The Monastery by Walter Scott (snow like ashes series TXT) 📕

Julian Avenel saw with surprise the demeanour of the reverend stranger. “Beshrew me,” he said, “these new-fashioned religioners have fast-days, I warrant me—the old ones used to confer these blessings chiefly on the laity.”

“We acknowledge no such rule,” said the preacher—“We hold that our faith consists not in using or abstaining from special meats on special days; and in fasting we rend our hearts, and not our garments.”

“The better—the better for yourselves, and the worse for Tom Tailor,” said the Baron; “but come, sit down, or, if thou needs must e'en give us a cast of thy office, mutter thy charm.”

“Sir Baron,” said the preacher, “I am in a strange land, where neither mine office nor my doctrine are known, and where, it would seem, both are greatly misunderstood. It is my duty so to bear me, that in my person, however unworthy, my Master's dignity may be respected, and that sin may take not confidence from relaxation of the bonds of discipline.”

“Ho la! halt there,” said the Baron; “thou wert sent hither for thy safety, but not, I think, to preach to me, or control me. What is it thou wouldst have, Sir Preacher? Remember thou speakest to one somewhat short of patience, who loves a short health and a long draught.”

“In a word, then,” said Henry Warden, “that lady—”

“How?” said the Baron, starting—“what of her?—what hast thou to say of that dame?”

“Is she thy house-dame?” said the preacher, after a moment's pause, in which, he seemed to seek for the best mode of expressing what he had to say—“Is she, in brief, thy wife?”

The unfortunate young woman pressed both her hands on her face, as if to hide it, but the deep blush which crimsoned her brow and neck, showed that her cheeks were also glowing; and the bursting tears, which found their way betwixt her slender fingers, bore witness to her sorrow, as well as to her shame.

“Now, by my father's ashes!” said the Baron, rising and spurning from him his footstool with such violence, that it hit the wall on the opposite side of the apartment—then instantly constraining himself, he muttered, “What need to run myself into trouble for a fool's word?”—then resuming his seat, he answered coldly and scornfully—“No, Sir Priest or Sir Preacher, Catherine is not my wife—Cease thy whimpering, thou foolish wench—she is not my wife, but she is handfasted with me, and that makes her as honest a woman.”

“Handfasted?”—repeated Warden.

“Knowest thou not that rite, holy man?” said Avenel, in the same tone of derision; “then I will tell thee. We Border-men are more wary than your inland clowns of Fife and Lothian—no jump in the dark for us—no clenching the fetters around our wrists till we know how they will wear with us—we take our wives, like our horses, upon trial. When we are handfasted, as we term it, we are man and wife for a year and day—that space gone by, each may choose another mate, or, at their pleasure, may call the priest to marry them for life—and this we call handfasting.” {Footnote: This custom of handfasting actually prevailed in the upland days. It arose partly from the want of priests. While the convents subsisted, monks were detached on regular circuits through the wilder districts, to marry those who had lived in this species of connexion. A practice of the same kind existed in the Isle of Portland.}

“Then,” said the preacher, “I tell thee, noble Baron, in brotherly love to thy soul, it is a custom licentious, gross, and corrupted, and, if persisted in, dangerous, yea, damnable. It binds thee to the frailer being while she is the object of desire—it relieves thee when she is most the subject of pity—it gives all to brutal sense, and nothing to generous and gentle affection. I say to thee, that he who can meditate the breach of such an engagement, abandoning the deluded woman and the helpless offspring, is worse than the birds of prey; for of them the males remain with their mates until the nestlings can take wing. Above all, I say it is contrary to the pure Christian doctrine, which assigns woman to man as the partner of his labour, the soother of his evil, his helpmate in peril, his friend in affliction; not as the toy of his looser hours, or as a flower, which, once cropped, he may throw aside at pleasure.”

“Now, by the Saints, a most virtuous homily!” said the Baron; “quaintly conceived and curiously pronounced, and to a well-chosen congregation. Hark ye, Sir Gospeller! trow ye to have a fool in hand? Know I not that your sect rose by bluff Harry Tudor, merely because ye aided him to change his Kate; and wherefore should I not use the same Christian liberty with mine? Tush, man! bless the good food, and meddle not with what concerns thee not—thou hast no gull in Julian Avenel.”

“He hath gulled and cheated himself,” said the preacher, “should he even incline to do that poor sharer of his domestic cares the imperfect justice that remains to him. Can he now raise her to the rank of a pure and uncontaminated matron?—Can he deprive his child of the misery of owing birth to a mother who has erred? He can indeed give them both the rank, the state of married wife and of lawful son; but, in public opinion, their names will be smirched and sullied with a stain which his tardy efforts cannot entirely efface. Yet render it to them, Baron of Avenel, render to them this late and imperfect justice. Bid me bind you together for ever, and celebrate the day of your bridal, not with feasting or wassail, but with sorrow for past sin, and the resolution to commence a better life. Happy then will have the chance been that has drawn me to this castle, though I come driven by calamity, and unknowing where my course is bound, like a leaf travelling on the north wind.”

The plain, and even coarse features, of the zealous speaker, were warmed at once and ennobled by the dignity of his enthusiasm; and the wild Baron, lawless as he was, and accustomed to spurn at the control whether of religious or moral law, felt, for the first time perhaps in his life, that he was under subjection to a mind superior to his own. He sat mute and suspended in his deliberations, hesitating betwixt anger and shame, yet borne down by the weight of the just rebuke thus boldly fulminated against him.

The unfortunate young woman,