For the Temple: A Tale of the Fall of Jerusalem by G. A. Henty (black books to read txt) 📕

now but to fight and, as the vengeance of Rome would fall on the whole Jewish people, it was for the whole Jewish people to unite in the struggle for existence.

"On the very day and hour in which the Romans were put to death, retribution began to fall upon the nation; for the Greeks of Caesarea rose suddenly, and massacred the Jews. Twenty thousand were slain, in a single day. The news of these two massacres drove the whole people to madness. They rose throughout the land, laid waste the country all round the cities of Syria--Philadelphia, Sebonitis, Gerasa, Pella, and Scythopolis--and burned and destroyed many places.

"The Syrians, in turn, fell upon the Jewish inhabitants of all their towns; and a frightful carnage, everywhere, took place. Then, our people made an inroad into the domains of Scythopolis but, though the Jewish inhabitants there joined the Syrians in defending their territory, the Syrians doubted their fidelity and, falling upon them in the night, slew them all, and seized their property. Thirteen thousand perished here. In many other cities, the same things were done; in Ascalon, two thousand five hundred were put to the sword; in Ptolemais, two thousand were killed. The land was deluged with blood, and despair fell upon all.

"Even in Alexandria, our countrymen suffered. Breaking out into a quarrel with the Greeks, a tumult arose; and Tiberias Alexander, the governor--by faith a Jew--tried to pacify matters; but the madness which had seized the people, here, had fallen also upon the Jews of Alexandria. They heaped abuse upon Alexander, who was forced to send the troops against them. The Jews fought, but vainly; and fifty thousand men, women, and children fell.

"While blood was flowing over the land, Cestius Gallus--the prefect--was preparing for invasion. He had with him the Twelfth Legion, forty-two hundred strong; two thousand picked men, taken from the other legions; six cohorts of foot, about twenty-five hundred; and four troops of horse, twelve hundred. Of allies he had, from Antiochus, two thousand horse and three thousand foot; from Agrippa, one thousand horse and three thousand foot; Sohemus joined him with four thousand men--a third of whom were horse, the rest archers. Thus he had ten thousand Roman troops, and thirteen thousand allies; besides many volunteers, who joined him from the Syrian cities.

"After burning and pillaging Zebulon, and wasting the district, Cestius returned to Ptolemais, and then advanced to Caesarea. He sent forward a part of his army to Joppa. The city was open, and no resistance was offered; nevertheless, the Romans slew all, to the number of eight thousand five hundred. The cities of Galilee opened their gates, without resistance, and Cestius advanced against Jerusalem.

"When he arrived within six miles of the town, the Jews poured out; and fell upon them with such fury that, if the horse and light troops had not made a circuit, and fallen upon us in the rear, I believe we should have destroyed the whole army. But we were forced to fall back, having killed over five hundred. As the Romans moved forward, Simon--son of Gioras--with a band, pressed them closely in rear; and slew many, and carried off numbers of their beasts of burden.

"Agrippa now tried, once more, to make peace, and sent a deputation to persuade us to surrender--offering, in the name of Cestius, pardon for all that had passed--but Eleazar's party, fearing the people might listen to him, fell upon the deputation, slew some, and drove the others back.

"Cestius advanced within a mile of Jerusalem and--after waiting three days, in hopes that the Jews would surrender, and knowing that many of the chief persons were friendly to him--he advanced to the attack, took the suburb of Bezetha, and encamped opposite the palace in the upper city. The people discovered that Ananias and his friends had agreed to open the gates; and so slew them, and threw the bodies over the wall. The Romans for five days attacked and, on the sixth, Cestius, with the flower of his army made an assault; but the people fought bravely and, disregarding the flights of arrows which the archers shot against them, held the walls, and poured missiles of all kinds upon the enemy; until at last, just as it seemed to all that the Romans would succeed in mining the walls, and firing the gates, Cestius called off his troops.

"Had he not done so, he would speedily have taken the city; for the peace party were on the point of seizing one of the gates, and opening it. I no longer belonged to this party; for it seemed to me that it was altogether too late, now, to make terms; nor could we expect that the Romans would keep to their conditions, after we had set them the example of breaking faith.

"Cestius fell back to his camp, a mile distant, but he had no rest there. Exultant at seeing a retreat from their walls, all the people poured out, and fell upon the Romans with fury.

"The next morning Cestius began to retreat; but we swarmed around him, pressing upon his rear, and dashing down from the hills upon his flanks, giving him no rest. The heavy-armed Romans could do nothing against us; but marched steadily on--leaving numbers of dead behind them--till they reached their former camp at Gabao, six miles away. Here Cestius waited two days but, seeing how the hills around him swarmed with our people, who flocked in from all quarters, he gave the word for a further retreat; killing all the beasts of burden, and leaving all the baggage behind, and taking on only those animals which bore the arrows and engines of war. Then he marched down the valley, towards Bethoron.

"The multitude felt now that their enemy was delivered into their hands. Was it not in Bethoron that Joshua had defeated the Canaanites, while the sun stayed his course? Was it not here that Judas, the Maccabean, had routed the host of Nicanor? As soon as the Romans entered the defile, the Jews rushed down upon them, sure of their prey.

"The Roman horse were powerless to act. The men of the legions could not climb the rocky sides and, from every point, javelins, stones, and arrows were poured down upon them; and all would have been slain, had not night come on and hidden them from us, and enabled them to reach Bethoron.

"What rejoicings were there not, on the hills that night, as we looked down on their camp there; and thought that, in the morning, they would be ours! Fires burned on every crest. Hymns of praise, and exulting cries, arose everywhere in the darkness; but the watch was not kept strictly enough. Cestius left four hundred of his bravest men to mount guard, and keep the fires alight--so that we might think that all his army was there--and then, with the rest, he stole away.

"In the morning, we saw that the camp was well-nigh deserted and, furious at the escape of our foes, rushed down, slew the four hundred whom Cestius had left behind, and then set out in pursuit. But Cestius had many hours' start and, though we followed as far as Antipatris, we could not overtake him; and so returned, with much rich spoil, and all the Roman engines of war, to Jerusalem--having, with scarcely any loss, defeated a great Roman army, and slain five thousand three hundred foot, and three hundred and eighty horse.

"Such is the history of events which have brought about the present state of things. As you see, there is no hope of pardon, or mercy, from Rome. We have offended beyond forgiveness. But the madness against which I fought so hard, at first, is still upon the people. They provoked the power of Rome; and then, by breaking the terms, and massacring the Roman garrison, they went far beyond the first offense of insurrection. By the destruction of the army of Cestius, they struck a heavy blow against the pride of the Romans. For generations, no such misfortune had fallen upon their arms.

"What, then, would a sane people have done since? Surely they would have spent every moment in preparing themselves for the struggle. Every man should have been called to arms. The passes should have been all fortified, for it is among the hills that we can best cope with the heavy Roman troops. The cities best calculated for defense should have been strongly walled; preparations made for places of refuge, among the mountains, for the women and children; large depots of provisions gathered up, in readiness for the strife. That we could ever, in the long run, hope to resist, successfully, the might of Rome was out of the question; but we might so sternly, and valiantly, have resisted as to be able to obtain fair terms, on our submission.

"Instead of this, men go on as if Rome had no existence; and we only show an energy in quarreling among ourselves. At bottom, it would seem that the people rely upon our God doing great things for us, as he did when he smote the Assyrian army of Sennacherib; and such is my hope, also, seeing that, so far, a wonderful success has attended us. And yet, how can one expect the Divine assistance, in a war so begun and so conducted--for a people who turn their swords against each other, who spend their strength in civil feuds, who neither humble themselves, nor repent of the wickedness of their ways?

"Alas, my son, though I speak brave words to the people, my heart is very sad; and I fear that troubles, like those which fell upon us when we were carried captive into Babylon, await us now!"

There was silence, as the rabbi finished. John had, of course, heard something of the events which had been taking place but, as he now heard them, in sequence, the gravity and danger of the situation came freshly upon him.

"What can be done?" he asked, after a long pause.

"Nothing, save to pray to the Lord," the rabbi said, sorrowfully. "Josephus is doing what he can, towards building walls to the towns; but it is not walls, but soldiers that are wanted and, so long as the people remain blind and indifferent to the danger, thinking of naught save tilling their ground, and laying up money, nothing can be done."

"Then will destruction come upon all?" John asked, looking round in a bewildered and hopeless way.

"We may hope not," the rabbi said. "Here in Galilee, we have had no share in the events in Jerusalem; and many towns, even now, are faithful to the Romans. Therefore it may be that, in this province, all will not be involved in the lot of Jerusalem. There can be, unless a mighty change takes place, no general resistance to the Romans; and it may be, therefore, that no general destruction will fall upon the people. As to this, none can say.

"Vespasian--the Roman general who has been charged, by Nero, with the command of the army which is gathering against us--is said to be a merciful man, as well as a great commander. The Roman mercies are not tender, but it may be that the very worst may not fall upon this province. The men of spirit and courage will, doubtless, proceed to Jerusalem to share in the defense of the Holy City. If we cannot fight with success, here, it is far better that the men should fight at Jerusalem; leaving their wives and families here, and doing naught to call down the vengeance of the Romans upon this province.

"In Galilee there have, as elsewhere, been risings against the Romans; but these will count for little, in their eyes, in comparison to the terrible deeds at Jerusalem; and I pray, for the sake of all my friends here, that the Romans may march through the land, on their way to Jerusalem, without burning and wasting the country. Here, on the eastern shore of Galilee, there is much more hope of escape than there is across the lake. Not only are we out of the line of the march of the army, but there are few important cities on this side; and the disposition of the people has not been so hostile to the Romans.

"My own opinion is that, when the Romans advance, it will be the duty of every Jew who can bear arms to go down to the defense of the Holy City. Its position is one of vast strength. We shall have numbers, and courage, though neither order nor discipline; and it may be that, at the last, the Lord will defend his sanctuary, and save it from destruction at the hands of the heathen. Should it not be so, we can but die; and how could a Jew better die than in defense of God's Temple?"

"It would have been better," Simon said, "had we not, by our evil doings, have brought God's Temple into danger."

"He has suffered it," the rabbi said, "and his ways are not the ways of man. It may be