The Book of Were-Wolves by Sabine Baring-Gould (best detective novels of all time .txt) π
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ChusnΓ©e, who came to her rescue, was attacked by them and killed.
On another occasion they fell upon a little girl of four years old, and ate her up, with the exception of one arm. Michel thought the flesh most delicious.
Another girl was strangled by them, and her blood lapped up. Of a third they ate merely a portion of the stomach. One evening at dusk, Pierre leaped over a garden wall, and came upon a little maiden of nine years old, engaged upon the weeding of the garden beds. She fell on her knees and entreated Pierre to spare her; but he snapped the neck, and left her a corpse, lying among her flowers. On this occasion he does not seem to have been in his wolf's shape. He fell upon a goat which he found in the field of Pierre Lerugen, and bit it in the throat, but he killed it with a knife.
Michel was transformed in his clothes into a wolf, but Pierre was obliged to strip, and the metamorphosis could not take place with him unless he were stark naked.
He was unable to account for the manner in which the hair vanished when he recovered his natural condition.
The statements of Pierre Bourgot were fully corroborated by Michel Verdung.
Towards the close of the autumn of 1573, the peasants of the neighbourhood of DΓ΄le, in Franche ComtΓ©, were authorized by the Court of Parliament at DΓ΄le, to hunt down the were-wolves which infested the country. The authorization was as follows:-- "According to the advertisement made to the sovereign Court of Parliament at Dole, that, in the territories of Espagny, Salvange, Courchapon, and the neighbouring villages, has often been seen and met, for some time past, a were-wolf, who, it is said, has already seized and carried off several little children, so that they have not been seen since, and since he has attacked and done injury in the country to some horsemen, who kept him of only with great difficulty and danger to their persons: the said Court, desiring to prevent any greater danger, has permitted, and does permit, those who are abiding or dwelling in the said places and others, notwithstanding all edicts concerning the chase, to assemble with pikes, halberts, arquebuses, and sticks, to chase and to pursue the said were-wolf in every place where they may find or seize him; to tie and to kill, without incurring any pains or penalties. . . . Given at the meeting of the said Court, on the thirteenth day of the month September, 1573." It was some time, however, before the loup-garou was caught.
In a retired spot near Amanges, half shrouded in trees, stood a small hovel of the rudest construction; its roof was of turf, and its walls were blotched with lichen. The garden to this cot was run to waste, and the fence round it broken through. As the hovel was far from any road, and was only reached by a path over moorland and through forest, it was seldom visited, and the couple who lived in it were not such as would make many friends. The man, Gilles Garnier, was a sombre, ill-looking fellow, who walked in a stooping attitude, and whose pale face, livid complexion, and deep-set eyes under a pair of coarse and bushy brows, which met across the forehead, were sufficient to repel any one from seeking his acquaintance. Gilles seldom spoke, and when he did it was in the broadest patois of his country. His long grey beard and retiring habits procured for him the name of the Hermit of St. Bonnot, though no one for a moment attributed to him any extraordinary amount of sanctity.
The hermit does not seem to have been suspected for some time, but one day, as some of the peasants of Chastenoy were returning home from their work, through the forest, the screams of a child and the deep baying of a wolf, attracted their notice, and on running in the direction whence the cries sounded, they found a little girl defending herself against a monstrous creature, which was attacking her tooth and nail, and had already wounded her severely in five places. As the peasants came up, the creature fled on all fours into the gloom of the thicket; it was so dark that it could not be identified with certainty, and whilst some affirmed that it was a wolf, others thought they had recognized the features of the hermit. This took place on the 8th November.
On the 14th a little boy of ten years old was missing, who had been last seen at a short distance from the gates of Dole.
The hermit of S. Bonnot was now seized and brought to trial at Dole, when the following evidence was extracted from him and his wife, and substantiated in many particulars by witnesses.
On the last day of Michaelmas, under the form of a wolf, at a mile from Dole, in the farm of Gorge, a vineyard belonging to Chastenoy, near the wood of La Serre, Gilles Gamier had attacked a little maiden of ten or twelve years old, and had slain her with his teeth and claws; he had then drawn her into the wood, stripped her, gnawed the flesh from her legs and arms, and had enjoyed his meal so much, that, inspired with conjugal affection, he had brought some of the flesh home for his wife Apolline.
Eight days after the feast of All Saints, again in the form of a were-wolf, he had seized another girl, near the meadow land of La Pouppe, on the territory of Athume and Chastenoy, and was on the point of slaying and devouring her, when three persons came up, and he was compelled to escape. On the fourteenth day after All Saints, also as a wolf, he had attacked a boy of ten years old, a mile from DΓ΄le, between Gredisans and MenotΓ©, and had strangled him. On that occasion he had eaten all the flesh off his legs and arms, and had also devoured a great part of the belly; one of the legs he had rent completely from the trunk with his fangs.
On the Friday before the last feast of S. Bartholomew, he had seized a boy of twelve or thirteen, under a large pear-trees near the wood of the village Perrouze, and had drawn him into the thicket and killed him, intending to eat him as he had eaten the other children, but the approach of men hindered him from fulfilling his intention. The boy was, however, quite dead, and the men who came up declared that Gilles appeared as a man and not as a wolf. The hermit of S. Bonnot was sentenced to be dragged to the place of public execution, and there to be burned alive, a sentence which was rigorously carried out.
In this instance the poor maniac fully believed that actual transformation into a wolf took place; he was apparently perfectly reasonable on other points, and quite conscious of the acts he had committed.
We come now to a more remarkable circumstance, the affliction of a whole family with the same form of insanity. Our information is derived from Boguet's _Discours de Sorciers_, 1603-1610.
Pernette Gandillon was a poor girl in the Jura, who in 1598 ran about the country on all fours, in the belief that she was a wolf. One day as she was ranging the country in a fit of lycanthropic madness, she came upon two children who were plucking wild strawberries. Filled with a sudden passion for blood, she flew at the little girl and would have brought her down, had not her brother, a lad of four years old, defended her lustily with a knife. Pernette, however, wrenched the weapon from his tiny hand, flung him down and gashed his throat, so that he died of the wound. Pernette was tom to pieces by the people in their rage and horror.
Directly after, Pierre, the brother of Pernette Gandillon, was accused of witchcraft. He was charged with having led children to the sabbath, having made hail, and having run about the country in the form of a wolf. The transformation was effected by means of a salve which he had received from the devil. He had on one occasion assumed the form of a hare, but usually he appeared as a wolf, and his skin became covered with shaggy grey hair. He readily acknowledged that the charges brought against him were well founded, and he allowed that he had, during the period of his transformation, fallen on, and devoured, both beasts and human beings. When he desired to recover his true form, he rolled himself in the dewy grass. His son Georges asserted that he had also been anointed with the salve, and had gone to the sabbath in the shape of a wolf. According to his own testimony, he had fallen upon two goats in one of his expeditions.
One Maundy-Thursday night he had lain for three hours in his bed in a cataleptic state, and at the end of that time had sprung out of bed. During this period he had been in the form of a wolf to the witches' sabbath.
His sister Antoinnette confessed that she had made hail, and that she had sold herself to the devil, who had appeared to her in the shape of a black he-goat. She had been to the sabbath on several occasions.
Pierre and Georges in prison behaved as maniacs, running on all fours about their cells and howling dismally. Their faces, arms, and legs were frightfully scarred with the wounds they had received from dogs when they had been on their raids. Boguet accounts for the transformation not taking place, by the fact of their not having the necessary salves by them.
All three, Pierre, Georges, and Antoinnette, were hung and burned.
Thievenne Paget, who was a witch of the most unmistakable character, was also frequently changed into a she-wolf, according to her own confession, in which state she had often accompanied the devil over hill and dale, slaying cattle, and falling on and devouring children. The same thing may be said of Clauda Isan Prost, a lame woman, Clauda Isan Guillaume, and Isan Roquet, who owned to the murder of five children.
On the 14th of December, in the same year as the execution of the Gandillon family (1598), a tailor of ChΓ’lons was sentenced to the flames by the Parliament of Paris for lycanthropy. This wretched man had decoyed children into his shop, or attacked them in the gloaming when they strayed in the woods, had torn them with his teeth, and killed them, after which he seems calmly to have dressed their flesh as ordinary meat, and to have eaten it with great relish. The number of little innocents whom he destroyed is unknown. A whole cask full of bones was discovered in his house. The man was perfectly hardened, and the details of his trial were so full of horrors and abominations of all kinds, that the judges ordered the documents to be burned.
Again in 1598, a year memorable in the annals of lycanthropy, a trial took place in Angers, the details of which are very terrible.
In a wild and unfrequented spot near Caude, some countrymen came one day upon the corpse of a boy of fifteen, horribly mutilated and bespattered with blood. As the men approached, two wolves, which had been rending the body, bounded away into the thicket. The men gave chase immediately, following their bloody tracks till they lost them; when suddenly crouching among the bushes, his teeth chattering with fear, they found a man half naked, with long hair and beard, and with his hands
On another occasion they fell upon a little girl of four years old, and ate her up, with the exception of one arm. Michel thought the flesh most delicious.
Another girl was strangled by them, and her blood lapped up. Of a third they ate merely a portion of the stomach. One evening at dusk, Pierre leaped over a garden wall, and came upon a little maiden of nine years old, engaged upon the weeding of the garden beds. She fell on her knees and entreated Pierre to spare her; but he snapped the neck, and left her a corpse, lying among her flowers. On this occasion he does not seem to have been in his wolf's shape. He fell upon a goat which he found in the field of Pierre Lerugen, and bit it in the throat, but he killed it with a knife.
Michel was transformed in his clothes into a wolf, but Pierre was obliged to strip, and the metamorphosis could not take place with him unless he were stark naked.
He was unable to account for the manner in which the hair vanished when he recovered his natural condition.
The statements of Pierre Bourgot were fully corroborated by Michel Verdung.
Towards the close of the autumn of 1573, the peasants of the neighbourhood of DΓ΄le, in Franche ComtΓ©, were authorized by the Court of Parliament at DΓ΄le, to hunt down the were-wolves which infested the country. The authorization was as follows:-- "According to the advertisement made to the sovereign Court of Parliament at Dole, that, in the territories of Espagny, Salvange, Courchapon, and the neighbouring villages, has often been seen and met, for some time past, a were-wolf, who, it is said, has already seized and carried off several little children, so that they have not been seen since, and since he has attacked and done injury in the country to some horsemen, who kept him of only with great difficulty and danger to their persons: the said Court, desiring to prevent any greater danger, has permitted, and does permit, those who are abiding or dwelling in the said places and others, notwithstanding all edicts concerning the chase, to assemble with pikes, halberts, arquebuses, and sticks, to chase and to pursue the said were-wolf in every place where they may find or seize him; to tie and to kill, without incurring any pains or penalties. . . . Given at the meeting of the said Court, on the thirteenth day of the month September, 1573." It was some time, however, before the loup-garou was caught.
In a retired spot near Amanges, half shrouded in trees, stood a small hovel of the rudest construction; its roof was of turf, and its walls were blotched with lichen. The garden to this cot was run to waste, and the fence round it broken through. As the hovel was far from any road, and was only reached by a path over moorland and through forest, it was seldom visited, and the couple who lived in it were not such as would make many friends. The man, Gilles Garnier, was a sombre, ill-looking fellow, who walked in a stooping attitude, and whose pale face, livid complexion, and deep-set eyes under a pair of coarse and bushy brows, which met across the forehead, were sufficient to repel any one from seeking his acquaintance. Gilles seldom spoke, and when he did it was in the broadest patois of his country. His long grey beard and retiring habits procured for him the name of the Hermit of St. Bonnot, though no one for a moment attributed to him any extraordinary amount of sanctity.
The hermit does not seem to have been suspected for some time, but one day, as some of the peasants of Chastenoy were returning home from their work, through the forest, the screams of a child and the deep baying of a wolf, attracted their notice, and on running in the direction whence the cries sounded, they found a little girl defending herself against a monstrous creature, which was attacking her tooth and nail, and had already wounded her severely in five places. As the peasants came up, the creature fled on all fours into the gloom of the thicket; it was so dark that it could not be identified with certainty, and whilst some affirmed that it was a wolf, others thought they had recognized the features of the hermit. This took place on the 8th November.
On the 14th a little boy of ten years old was missing, who had been last seen at a short distance from the gates of Dole.
The hermit of S. Bonnot was now seized and brought to trial at Dole, when the following evidence was extracted from him and his wife, and substantiated in many particulars by witnesses.
On the last day of Michaelmas, under the form of a wolf, at a mile from Dole, in the farm of Gorge, a vineyard belonging to Chastenoy, near the wood of La Serre, Gilles Gamier had attacked a little maiden of ten or twelve years old, and had slain her with his teeth and claws; he had then drawn her into the wood, stripped her, gnawed the flesh from her legs and arms, and had enjoyed his meal so much, that, inspired with conjugal affection, he had brought some of the flesh home for his wife Apolline.
Eight days after the feast of All Saints, again in the form of a were-wolf, he had seized another girl, near the meadow land of La Pouppe, on the territory of Athume and Chastenoy, and was on the point of slaying and devouring her, when three persons came up, and he was compelled to escape. On the fourteenth day after All Saints, also as a wolf, he had attacked a boy of ten years old, a mile from DΓ΄le, between Gredisans and MenotΓ©, and had strangled him. On that occasion he had eaten all the flesh off his legs and arms, and had also devoured a great part of the belly; one of the legs he had rent completely from the trunk with his fangs.
On the Friday before the last feast of S. Bartholomew, he had seized a boy of twelve or thirteen, under a large pear-trees near the wood of the village Perrouze, and had drawn him into the thicket and killed him, intending to eat him as he had eaten the other children, but the approach of men hindered him from fulfilling his intention. The boy was, however, quite dead, and the men who came up declared that Gilles appeared as a man and not as a wolf. The hermit of S. Bonnot was sentenced to be dragged to the place of public execution, and there to be burned alive, a sentence which was rigorously carried out.
In this instance the poor maniac fully believed that actual transformation into a wolf took place; he was apparently perfectly reasonable on other points, and quite conscious of the acts he had committed.
We come now to a more remarkable circumstance, the affliction of a whole family with the same form of insanity. Our information is derived from Boguet's _Discours de Sorciers_, 1603-1610.
Pernette Gandillon was a poor girl in the Jura, who in 1598 ran about the country on all fours, in the belief that she was a wolf. One day as she was ranging the country in a fit of lycanthropic madness, she came upon two children who were plucking wild strawberries. Filled with a sudden passion for blood, she flew at the little girl and would have brought her down, had not her brother, a lad of four years old, defended her lustily with a knife. Pernette, however, wrenched the weapon from his tiny hand, flung him down and gashed his throat, so that he died of the wound. Pernette was tom to pieces by the people in their rage and horror.
Directly after, Pierre, the brother of Pernette Gandillon, was accused of witchcraft. He was charged with having led children to the sabbath, having made hail, and having run about the country in the form of a wolf. The transformation was effected by means of a salve which he had received from the devil. He had on one occasion assumed the form of a hare, but usually he appeared as a wolf, and his skin became covered with shaggy grey hair. He readily acknowledged that the charges brought against him were well founded, and he allowed that he had, during the period of his transformation, fallen on, and devoured, both beasts and human beings. When he desired to recover his true form, he rolled himself in the dewy grass. His son Georges asserted that he had also been anointed with the salve, and had gone to the sabbath in the shape of a wolf. According to his own testimony, he had fallen upon two goats in one of his expeditions.
One Maundy-Thursday night he had lain for three hours in his bed in a cataleptic state, and at the end of that time had sprung out of bed. During this period he had been in the form of a wolf to the witches' sabbath.
His sister Antoinnette confessed that she had made hail, and that she had sold herself to the devil, who had appeared to her in the shape of a black he-goat. She had been to the sabbath on several occasions.
Pierre and Georges in prison behaved as maniacs, running on all fours about their cells and howling dismally. Their faces, arms, and legs were frightfully scarred with the wounds they had received from dogs when they had been on their raids. Boguet accounts for the transformation not taking place, by the fact of their not having the necessary salves by them.
All three, Pierre, Georges, and Antoinnette, were hung and burned.
Thievenne Paget, who was a witch of the most unmistakable character, was also frequently changed into a she-wolf, according to her own confession, in which state she had often accompanied the devil over hill and dale, slaying cattle, and falling on and devouring children. The same thing may be said of Clauda Isan Prost, a lame woman, Clauda Isan Guillaume, and Isan Roquet, who owned to the murder of five children.
On the 14th of December, in the same year as the execution of the Gandillon family (1598), a tailor of ChΓ’lons was sentenced to the flames by the Parliament of Paris for lycanthropy. This wretched man had decoyed children into his shop, or attacked them in the gloaming when they strayed in the woods, had torn them with his teeth, and killed them, after which he seems calmly to have dressed their flesh as ordinary meat, and to have eaten it with great relish. The number of little innocents whom he destroyed is unknown. A whole cask full of bones was discovered in his house. The man was perfectly hardened, and the details of his trial were so full of horrors and abominations of all kinds, that the judges ordered the documents to be burned.
Again in 1598, a year memorable in the annals of lycanthropy, a trial took place in Angers, the details of which are very terrible.
In a wild and unfrequented spot near Caude, some countrymen came one day upon the corpse of a boy of fifteen, horribly mutilated and bespattered with blood. As the men approached, two wolves, which had been rending the body, bounded away into the thicket. The men gave chase immediately, following their bloody tracks till they lost them; when suddenly crouching among the bushes, his teeth chattering with fear, they found a man half naked, with long hair and beard, and with his hands
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