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him, the Gods he had so often glorified to the multitude in inspired words, the Gods that had no meaning, no dwelling-place, no dominion but by the Nile.

"To ye," he murmured, "I cannot pray! Here where my eye can pierce the distance, as if I myself were a god-here I feel the presence of the One, here He is near me and with meβ€”I will call upon Him and praise him!"

And throwing up his arms he cried aloud: "Thou only One! Thou only One! Thou only One!" He said no more; but a tide of song welled up in his breast as he spokeβ€”a flood of thankfulness and praise.

When he rose from his knees, a man was standing by him; his eyes were piercing and his tall figure had the dignity of a king, in spite of his herdsman's dress.

"It is well for you!" said the stranger in deep slow accents. "You seek the true God."

Pentaur looked steadily into the face of the bearded man before him.

"I know you now," he said. "You are Mesu.β€”[Moses]β€”I was but a boy when you left the temple of Seti, but your features are stamped on my soul. Ameni initiated me, as well as you, into the knowledge of the One God."

"He knows Him not," answered the other, looking thoughtfully to the eastern horizon, which every moment grew brighter.

The heavens glowed with purple, and the granite peaks, each sheathed in a film of ice, sparkled and shone like dark diamonds that had been dipped in light.

The day-star rose, and Pentaur turned to it, and prostrated himself as his custom was. When he rose, Mesu also was kneeling on the earth, but his back was turned to the sun.

When he had ended his prayer, Pentaur said, "Why do you turn your back on the manifestation of the Sun-god? We were taught to look towards him when he approaches."

"Because I," said his grave companion, "pray to another God than yours. The sun and stars are but as toys in his hand, the earth is his foot- stool, the storm is his breath, and the sea is in his sight as the drops on the grass."

"Teach me to know the Mighty One whom you worship!" exclaimed Pentaur.

"Seek him," said Mesu, "and you will find him; for you have passed through misery and suffering, and on this spot on such a morning as this was He revealed to me."

The stranger turned away, and disappeared behind a rock from the enquiring gaze of Pentaur, who fixed his eyes on the distance.

Then he thoughtfully descended the valley, and went towards the hut of the hunter. He stayed his steps when he heard men's voices, but the rocks hid the speakers from his sight.

Presently he saw the party approaching; the son of his host, a man in Egyptian dress, a lady of tall stature, near whom a girl tripped lightly, and another carried in a litter by slaves.

Pentaur's heart beat wildly, for he recognized Bent-Anat and her companions. They disappeared by the hunter's cottage, but he stood still, breathing painfully, spell-bound to the cliff by which he stood β€”a long, long timeβ€”and did not stir.

He did not hear a light step, that came near to him, and died away again, he did not feel that the sun began to cast fierce beams on him, and on the porphyry cliff behind him, he did not see a woman now coming quickly towards him; but, like a deaf man who has suddenly acquired the sense of hearing, he started when he heard his name spokenβ€”by whose lips?

"Pentaur!" she said again; the poet opened his arms, and Bent-Anat fell upon his breast; and he held her to him, clasped, as though he must hold her there and never part from her all his life long.

Meanwhile the princess's companions were resting by the hunter's little house.

"She flew into his armsβ€”I saw it," said Uarda. "Never shall I forget it. It was as if the bright lake there had risen up to embrace the mountain."

"Where do you find such fancies, child ?" cried Nefert.

"In my heart, deep in my heart!" cried Uarda. "I am so unspeakably happy."

"You saved him and rewarded him for his goodness; you may well be happy."

"It is not only that," said Uarda. "I was in despair, and now I see that the Gods are righteous and loving."

Mena's wife nodded to her, and said with a sigh:

"They are both happy!"

"And they deserve to be!" exclaimed Uarda. "I fancy the Goddess of Truth is like Bent-Anat, and there is not another man in Egypt like Pentaur."

Nefert was silent for awhile; then she asked softly: "Did you ever see
Mena?"

"How should I?" replied the girl. "Wait a little while, and your turn will come. I believe that to-day I can read the future like a prophetess. But let us see if Nebsecht lies there, and is still asleep. The draught I put into the wine must have been strong."

"It was," answered Nefert, following her into the hut.

The physician was still lying on the bed, and sleeping with his mouth wide open. Uarda knelt down by his side, looked in his face, and said:

"He is clever and knows everything, but how silly he looks now! I will wake him."

She pulled a blade of grass out of the heap on which he was lying, and saucily tickled his nose.

Nebsecht raised himself, sneezed, but fell back asleep again; Uarda laughed out with her clear silvery tones. Then she blushedβ€”"That is not right," she said, "for he is good and generous."

She took the sleeper's hand, pressed it to her lips, and wiped the drops from his brow. Then he awoke, opened his eyes, and muttered half in a dream still:

"Uardaβ€”sweet Uarda."

The girl started up and fled, and Nefert followed her.

When Nebsecht at last got upon his feet and looked round him, he found himself alone in a strange house. He went out of doors, where he found Bent-Anat's little train anxiously discussing things past and to come.

CHAPTER XXXVI.

The inhabitants of the oasis had for centuries been subject to the Pharaohs, and paid them tribute; and among the rights granted to them in return, no Egyptian soldier might cross their border and territory without their permission.

The Ethiopians had therefore pitched Bent-Anat's tents and their own camp outside these limits; but various transactions soon took place between the idle warriors and the Amalekites, which now and then led to quarrels, and which one evening threatened serious consequences, when some drunken soldiers had annoyed the Amalekite women while they were drawing water.

This morning early one of the drivers on awaking had missed Pentaur and Nebsecht, and he roused his comrades, who had been rejoined by Uarda's father. The enraged guard of the gang of prisoners hastened to the commandant of the Ethiopians, and informed him that two of his prisoners had escaped, and were no doubt being kept in concealment by the Amalekites.

The Amalekites met the requisition to surrender the fugitives, of whom they knew nothing, with words of mockery, which so enraged the officer that he determined to search the oasis throughout by force, and when he found his emissaries treated with scorn he advanced with the larger part of his troops on to the free territory of the Amalekites.

The sons of the desert flew to arms; they retired before the close order of the Egyptian troops, who followed them, confident of victory, to a point where the valley widens and divides on each side of a rocky hill. Behind this the larger part of the Amalekite forces were lying in ambush, and as soon as the unsuspicious Ethiopians had marched past the hill, they threw themselves on the rear of the astonished invaders, while those in front turned upon them, and flung lances and arrows at the soldiers, of whom very few escaped.

Among them, however, was the commanding officer, who, foaming with rage and only slightly wounded, put himself at the head of the remainder of Bent-Anat's body-guard, ordered the escort of the prisoners also to follow him, and once more advanced into the oasis.

That the princess might escape him had never for an instant occurred to him, but as soon as the last of her keepers had disappeared, Bent-Anat explained to her chamberlain and her companions that now or never was the moment to fly.

All her people were devoted to her; they loaded themselves with the most necessary things for daily use, took the litters and beasts of burden with them, and while the battle was raging in the valley, Salich guided them up the heights of Sinai to his father's house.

It was on the way thither that Uarda had prepared the princess for the meeting she might expect at the hunter's cottage, and we have seen how and where the princess found the poet.

Hand in hand they wandered together along the mountain path till they came to a spot shaded by a projection of the rock, Pentaur pulled some moss to make a seat, they reclined on it side by side, and there opened their hearts, and told each other of their love and of their sufferings, their wanderings and escapes.

At noonday the hunter's daughter came to offer them a pitcher full of goat's milk, and Bent-Anat filled the gourd again and again for the man she loved; and waiting upon him thus, her heart overflowed with pride, and his with the humble desire to be permitted to sacrifice his blood and life for her.

Hitherto they had been so absorbed in the present and the past, that they had not given a thought to the future, and while they repeated a hundred times what each had long since known, and yet could never tire of hearing, they forgot the immediate changes which was hanging over them.

After their humble meal, the surging flood of feeling which, ever since his morning devotions, had overwhelmed the poet's soul, grew calmer; he had felt as if borne through the air, but now he set foot, so to speak, on the earth again, and seriously considered with Bent-Anat what steps they must take in the immediate future.

The light of joy, which beamed in their eyes, was little in accordance with the grave consultation they held, as, hand in hand, they descended to the hut of their humble host.

The hunter, guided by his daughter, met them half way, and with him a tall and dignified man in the full armor of a chief of the Amalekites.

Both bowed and kissed the earth before Bent-Anat and Pentaur. They had heard that the princess was detained in the oasis by force by the Ethiopian troops, and the desert-prince, Abocharabos, now informed them, not without pride, that the Ethiopian soldiers, all but a few who were his prisoners, had been exterminated by his people; at the same time he assured Pentaur, whom he supposed to be a son of the king, and Bent-Anat, that he and his were entirely devoted to the Pharaoh Rameses, who had always respected their rights.

"They are accustomed," he added, "to fight against the cowardly dogs of Kush; but we are men, and we can fight like the lions of our wilds. If we are outnumbered we hide like the goats in clefts of the rocks."

Bent-Anat, who was pleased with the daring man, his flashing eyes, his aquiline nose, and his brown face which bore the mark of a bloody sword- cut, promised him to commend him and his people to her father's favor, and told him of her desire to proceed as soon as possible to the king's camp under the protection of Pentaur, her future husband.

The mountain chief had gazed attentively at Pentaur and at Bent-Anat while she spoke; then he said: "Thou, princess, art like the moon, and thy companion is like the Sun-god Dusare. Besides Abocharabos," and he struck his breast, "and his wife, I know no pair that are like you two. I myself will conduct you to Hebron with some of my best men of war. But haste will be necessary, for I must be back before the traitor who now rules over Mizraim,β€”[The Semitic name of Egypt]β€”and who persecutes you, can send fresh forces against us. Now you can go down again to the tents, not a hen is missing.

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