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or horseback as the case might require, attended for the security of the Lady Eveline's person. Without this military attendance they could not in safety move even so far as the mills, where honest Wilkln Flammock, his warlike deeds forgotten, was occupied with his mechanical labours. But if a farther disport was intended, and the Lady of the Garde Doloureuse proposed to hunt or hawk for a few hours, her safety was not confided to a guard so feeble as the garrison of the castle might afford. It was necessary that Raoul should announce her purpose to Damian by a special messenger despatched the evening before, that there might be time before daybreak to scour, with a body of light cavalry, the region in which she intended to take her pleasure; and sentinels were placed in all suspicious places while she continued in the field. In truth, she tried, upon one or two occasions, to make an excursion, without any formal annunciation of her intention; but all her purposes seemed to be known to Damian as soon as they were formed, and she was no sooner abroad than parties of archers and spearmen from his camp were seen scouring the valleys, and guarding the mountain-pass, and Damian's own, plume was usually beheld conspicuous among the distant soldiers.

The formality of these preparations so much allayed the pleasure derived from the sport, that Eveline seldom resorted to amusement which was attended with such bustle, and put in motion so many persons.

The day being worn out as it best might, in the evening Father Aldrovand was wont to read out of some holy legend, or from the homilies of some departed saint, such passages as he deemed fit for the hearing of his little congregation. Sometimes also he read and expounded a chapter of the Holy Scripture; but in such cases, the good man's attention was so strangely turned to the military part of the Jewish history, that he was never able to quit the books of Judges and of Kings, together with the triumphs of Judas Maccabeus; although the manner in which he illustrated the victories of the children of Israel was much more amusing to himself than edifying to his female audience.

Sometimes, but rarely, Rose obtained permission for a strolling minstrel to entertain an hour with his ditty of love and chivalry; sometimes a pilgrim from a distant shrine, repaid by long tales of the wonders which he had seen in other lands, the hospitality which the Garde Doloureuse afforded; and sometimes also it happened, that the interest and intercession of the tiring-woman obtained admission for travelling merchants, or pedlars, who, at the risk of their lives, found profit by carrying from castle to castle the materials of rich dresses and female ornaments.

The usual visits of mendicants, of jugglers, of travelling jesters, are not to be forgotten in this list of amusements; and though his nation subjected him to close watch and observation, even the Welsh bard, with his huge harp strung with horse-hair, was sometimes admitted to vary the uniformity of their secluded life. But, saving such amusements, and saving also the regular attendance upon the religious duties at the chapel, it was impossible for life to glide away in more wearisome monotony than at the castle of the Garde Doloureuse. Since the death of its brave owner, to whom feasting and hospitality seemed as natural as thoughts of honour and deeds of chivalry, the gloom of a convent might be said to have enveloped the ancient mansion of Raymond Berenger, were it not that the presence of so many armed warders, stalking in solemn state on the battlements, gave it rather the aspect of a state-prison; and the temper of the inhabitants gradually became infected by the character of their dwelling.

The spirits of Eveline in particular felt a depression, which her naturally lively temper was quite inadequate to resist; and as her ruminations became graver, had caught that calm and contemplative manner, which is so often united with an ardent and enthusiastical temperament. She meditated deeply upon the former accidents of her life; nor can it be wondered that her thoughts repeatedly wandered back to the two several periods on which she had witnessed, or supposed that she had witnessed, a supernatural appearance. Then it was that it often seemed to her, as if a good and evil power strove for mastery over her destiny.

Solitude is favourable to feelings of self-importance; and it is when alone, and occupied only with their own thoughts, that fanatics have reveries, and imagined saints lose themselves in imaginary ecstasies. With Eveline the influence of enthusiasm went not such a length, yet it seemed to her as if in the vision of the night she saw sometimes the aspect of the Lady of the Garde Doloureuse, bending upon her glances of pity, comfort, and protection; sometimes the ominous form of the Saxon castle of Baldringbam, holding up the bloody hand as witness of the injuries with which she had been treated while in life, and menacing with revenge the descendant of her murderer.

On awaking from such dreams, Eveline would reflect that she was the last branch of her houseβ€”a house to which the tutelage and protection of the miraculous Image, and the enmity and evil influence of the revengeful Vanda, had been peculiarly attached for ages. It seemed to her as if she were the prize, for the disposal of which the benign saint and vindictive fiend were now to play their last and keenest game.

Thus thinking, and experiencing little interruption of her meditations from any external circumstance of interest and amusement, she became pensive, absent, wrapt herself up in contemplations which withdrew her attention from the conversation around her, and walked in the world of reality like one who is still in a dream. When she thought of her engagement with the Constable of Chester, it was with resignation, but without a wish, and almost without an expectation, that she would be called upon to fulfil it. She had accomplished her vow by accepting the faith of her deliverer in exchange for her own; and although she held herself willing to redeem the pledgeβ€”nay, would scarce confess to herself the reluctance with which she thought of doing soβ€”yet it is certain that she entertained unavowed hopes that Our Lady of the Garde Doloureuse would not be a severe creditor; but, satisfied with the readiness she had shown to accomplish her vow, would not insist upon her claim in its full rigour. It would have been the blackest ingratitude, to have wished that her gallant deliverer, whom she had so much cause to pray for, should experience any of those fatalities which in the Holy Land so often changed the laurel-wreath into cypress; but other accidents chanced, when men had been long abroad, to alter those purposes with which they had left home.

A strolling minstrel, who sought the Garde Doloureuse, had recited, for the amusement of the lady and household, the celebrated lay of the Count of Gleichen, who, already married in his own country, laid himself under so many obligations in the East to a Saracen princess, through whose means he achieved his freedom, that he married her also. The Pope and his conclave were pleased to approve of the double wedlock, in a case so extraordinary; and the good Count of Gleichen shared his nuptial bed between two wives of equal rank, and now sleeps between them under the same monument. The commentaries of the inmates of the castle had been various and discrepant upon this legend. Father Aldrovand considered it as altogether false, and an unworthy calumny on the head of the church, in affirming his Holiness would countenance such irregularity. Old Margery, with the tender- heartedness of an ancient nurse, wept bitterly for pity during the tale, and, never questioning either the power of the Pope or the propriety of his decision, was pleased that a mode of extrication was found for a complication of love distresses which seemed almost

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