The Ramayana by Valmiki (ink book reader TXT) 📕
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glory undefiled,
When Nandi(455) stands beside his lord,
And King Himálaya's child.(456)
When Nandi(455) stands beside his lord,
And King Himálaya's child.(456)
Canto XVII. Súrpanakhá.
The bathing and the prayer were o'er;
He turned him from the grassy shore,
And with his brother and his spouse
Sought his fair home beneath the boughs.
Sítá and Lakshman by his side,
On to his cot the hero hied,
And after rites at morning due
Within the leafy shade withdrew.
Then, honoured by the devotees,
As royal Ráma sat at ease,
With Sítá near him, o'er his head
A canopy of green boughs spread,
He shone as shines the Lord of Night
By Chitrá's(457) side, his dear delight.
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purpose spurred,
But 'twas my sire who gave the word.
Cast these unholy thoughts aside
Which smack of war and Warriors' pride;
To duty's call, not wrath attend,
And tread the path which I commend.”
Ráma by fond affection moved
His brother Lakshmaṇ thus reproved;
Then with joined hands and reverent head
Again to Queen Kauśalyá said:
“I needs must go—do thou consent—
To the wild wood in banishment.
O give me, by my life I pray,
Thy blessing ere I go away.
I, when the promised years are o'er,
Shall see Ayodhyá's town once more.
Then, mother dear, thy tears restrain,
Nor let thy heart be wrung by pain:
In time, my father's will obeyed,
Shall I return from greenwood shade.
My dear Videhan, thou, and I,
Lakshmaṇ, Sumitrá, feel this tie,
And must my father's word obey,
As duty bids that rules for aye.
Thy preparations now forgo,
And lock within thy breast thy woe,
Nor be my pious wish withstood
To go an exile to the wood.”
Calm and unmoved the prince explained
His duty's claim and purpose high,
The mother life and sense regained,
Looked on her son and made reply:
“If reverence be thy father's due,
The same by right and love is mine:
Go not, my charge I thus renew,
Nor leave me here in woe to pine,
What were such lonely life to me,
Rites to the shades, or deathless lot?
More dear, my son, one hour with thee
Than all the world where thou art not.”
As bursts to view, when brands blaze high,
Some elephant concealed by night,
So, when he heard his mother's cry,
Burnt Ráma's grief with fiercer might.
Thus to the queen, half senseless still,
And Lakshmaṇ, burnt with heart-felt pain,
True to the right, with steadfast will,
His duteous speech he spoke again:
“Brother, I know thy loving mind,
Thy valour and thy truth I know,
But now to claims of duty blind
Thou and my mother swell my woe.
The fruits of deeds in human life
Make love, gain, duty, manifest,
Dear when they meet as some fond wife
With her sweet babes upon her breast.
But man to duty first should turn
Whene'er the three are not combined:
For those who heed but gain we spurn,
And those to pleasure all resigned.
Shall then the virtuous disobey
Hosts of an aged king and sire,
Though feverous joy that father sway,
Or senseless love or causeless ire?
I have no power, commanded thus,
To slight his promise and decree:
The honoured sire of both of us,
My mother's lord and life is he.
Shall she, while yet the holy king
Is living, on the right intent,—
Shall she, like some poor widowed thing,
Go forth with me to banishment?
Now, mother, speed thy parting son,
And let thy blessing soothe my pain,
[pg 120]
That I may turn, mine exile done,
Like King Yayáti, home again.
Fair glory and the fruit she gives,
For lust of sway I ne'er will slight:
What, for the span a mortal lives.
Were rule of faith without the right?”
He soothed her thus, firm to the last
His counsel to his brother told:
Then round the queen in reverence passed,
And held her in his loving hold.
Canto XXII. Lakshman Calmed.
So Ráma kept unshaken still
His noble heart with iron will.
To his dear brother next he turned,
Whose glaring eyes with fury burned,
Indignant, panting like a snake,
And thus again his counsel spake:
“Thine anger and thy grief restrain,
And firm in duty's path remain.
Dear brother, lay thy scorn aside,
And be the right thy joy and pride.
Thy ready zeal and thoughtful care
To aid what rites should grace the heir,—
These 'tis another's now to ask;
Come, gird thee for thy noble task,
That Bharat's throning rites may he
Graced with the things prepared for me.
And with thy gentle care provide
That her fond heart, now sorely tried
With fear and longing for my sake,
With doubt and dread may never ache.
To know that thoughts of coming ill
One hour that tender bosom fill
With agony and dark despair
Is grief too great for me to bear.
I cannot, brother, call to mind
One wilful fault or undesigned,
When I have pained in anything
My mothers or my sire the king.
The right my father keeps in view,
In promise, word, and action true;
Let him then all his fear dismiss,
Nor dread the loss of future bliss.
He fears his truth herein will fail:
Hence bitter thoughts his heart assail.
He trembles lest the rites proceed,
And at his pangs my heart should bleed.
So now this earnest wish is mine,
The consecration to resign,
And from this city turn away
To the wild wood with no delay.
My banishment to-day will free
Kaikeyí from her cares, that she,
At last contented and elate,
May Bharat's throning celebrate.
Then will the lady's trouble cease,
Then will her heart have joy and peace,
When wandering in the wood I wear
Deerskin, and bark, and matted hair.
Nor shall by me his heart be grieved
Whose choice approved, whose mind conceived
This counsel which I follow. No,
Forth to the forest will I go.
'Tis Fate, Sumitrás son, confess,
That sends me to the wilderness.
'Tis Fate alone that gives away
To other hands the royal sway.
How could Kaikeyí's purpose bring
On me this pain and suffering,
Were not her change of heart decreed
By Fate whose will commands the deed?
I know my filial love has been
The same throughout for every queen,
And with the same affection she
Has treated both her son and me.
Her shameful words of cruel spite
To stay the consecrating rite,
And drive me banished from the throne,—
These I ascribe to Fate alone,
How could she, born of royal race,
Whom nature decks with fairest grace,
Speak like a dame of low degree
Before the king to torture me?
But Fate, which none may comprehend,
To which all life must bow and bend,
In her and me its power has shown,
And all my hopes are overthrown.
What man, Sumitrá's darling, may
Contend with Fate's resistless sway,
Whose all-commanding power we find
Our former deeds alone can bind?
Our life and death, our joy and pain,
Anger and fear, and loss and gain,
Each thing that is, in every state,
All is the work of none but Fate.
E'en saints, inspired with rigid zeal,
When once the stroke of Fate they feel,
In sternest vows no more engage,
And fall enslaved by love and rage.
So now the sudden stroke whose weight
Descends unlooked for, comes of Fate,
And with unpitying might destroys
The promise of commencing joys.
Weigh this true counsel in thy soul:
With thy firm heart thy heart control;
Then, brother, thou wilt cease to grieve
For hindered rites which now I leave.
So cast thy needless grief away,
And strictly my commands obey.
Those preparations check with speed,
Nor let my throning rites proceed.
Those urns that stand prepared to shed
King-making drops upon my head,
Shall, with their pure lustrations now
Inaugurate my hermit's vow.
[pg 121]
Yet what have I to do with things
That touch the state and pomp of kings?
These hands of mine shall water take
To sanctify the vow I make.
Now Lakshmaṇ, let thy heart no more
My fortune changed and lost deplore.
A forest life more joys may bring
Than those that wait upon a king,
Now though her arts successful mar
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