed him; they snatched off their garlands, tore their hair and gave themselves up to the utmost despair. Wailing, sobbing, howling-furious, but impotent, they appealed to each other; and though they had no hope of living to see another morning, or perhaps another hour, each one thought only of himself, of his garments, and of how he might best cover his limbs that shivered with terror and cold. From the Scuffling mob round the heaps of cast-off clothes came deep groans, piteous weeping, the shrieks of women, and the despairing moans of the panic-stricken wretches.

It was a fearful scene, at once heart-rending and revolting; Gorgo looked on, gnashing her teeth with rage and disgust, and only wishing for the end of the world and of her own life as a respite from it all. These crazed and miserable wretches, cowardly fools, these beasts in the guise of human beings, deserved no better than to perish; but was it conceivable that the supreme being should destroy the whole of the beautiful and wisely-planned world for the sake of this base and loathsome rabble.

It thundered, it lightened, the foundations of the temple shook—but she no longer looked for the final crash; she had ceased to believe in the majesty, the power and the purity of the divinity behind the veil. Her cheeks burnt with shame, she felt it a disgrace ever to have been numbered among his adherents; and, as the howling of the terrified crowd grew every moment louder and wilder, the memory of Constantine’s grave and fearless manliness rose before her, in all its strength and beauty. She was his, his wholly and forever; and for the future all that was his should be hers: his love, his home, his noble purpose—and his God.