Surgeon Paul Faber by George MacDonald (e book free reading txt) 📕

struggling with weariness, or one who speaks her thoughts in a dream, imagining she reads from a book, a gentle, tired voice-"O Jesus! after all, Thou art there! They told me Thou wast dead, and gone nowhere! They said there never was such a One! And there Thou art! O Jesus, what am I to do? Art Thou going to do any thing with me?-I wish I were a leper, or any thing that Thou wouldst make clean! But how couldst Thou, for I never quite believed in Thee, and never loved Thee before? And there was my Paul! oh, how I loved my Paul! and he wouldn't do it. I begged and begged him, for he was my husband when I was alive-him to take me and make me clean, but he wouldn't: he was too pure to pardon me. He let me lie in the dirt! It was all right of him, but surely, Lord, Thou couldst afford to pity a poor girl that hardly knew what she was doing. My heart is very sore, and my whole body is ashamed, and I feel so stupid! Do help me if Thou canst. I denied Thee, I know; but then I cared for nothing but my husband; and the denial of a silly girl could not hurt Thee, if indeed Thou art Lord of all worlds!-I know Thou wilt forgive me for that. But, O Christ, please, if Thou canst any way do it, make me fit for Paul. Tell him to beat me and forgive me.-O my Saviour, do not look at me so, or I shall forget Paul himself, and die weeping for joy. Oh, my Lord! Oh, my Paul!"

For Paul had gently risen from his chair, and come one step nearer-where he stood looking on her with such a smile as seldom has been upon human face-a smile of unutterable sorrow, love, repentance, hope. She gazed, speechless now, her spirit drinking in the vision of that smile. It was like mountain air, like water, like wine, like eternal life! It was forgiveness and peace from the Lord of all. And had her brain been as clear as her heart, could she have taken it for less? If the sinner forgave her, what did the Perfect?

Paul dared not go nearer-partly from dread of the consequences of increased emotion. Her lips began to move again, and her voice to murmur, but he could distinguish only a word here and there. Slowly the eyelids fell over the great dark eyes, the words dissolved into syllables, the sounds ceased to be words at all, and vanished: her soul had slipped away into some silent dream.

Then at length he approached on tiptoe. For a few moments he stood and gazed on the sleeping countenance-then dropped on his knees, and cried,

"God, if Thou be anywhere, I thank Thee."

Reader, who knowest better, do not mock him. Gently excuse him. His brain was excited; there was a commotion in the particles of human cauliflower; a rush of chemical changes and interchanges was going on; the tide was setting for the vasty deep of marvel, which was nowhere but within itself. And then he was in love with his wife, therefore open to deceptions without end, for is not all love a longing after what never was and never can be?

He was beaten. But scorn him not for yielding. Think how he was beaten. Could he help it that the life in him proved too much for the death with which he had sided? Was it poltroonery to desert the cause of ruin for that of growth? of essential slavery for ordered freedom? of disintegration for vital and enlarging unity? He had "said to corruption, Thou art my father: to the worm, Thou art my mother, and my sister;" but a Mightier than he, the Life that lighteth every man that cometh into the world, had said, "O thou enemy, destruction shall have a perpetual end;" and he could not stand against the life by which he stood. When it comes to this, what can a man do? Remember he was a created being-or, if you will not allow that, then something greatly less. If not "loved into being" by a perfect Will, in his own image of life and law, he had but a mother whom he never could see, because she could never behold either herself or him: he was the offspring of the dead, and must be pardoned if he gave a foolish cry after a parent worth having.

Wait, thou who countest such a cry a weak submission, until, having refused to take thine hour with thee, thine hour overtakes thee: then see if thou wilt stand out. Another's battle is easy. God only knows with what earthquakes and thunders, that hour, on its way to find thee, may level the mountains and valleys between. If thou wouldst be perfect in the greatness of thy way, thou must learn to live in the fire of thy own divine nature turned against thy conscious self: learn to smile content in that, and thou wilt out-satan Satan in the putridity of essential meanness, yea, self-satisfied in very virtue of thy shame, thou wilt count it the throned apotheosis of inbred honor. But seeming is not being-least of all self-seeming. Dishonor will yet be dishonor, if all the fools in creation should be in love with it, and call it glory.

In an hour, Juliet woke again, vaguely remembering a heavenly dream, whose odorous air yet lingered, and made her happy, she knew not why. Then what a task would have been Faber's! For he must not go near her. The balance of her life trembled on a knife-edge, and a touch might incline it toward death. A sob might determine the doubt.

But as soon as he saw sign that her sleep was beginning to break, he all but extinguished the light, then having felt her pulse, listened to her breathing, and satisfied himself generally of her condition, crept from the room, and calling the nurse, told her to take his place. He would be either in the next room, he said, or within call in the park.

He threw himself on the bed, but could not rest: rose and had a bath; listened at Juliet's door, and hearing no sound, went to the stable. Niger greeted him with a neigh of pleasure. He made haste to saddle him, his hands trembling so that he could hardly get the straps into the girth buckles.

"That's Niger!" said Juliet, hearing his whinny. "Is he come?"

"Who, ma'am?" asked the nurse, a stranger to Glaston, of course.

"The doctor-is he come?"

"He's but just gone, ma'am. He's been sitting by you all night-would let no one else come near you. Rather peculiar, in my opinion!"

A soft flush, all the blood she could show, tinged her cheek. It was Hope's own color-the reflection of a red rose from a white.


CHAPTER LIV.

NOWHERE AND EVERYWHERE.


Faber sprung upon Niger's back, and galloped wildly through the park. His soul was like a southern sea under a summer tornado. The slow dawn was gathering under a smoky cloud with an edge of cold yellow; a thin wind was abroad; rain had fallen in the night, and the grass was wet and cool to Niger's hoofs; the earth sent up a savor, which like a soft warp was crossed by a woof of sweet odors from leaf-buds and wild flowers, and spangled here and there with a silver thread of bird song-for but few of the beast-angels were awake yet. Through the fine consorting mass of silence and odor, went the soft thunder of Niger's gallop over the turf. His master's joy had overflowed into him: the creatures are not all stupid that can not speak; some of them are with us more than we think. According to the grand old tale, God made his covenant with all the beasts that came out of the ark as well as with Noah; for them also he set his bow of hope in the cloud of fear; they are God's creatures, God bless them! and if not exactly human, are, I think, something more than humanish . Niger gave his soul with his legs to his master's mood that morning. He was used to hard gallops with him across country, but this was different; this was plainly a frolic, the first he had had since he came into his service; and a frolic it should be!

A deeper, loftier, lovelier morning was dawning in Faber's world unseen. One dread burden was lifted from his being; his fierce pride, his unmanly cruelty, his spotless selfishness, had not hunted a woman soul quite into the moldy jaws of the grave; she was given back to him, to tend, and heal, and love as he had never yet dreamed of loving! Endless was the dawn that was breaking in him; unutterably sweet the joy. Life was now to be lived-not endured. How he would nurse the lily he had bruised and broken! From her own remorse he would shield her. He would be to her a summer land-a refuge from the wind, a covert from the tempest. He would be to her like that Saviour for whom, in her wandering fancy, she had taken him: never more in vaguest thought would he turn from her. If, in any evil mood, a thought unkind should dare glance back at her past, he would clasp her the closer to his heart, the more to be shielded that the shield itself was so poor. Once he laughed aloud as he rode, to find himself actually wondering whether the story of the resurrection could be true; for what had the restoration of his Juliet in common with the out-worn superstition? In any overwhelming joy, he concluded, the heart leans to lovely marvel.

But there is as much of the reasonable as of to us the marvelous in that which alone has ever made credible proffer toward the filling of the gulf whence issue all the groans of humanity. Let Him be tested by the only test that can, on the supposition of His asserted nature, be applied to Him-that of obedience to the words He has spoken-words that commend themselves to every honest nature. Proof of other sort, if it could be granted, would, leaving our natures where they were, only sink us in condemnation.

Why should I pursue the story further? and if not here, where better should I stop? The true story has no end-no end. But endlessly dreary would the story be, were there no Life living by its own will, no perfect Will, one with an almighty heart, no Love in whom we live and move and have our being. Offer me an eternity in all things else after my own imagination, but without a perfect Father, and I say, no; let me die, even as the unbelieving would have it. Not believing in the Father of Jesus, they are right in not desiring to live. Heartily do I justify them therein. For all this talk and disputation about immortality, wherein is regarded only the continuance of consciousness beyond what we call death, it is to me, with whatever splendor of intellectual coruscation it be accompanied, but little better than a foolish babble, the crackling of thorns under a pot. Apart from Himself, God forbid there should be any immortality. If it could be proved apart from Him, then apart from Him it could be, and would be infinite damnation. It is an impossibility, and were but an unmitigated evil. And if it be impossible without Him, it can not be believed without