The Cloister and the Hearth by Charles Reade (most interesting books to read .TXT) 📕

“But when the next parishioner's child, and the next after, and all, had to pay each his burial fee, or lose his place in heaven, discontent did secretly rankle in the parish. Well, one fine day they met in secret, and sent a churchwarden with a complaint to the bishop, and a thunderbolt fell on the poor cure. Came to him at dinner-time a summons to the episcopal palace, to bring the parish books and answer certain charges. Then the cure guessed where the shoe pinched. He left his food on the board, for small his appetite now, and took the parish books and went quaking.

“The bishop entertained him with a frown, and exposed the plaint. 'Monseigneur,' said the cure right humbly, 'doth the parish allege many things against me, or this one only?' 'In sooth, but this one,' said the bishop, and softened a little. 'First, monseigneur, I acknowledge the fact.' ''Tis well,' quoth the bishop; 'that saves time and trouble. Now to your excuse, if excuse there be.' 'Monseigneur, I have been cure of that parish seven years, and fifty children have I baptized, and buried not five. At first I used to say, “Heaven be praised, the air of this village is main healthy;” but on searching the register book I found 'twas always so, and on probing the matter, it came out that of those born at Domfront, all, but here and there one, did go and get hanged at Aix. But this was to defraud not their cure only, but the entire Church of her dues, since “pendards” pay no funeral fees, being buried in air. Thereupon, knowing by sad experience their greed, and how they grudge the Church every sou, I laid a trap to keep them from hanging; for, greed against greed, there be of them that will die in their beds like true men ere the Church shall gain those funeral fees for nought.' Then the bishop laughed till the tears ran down, and questioned the churchwarden, and he was fain to confess that too many of the parish did come to that unlucky end at Aix. 'Then,' said the bishop, 'I do approve the act, for myself and my successors; and so be it ever, till they mend their manners and die in their beds.' And the next day came the ringleaders crestfallen to the cure, and said, 'Parson, ye were even good to us, barring this untoward matter: prithee let there be no ill blood anent so trivial a thing.' And the cure said, 'My children, I were unworthy to be your pastor could I not forgive a wrong; go in peace, and get me as many children as may be, that by the double fees the cure you love may miss starvation.'

“And the bishop often told the story, and it kept his memory of the cure alive, and at last he shifted him to a decent parish, where he can offer a glass of old Medoc to such as are worthy of it. Their name it is not legion.”

A light broke in upon Gerard, his countenance showed it.

“Ay!” said his host, “I am that cure: so now thou canst guess why I said 'At their old tricks.' My life on't they have wheedled my successor into remitting those funeral fees. You are well out of that parish. And so am I.”

The cure's little niece burst in, “Uncle, the weighing—la! a stranger!” And burst out.

The cure rose directly, but would not part with Gerard.

“Wet thy beard once more, and come with me.”

In the church porch they found the sexton with a huge pair of scales, and weights of all sizes. Several humble persons were standing by, and soon a woman stepped forward with a sickly child and said, “Be it heavy be it light, I vow, in rye meal of the best, whate'er this child shall weigh, and the same will duly pay to Holy Church, an if he shall cast his trouble. Pray, good people, for this child, and for me his mother hither come in dole and care!”

The child was weighed, and yelled as if the scale had been the font.

“Courage! dame,” cried Gerard. “This is a good sign. There is plenty of life here to battle its trouble.”

“Now, blest be the tongue that tells me so,” said the poor woman. She hushed her ponderling against her bosom, and stood aloof watching, whilst another woman brought her child to scale.

But presently a loud, dictatorial voice was heard, “Way there, make way for the seigneur!”

The small folk parted on both sides like waves ploughed by a lordly galley, and in marched in gorgeous attire, his cap adorned by a feather with a topaz at its root, his jerkin richly furred, satin doublet, red hose, shoes like skates, diamond-hilted sword in velvet scabbard, and hawk on his wrist, “the lord of the manor.” He flung himself into the scales as if he was lord of the zodiac as well as the manor: whereat the hawk balanced and flapped; but stuck: then winked.

While the sexton heaved in the great weights, the cure told Gerard, “My lord had been sick unto death, and vowed his weight in bread and cheese to the poor, the Church taking her tenth.”

“Permit me, my lord; if your lordship continues to press your lordship's staff on the other scale, you will disturb the balance.”

His lordship grinned and removed his staff, and leaned on it. The cure politely but firmly objected to that too.

“Mille diables! what am I to do with it, then?” cried the other.

“Deign to hold it out so, my lord, wide of both scales.”

When my lord did this, and so fell into the trap he had laid for Holy Church, the good cure whispered to Gerard. “Cretensis incidit in Cretensem!” which I take to mean, “Diamond cut diamond.” He then said with an obsequious air, “If that your lordship grudges Heaven full weight, you might set the hawk on your lacquey, and so save a pound.”

“Gramercy for thy rede, cure,” cried the great man, reproachfully. “Shall I for one sorry pound grudge my poor fowl the benefit of Holy Church? I'd as lieve the devil should have me and all my house as her, any day i' the year.”

“Sweet is affection,” whispered the cure.

“Between a bird and a brute,” whispered Gerard.

“Tush!” and the cure looked terrified.

The seigneur's weight was booked, and Heaven I trust and believe did not weigh his gratitude in the balance of the sanctuary. For my unlearned reader is not to suppose there was anything the least eccentric in the man, or his gratitude to the Giver of health and all good gifts. Men look forward to death, and back upon past sickness with different eyes. Item, when men drive a bargain, they strive to get the sunny side of it; it matters not one straw whether it is with man or Heaven they are bargaining. In this respect we are the same now, at bottom, as we were four hundred years ago: only in those days we did it a grain or two more naively, and that naivete shone out more palpably, because, in that rude age, body prevailing over mind, all sentiments took material forms. Man repented with scourges, prayed by bead, bribed the saints with wax tapers, put fish into the body to sanctify the soul, sojourned in cold water for empire over the emotions, and thanked God for returning health in 1 cwt. 2 stone