The Antiquary — Complete by Walter Scott (fun to read .txt) 📕

himself the whole way to consider what could be the meaning of this mysterious errand with which he was entrusted, or what connection the proud, wealthy, and powerful Earl of Glenallan could have with the crimes or penitence of an old doting woman, whose rank in life did not greatly exceed that of her messenger. He endeavoured to call to memory all that he had ever known or heard of the Glenallan family, yet, having done so, remained altogether unable to form a conjecture on the subject. He knew that the whole extensive estate of this ancient and powerful family had descended to the Countess, lately deceased, who inherited, in a most remarkable degree, the stern, fierce, and unbending character which had distinguished the house of Glenallan since they first figured in Scottish annals. Like the rest of her ancestors, she adhered zealously to the Roman Catholic faith, and was married to an English gentleman of the same communion, and of large fortune, who did not survive their union two years. The Countess was, therefore, left an early widow, with the uncontrolled management of the large estates of her two sons. The elder, Lord Geraldin, who was to succeed to the title and fortune of Glenallan, was totally dependent on his mother during her life. The second, when he came of age, assumed the name and arms of his father, and took possession of his estate, according to the provisions of the Countess’s marriage-settlement. After this period, he chiefly resided in England, and paid very few and brief visits to his mother and brother; and these at length were altogether dispensed with, in consequence of his becoming a convert to the reformed religion.

But even before this mortal offence was given to its mistress, his residence at Glenallan offered few inducements to a gay young man like Edward Geraldin Neville, though its gloom and seclusion seemed to suit the retired and melancholy habits of his elder brother. Lord Geraldin, in the outset of life, had been a young man of accomplishment and hopes. Those who knew him upon his travels entertained the highest expectations of his future career. But such fair dawns are often strangely overcast. The young nobleman returned to Scotland, and after living about a year in his mother’s society at Glenallan House, he seemed to have adopted all the stern gloom and melancholy of her character. Excluded from politics by the incapacities attached to those of his religion, and from all lighter avocationas by choice, Lord Geraldin led a life of the strictest retirement. His ordinary society was composed of the clergyman of his communion, who occasionally visited his mansion; and very rarely, upon stated occasions of high festival, one or two families who still professed the Catholic religion were formally entertained at Glenallan House. But this was all; their heretic neighbours knew nothing of the family whatever; and even the Catholics saw little more than the sumptuous entertainment and solemn parade which was exhibited on those formal occasions, from which all returned without knowing whether most to wonder at the stern and stately demeanour of the Countess, or the deep and gloomy dejection which never ceased for a moment to cloud the features of her son. The late event had put him in possession of his fortune and title, and the neighbourhood had already begun to conjecture whether gaiety would revive with independence, when those who had some occasional acquaintance with the interior of the family spread abroad a report, that the Earl’s constitution was undermined by religious austerities, and that in all probability he would soon follow his mother to the grave. This event was the more probable, as his brother had died of a lingering complaint, which, in the latter years of his life, had affected at once his frame and his spirits; so that heralds and genealogists were already looking back into their records to discover the heir of this ill-fated family, and lawyers were talking with gleesome anticipation, of the probability of a “great Glenallan cause.”

As Edie Ochiltree approached the front of Glenallan House,* an ancient building of great extent, the most modern part of which had been designed by the celebrated Inigo Jones, he began to consider in what way he should be most likely to gain access for delivery of his message; and, after much consideration, resolved to send the token to the Earl by one of the domestics.

* [Supposed to represent Glammis Castle, in Forfarshire, with which the Author was well acquainted.]

With this purpose he stopped at a cottage, where he obtained the means of making up the ring in a sealed packet like a petition, addressed, Forr his hounor the Yerl of Glenllan—These. But being aware that missives delivered at the doors of great houses by such persons as himself, do not always make their way according to address, Edie determined, like an old soldier, to reconnoitre the ground before he made his final attack. As he approached the porter’s lodge, he discovered, by the number of poor ranked before it, some of them being indigent persons in the vicinity, and others itinerants of his own begging profession,—that there was about to be a general dole or distribution of charity.

“A good turn,” said Edie to himself, “never goes unrewarded—I’ll maybe get a good awmous that I wad hae missed but for trotting on this auld wife’s errand.”

Accordingly, he ranked up with the rest of this ragged regiment, assuming a station as near the front as possible,—a distinction due, as he conceived, to his blue gown and badge, no less than to his years and experience; but he soon found there was another principle of precedence in this assembly, to which he had not adverted.

“Are ye a triple man, friend, that ye press forward sae bauldly?—I’m thinking no, for there’s nae Catholics wear that badge.”

“Na, na, I am no a Roman,” said Edie.

“Then shank yoursell awa to the double folk, or single folk, that’s the Episcopals or Presbyterians yonder: it’s a shame to see a heretic hae sic a lang white beard, that would do credit to a hermit.”

Ochiltree, thus rejected from the society of the Catholic mendicants, or those who called themselves such, went to station himself with the paupers of the communion of the church of England, to whom the noble donor allotted a double portion of his charity. But never was a poor occasional conformist more roughly rejected by a High-church congregation, even when that matter was furiously agitated in the days of good Queen Anne.

“See to him wi’ his badge!” they said;—“he hears ane o’ the king’s Presbyterian chaplains sough out a sermon on the morning of every birth-day, and now he would pass himsell for ane o’ the Episcopal church! Na, na!—we’ll take care o’ that.”

Edie, thus rejected by Rome and Prelacy, was fain to shelter himself from the laughter of his brethren among the thin group of Presbyterians, who had either disdained to disguise their religious opinions for the sake of an augmented dole, or perhaps knew they could not attempt the imposition without a certainty of detection.

The same degree of precedence was observed in the mode of distributing the charity, which consisted in bread, beef, and a piece of money, to each individual of all the three classes. The almoner, an ecclesiastic of grave appearance and demeanour, superintended in person the accommodation of the Catholic mendicants, asking a question or two of each as he delivered the charity, and recommending to their prayers the soul of Joscelind, late Countess of Glenallan, mother of their benefactor. The porter, distinguished by his long staff headed with silver, and by the black gown tufted with lace of the same colour, which he had assumed upon the general mourning in the family, overlooked the distribution of the dole among the